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affectionate answer appeared Archbishop asked authority believe Bishop blessing body called Catholic Charge Christ Church Church College condemned course DEAR desire difficulty doctrine doubt duty E. B. P. TO REV effect England express fact faith fear feel felt give given God's ground hand Heads hear Holy Hook hope J. H. NEWMAN Keble kind language least less letter look Lord March matter mean mind natural never object once opinion Oxford pain party passed perhaps persons position practice prayer preached present principles proposed Protest Pusey Pusey's question reason received reference Reformation regard remain respect Roman Rome seems sense sermon speak spirit suggested suppose taken thank things thought Tracts trust truth University Vice-Chancellor Ward whole wish write written wrote
Page 323 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith.
Page 366 - And if any of the Bread and Wine remain unconsecrated, the Curate shall have it to his own use: but if any remain of that which was consecrated, it shall not be carried out of the Church, but the Priest and such other of the Communicants as he shall then call unto him., shall, immediately after the Blessing, reverently eat and drink the same.
Page 137 - As the Lord liveth, and as thy soul liveth, I will not leave thee.
Page 270 - As for my religion, I die in the Holy Catholic and Apostolic faith, professed by the whole Church, before the disunion of East and West ; more particularly I die in the Communion of the Church of England, as it stands distinguished from all Papal and Puritan innovations, and as it adheres to the doctrine of the Cross.
Page 474 - O SAVIOUR of the world, who by Thy Cross and precious Blood hast redeemed us, save us, and help us, we humbly beseech Thee, O LORD.
Page 375 - Thine own offspring, the fruit of thy womb, who love thee and would toil for thee, thou dost gaze upon with fear, as though a portent, or thou dost loathe as an offence;— at best thou dost but endure, as if they had no claim but on thy patience, self-possession, and vigilance, to be rid of them as easily as thou mayest. Thou makest them 'stand all the day idle...
Page 281 - ... use the authority given him, not to destruction, but to salvation; not to hurt, but to help...
Page 175 - That modes of interpretation, such as are suggested in the said tract, evading rather than explaining the sense of the Thirty-nine Articles, and reconciling subscription to them with the adoption of errors which they were designed to counteract, defeat the object, and are inconsistent with the due observance of the statutes of the University.