you; if they have kept my saying, they will keep your's also. But all these things will they do unto you for my Name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. He that hateth me hateth my Father also. If I had not done among them the: works which none other man did, they had not had sin; but now have they both seen, and hated both me and my Father. | But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me. And ye also shall bear witness, because ye have been with me from the beginning.

All Saints' Day.

THE COLLECT ALMIGHTY God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee; through Jesus Christ our Lord. Amen.

FOR THE EPISTLE. Rev vii. 2.
ND I saw another angel as-

the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed; and there were sealed an hundred and forty and four thousand, of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand.

Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand.

Of the tribe of Nephthali were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Symeon were sealed twelve thousand.

Of the tribe of Levi were sealed twelve thousand.

Of the tribe of Issachar were sealed twelve thousand.

Of the tribe of Zabulon were sealed twelve thousand.

Of the tribe of Joseph were sealed twelve thousand.

Of the tribe of Benjamin were sealed twelve thousand.

After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood beforethethrone, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders, and the four beasts, and fell before the throne on their

from east, worshipped

ing the seal of the living God; and he cried with a loud voice to the four angels, to whom it was given to hurt the earth, and the sea, saying, Hurt not

ing, Amen; Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

THE ORDER OF THE

ADMINISTRATION OF THE LORD'S SUPPER,

OR

HOLY COMMUNION.

So many as intend to be partakers of the holy Communion shall signify their names to the Curate, at least some time the day before. And if any of those be an open and notorious evil liver, or have done any wrong to his neighbours by word or deed, so that the Congre gation be thereby offended; the Curate, haring knowled ie thereof, shall call him and advertise him, that in any wise he presume not to come to the Lord's Table, until he have openly declared himself to have truly repented and amended his former naughty life, that the Congregation may thereby be satisfied, which before were offended; and that he have recompensed the parties, to whom he hath done wrong; or at least declare himself to be in full purpose so to do, as soon as he conveniently may.

The same order shall the Curate use with those betwixt whom he perceiveth malice and hatred to reign; not suffering them to be partakers of the Lord's Table, until he know them to be reconciled. And if one of the parties so it variance be content to forgive from the bottom of his heart all that the other hath trespassed against him. and to make amends for that he himself hath offended; and the other party will not be persuaded to a godly unity, but remain still in his frowardness and malice: the Minister in that case ought to admit the penitent person to the holy Communion, and not him that is obstinate. Provided that every Minister so repelling any, as is specified in this, or the next precedent Paragraph of this Rubrick, shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest. And the Ordinary shall proceed against the offending person according to the Canon.

The Table at the Communion-time having a fair white linen cloth upon it, shall stand in the Body of the Church, or in the Chancel. where Morning and Evening Prayer are appointed to be said. And the Priest standing at the north side of the Table shall say the Lord's Prayer, with the Collect following, the people kneeling.

UR Father which art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, in earth as it is in heaven. Give us

And lead us not into temptation; But deliver us from evil. Amen.

THE COLLECT. LMIGHTY God, unto

this day our daily bread. whom all hearts be open,

And forgive us our tres

passes, As we forgive them all desires known, and from that trespass against us. whom no secrets are hid;

GOD spake these words, six days the Lord made hea

upon us, and incline our hearts to keep this law.

Minister. Thou shalt not bear false witness against thy

neighbour.

People. Lord, have mercy upon us, and incline our hearts to keep this law.

Or,

ALMIGHTY and everlastby thy holy Word, that the ing God, we are taught hearts of Kings are in thy rule and governance, and that thou dost dispose and turn them as it seemeth Minister. Thou shalt not best to thy godly wisdom : covet thy neighbour's house, We humbly beseech thee so thou shalt not covet thy to dispose and govern the neighbour's wife, nor his heart of EDWARD thy Serservant, nor his maid, nor vant, our King and Gohis ox, nor his ass, nor any vernour, that, in all his thing that is his.

People. Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

Then shall follow one of these two Collects for the King, the Priest standing as before, and saying,

Let us pray.

ALMIGHTY God, whose

kingdom is everlasting, and power infinite; Have mercy upon the whole Church; and so rule the heart of thy chosen Servant EDWARD, our King and Governour, that he (knowing whose minister he is) may above all things seek thy honour and glory: and that we, and all his subjects (duly considering whose authority he hath) may faithfully serve, honour, and humbly obey him, in thee, and for thee, according to thy blessed Word and ordinance; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth, ever one God, world without end. 4

men.

thoughts, words, and works, he may ever seek thy honour and glory, and study to preserve thy people committed to his charge, in wealth, peace, and godliness: Grant this, O merciful Father, for thy dear Son's sake, Jesus Christ our Lord. Amen.

Then shall be said the Collect of the Day. And immediately after the Collect the Priest shall read the Epistle, saying, The Epistle for. The portion of Scripture appointed for the Epistle] is written in the Chapter of beginning at the Verse. And the Epistle ended, he shall say. Here endeth the Epistle. Then shall he read the Gospel (the people all standing up) saying. The holy Gospel is written in the Chapter of -beginning at the Verse. And the Gospel ended, shall be sung or said the Creed following, the people still standing, as before.