The Burial and Resurrection of Jesus Christ: According to the Four EvangelistsJ. Hatchard and Son, 1827 - 352 pages |
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Page 5
... follow , as Lessing has well observed , that the history of the inter- ment and of the resurrection is false , but that the gospels were not the effect of immediate in- spiration , and subject to the same fallibility which all men ...
... follow , as Lessing has well observed , that the history of the inter- ment and of the resurrection is false , but that the gospels were not the effect of immediate in- spiration , and subject to the same fallibility which all men ...
Page 11
... follow it ; some of whom sealed their belief in the fact ( mind , not a belief in an opinion , for opinion , we know , will induce men to support their own ways of thinking at any risk , ) — who sealed it with their blood , without any ...
... follow it ; some of whom sealed their belief in the fact ( mind , not a belief in an opinion , for opinion , we know , will induce men to support their own ways of thinking at any risk , ) — who sealed it with their blood , without any ...
Page 42
... follow , should be put into a parenthesis . John uses them to make intelligible to his readers what he says , " that the bodies should not remain upon the cross , upon the sabbath - day . " By this he informs us , that it was upon the ...
... follow , should be put into a parenthesis . John uses them to make intelligible to his readers what he says , " that the bodies should not remain upon the cross , upon the sabbath - day . " By this he informs us , that it was upon the ...
Page 57
... follow the Septuagint , and the words are in other respects different , but it is inapplicable as relating to the fact itself . It relates , according to the inscription of the Psalm , not to Christ , but to David , when he fortunately ...
... follow the Septuagint , and the words are in other respects different , but it is inapplicable as relating to the fact itself . It relates , according to the inscription of the Psalm , not to Christ , but to David , when he fortunately ...
Page 63
... follow , that will be more difficult . “ There came a rich man of Arimathea named Joseph . " ] That Arimathea is the same city which , in the Old Testament is called Rama- thaim , and where Samuel was born , ( 1 Sam . i . 1. ) is ...
... follow , that will be more difficult . “ There came a rich man of Arimathea named Joseph . " ] That Arimathea is the same city which , in the Old Testament is called Rama- thaim , and where Samuel was born , ( 1 Sam . i . 1. ) is ...
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The Burial and Resurrection of Jesus Christ, According to the Four Evangelists Johann David Michaelis No preview available - 2018 |
Common terms and phrases
according afterwards already amongst angel answer apostles appeared baptism believe body of Jesus chapter chief priests Christ ciples Cleopas commanded consequently contradiction crucified dead body death disciples of Jesus divine doctrine doubt eight verses embalmed Emmaus enemies of Christianity error evangelists explained eye-witness fact Friday Galilee gospel gospel of Matthew grave Greek word guard Hebrew high priests Holy Ghost inspiration instance Jerusalem Jesus showed Jewish Jews John xx Joseph of Arimathea Josephus Justin Martyr Latin litra Lord Luke xxiv manuscripts Mark xvi Mary Magdalene Matthew meaning mentioned miracles Moses mother of Jesus narration Nicodemus objection occurs omits passage person Peter Pharisees Pilate preaching probably reader relates religion resurrection of Jesus risen Roman sabbath saith unto Sanhedrim seen sense Septuagint sepulchre Simon soldiers speaking spices stadia supposing Syriac Talmud Testament thew thing thou tion translation truth various reading Wetstein women writing xxviii
Popular passages
Page 331 - And when he had spoken these things, while they beheld, he was taken up ; and a cloud received him out of their sight. And while they looked, steadfastly toward heaven as he went up, behold, two men stood by them in white apparel...
Page 137 - Why seek ye the living among the dead ? He is not here, but is risen ; remember how he spake unto you when he was yet in Galilee, saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Page 278 - And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. (7) Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord.
Page 29 - Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. But when they came to Jesus, and saw that he was dead already, they brake not his legs : but one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Page 301 - Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost...
Page 277 - Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee.
Page 137 - And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead ? 6 He is not here, but is risen...
Page 280 - Then Peter, turning about, seeth the disciple whom Jesus loved following ; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do ? Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Page 328 - And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Page 91 - Pilate, saying. Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead; so the last error shall be worse than the first.