A Commentary on the Epistle to the Romans |
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Page 11
... punish sin , ch . 1 : 18 , and then proves that they are justly chargeable both with impiety and immorality , because , though they possessed a competent knowledge of God , they did not worship him , but turned unto idols , and gave ...
... punish sin , ch . 1 : 18 , and then proves that they are justly chargeable both with impiety and immorality , because , though they possessed a competent knowledge of God , they did not worship him , but turned unto idols , and gave ...
Page 26
... punishment , or that it discloses new views of the divine character . All this is true and efficacious ; but the power of the gospel lies in the fact that it teaches the doctrine of justification by faith , or , in other words , it ...
... punishment , or that it discloses new views of the divine character . All this is true and efficacious ; but the power of the gospel lies in the fact that it teaches the doctrine of justification by faith , or , in other words , it ...
Page 31
... punishment ) is clearly revealed , v . 18. This principle is assumed by the apostle as the foundation of his whole argument . If this be granted , it follows that all , who are chargeable with either impiety or immorality , are exposed ...
... punishment ) is clearly revealed , v . 18. This principle is assumed by the apostle as the foundation of his whole argument . If this be granted , it follows that all , who are chargeable with either impiety or immorality , are exposed ...
Page 32
... punish it . The passion which is called anger or wrath , and which is always mixed more or less with malignity in the human breast , is , of course , infinitely removed from what the word imports when used in reference to God . Yet as ...
... punish it . The passion which is called anger or wrath , and which is always mixed more or less with malignity in the human breast , is , of course , infinitely removed from what the word imports when used in reference to God . Yet as ...
Page 36
... God , he abandoned them . He not only permitted them to take their course , but he judicially , that is , as a punishment , withdrew and withheld the restraints of his pro- 6 vidence and Spirit , and gave them up to 36 ROMANS 1 : 18-32 .
... God , he abandoned them . He not only permitted them to take their course , but he judicially , that is , as a punishment , withdrew and withheld the restraints of his pro- 6 vidence and Spirit , and gave them up to 36 ROMANS 1 : 18-32 .
Common terms and phrases
Abraham according Acts Adam apostle apostle's believers blessings body brethren called chapter character children of God Christians church circumcision clause condemnation connexion consequently considered context corrupt covenant dead death declaration divine doctrine duty epistle Esau eternal evidence evil expression faith father favour flesh following verses former Gentiles gift glory God's gospel grace Greek ground hath heart heathen Hebrew Holy Spirit idea inconsistent interpretation Israel Jesus Christ Jewish Jews judgment justified latter live Lord manifested means mercy method of justification metonymically mind moral Mosaic law nature obedience object offence Old Testament passage Paul peace phrase preach preceding verse promise punishment reason redemption reference regarded and treated rejection religion resurrection righteousness salvation Scriptures secure sense Septuagint sinners sins Son of God speak spoken thee things thou tion true truth uncircumcision unto vessels of wrath whole word rendered wrath
Popular passages
Page 81 - ... that he might be the father of all them that -believe, though they be not circumcised ; that righteousness might be imputed unto them also : lsand the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had, being yet uncircumcised. "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 81 - Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all...
Page 251 - How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Page 241 - For they, being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Page 184 - For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry; Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.
Page 118 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 156 - For I was alive without the law once: but when the commandment came, sin revived, and I died.
Page 326 - Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me...
Page 240 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach...
Page 108 - For if by one man's offence death reigned by one ; much more they which receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ...