A Comparative View of Christianity: And of the Other Forms of Religion which Have Existed, and Still Exist, in the World, Particularly with Regard to Their Moral Tendency, Volume 2W. Tait, 1826 - Christianity and other religions |
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Page 4
... exercise , when pro- perly limited , and enforces the peculiar . duties which belong to the prudential class ; because , without due attention to these , our benevolence itself cannot be properly directed . His apostle , however , has ...
... exercise , when pro- perly limited , and enforces the peculiar . duties which belong to the prudential class ; because , without due attention to these , our benevolence itself cannot be properly directed . His apostle , however , has ...
Page 9
... exercise , and to enable them to attain their ends — the present improvement and ultimate happiness of the human soul . Hence , Christians are required to be moderate in their pleasures , and in the indulgences of ap- petite , and never ...
... exercise , and to enable them to attain their ends — the present improvement and ultimate happiness of the human soul . Hence , Christians are required to be moderate in their pleasures , and in the indulgences of ap- petite , and never ...
Page 12
... exercise of every useful or elegant talent , and the undeviating practice of virtue . " A good name is rather to be chosen than great riches , and loving favour than silver and gold . ' It is the means also of more extensive useful ...
... exercise of every useful or elegant talent , and the undeviating practice of virtue . " A good name is rather to be chosen than great riches , and loving favour than silver and gold . ' It is the means also of more extensive useful ...
Page 14
... exercise our fa- culties ; and as vanity and pride are the first , so they are the last of human vices . They are linked to that selfishness which is interwoven with our corrupt nature ; " they grow with our growth , and strengthen with ...
... exercise our fa- culties ; and as vanity and pride are the first , so they are the last of human vices . They are linked to that selfishness which is interwoven with our corrupt nature ; " they grow with our growth , and strengthen with ...
Page 16
... exercise of his ac- tive powers , and all mankind in reality exercise them in one way or other ; still , aversion from assiduous labour , and from the diligent cultiva- tion of his faculties , is extremely apt to steal upon his mind ...
... exercise of his ac- tive powers , and all mankind in reality exercise them in one way or other ; still , aversion from assiduous labour , and from the diligent cultiva- tion of his faculties , is extremely apt to steal upon his mind ...
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acknowledge Acts antinomian apostle Paul believe blessed cere character charity Christ Christian Christian church church of Scotland civil commandment conduct considered corruption declaration Deists Deity dictates dispensation divine divine grace doctrine duty ecclesiastical effects epistle to Titus epistles eucharist evident evil exalted exhibited external Father glory gospel happiness hath heart heathen heaven Hence heresy holy human infinite injoins institutions Jesus Jewish Jews John xiv ligion Lord Lord's supper Luke mankind manner Matt means ment mercy mind ministers moral nature never obedience object obligation observed opinions pagan passage perfect person piety practice precepts preters principles profession punishment purity racter rational reason regard religion religious render righteousness rites sacred salutary salvation Saviour says scripture sect sentiments sincere soul species spirit Testament things tion true truth ture unto vice virtue whole wisdom word worship καὶ
Popular passages
Page 258 - If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth, ' but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
Page 258 - For there are certain men crept in unawares, who were before of old ordained to this condemnation ; ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Page 50 - Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy: but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you...
Page 33 - Likewise, ye Husbands, dwell with them according to knowledge, giving honour unto the Wife, as unto the weaker vessel, and as being heirs together of the grace of life, that your prayers be not hindered.
Page 4 - For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world ; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Page 38 - At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Page 47 - A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach...
Page 50 - Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
Page 245 - And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his Name whosoever believeth in him shall receive remission of sins.
Page 317 - The first man is of the earth, earthy : the second man is the Lord from heaven. As is the earthy, such are they also that are earthy : and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.