to visit Blanch Pope, a Ranting woman, under pretence to convince and convert her; but before they left her, she had so darkened them with her principles, that they seemed to be like her disciples, especially Joseph Hellen; for she had asked them, "who made the devil; did not God?" This idle question so puzzled them, that they could not answer her. They afterwards asked me that question. I told them, no; for all that God made was good and was blessed; so was not the devil. He was called a serpent before he was called a devil and an adversary, and then he had the title of devil given to him. Afterwards he was called a dragon, because he was a destroyer. The devil abode not in the truth, and by departing from the truth, he became a devil. So the Jews, when they went out of the truth, were said to be of the devil, and were called serpents. Now there is no promise of God to the devil, that ever he shall return to truth again; but to man and woman, who have been deceived by him, the promise of God is, that "the Seed of the woman shall bruise the serpent's head,”—shall break his power and strength to picces. Now when these things were opened more at large to the satisfaction of Friends, those two who had let up the spirit of that ranting woman, were judged by the truth; and one of them, Joseph Hellen, ran quite out, and was disowned by Friends; but George Bewley was recovered, and afterwards became serviceable.

We passed from Loveday Hambley's to Francis Hodges's, near FALMOUTH and PENRYN, where we had a large meeting. Thence we went to HELSTONE that night, where some Friends came to visit us; and next day passed to Thomas Teage's, where we had another large meeting, at which many were convinced. I was led to open the state of the church in the primitive times, the state of the church in the wilderness, and the state of the false church that was got up since, and to show that now the everlasting gospel was preached again over the head of the whore, beast, false prophets, and antichrists, which had got up since the apostles' days; and now the everlasting gospel was received and receiving, which brought life and immortality to light, that they might see over the devil that had darkened them." The people received the gospel and the word of life gladly, and a glorious blessed meeting we had for the exalting of the Lord's everlasting truth and his name. After the meeting was over I walked out, and as I was coming in again I heard a noise in the court, and coming nearer, I found the man of the house speaking to the tinners and others, and telling them, "it was the everlasting truth that had been declared there that day;" and the people generally confessed to it.

From thence we passed to the LAND'S-END, to John Ellis's, where we had a precious meeting. Here was a fisherman, one Nicholas Jose, that was convinced. He spoke in meetings, and declared the truth amongst the people, and the Lord's power was over all. I was glad that the Lord had raised up his standard in those dark parts of the nation, where there is since a fine meeting of honest-hearted Friends; many are come to sit under Christ's teaching; and a great people the Lord will have in that country.

Thence we returned to REDRUTH, and next day to TRURO, where we

had a meeting. Next morning, some of the chief of the town desired to speak with me, amongst whom was Colonel Rouse. I went and had much discourse with them concerning the things of God. In their reasoning, they said, "the gospel was the four books of Matthew, Mark, Luke, and John;" and they called it natural. I told them, "the gospel was the power of God, which was preached before Matthew, Mark, Luke, and John, or any of them were printed or written; and it was preached to every creature (of which a great part might never see or hear of those four books), so that every creature was to obey the power of God; for Christ, the spiritual man, would judge the world according to the gospel, that is, according to his invisible power. When they heard this, they could not gainsay; for the truth came over them. I directed them to their Teacher, the Grace of God, and showed them the sufficiency of it, which would teach them how to live, and what to deny; and being obeyed, would bring them salvation. So to that grace I recommended them, and left them.

Then we returned through the country, visiting Friends, and had meetings at Humphrey Lower's again, and at Thomas Mount's. Afterwards at George Hawkins's, at STOKE, we had a large meeting, to which Friends came from Launceston and several other places. A living, precious meeting it was, in which the Lord's presence and power was richly manifested amongst us; and I left Friends there under the Lord Jesus Christ's teaching.

In Cornwall I was informed there was one Colonel Robinson, a very wicked man, who, after the king came in, was made a justice of peace, and became a cruel persecutor of Friends, of whom he sent many to prison. Hearing that they had some little liberty, through the favour of the jailer, to come home sometimes to visit their wives and children, he made great complaint thereof to the judge at the assize against the jailer; whereupon the jailer was fined a hundred marks, and Friends were kept very strictly up for a while. After he was come home from the assize, he sent to a neighbouring justice, to desire him to go a fanatic-hunting with him. On the day that he intended, and was prepared to go, he sent his man about with his horses, and walked himself on foot from his dwelling-house to a tenement, where his cows and dairy were kept, and where his servants were then milking. When he came there he asked for his bull. The maidservants said, they had shut him into the field, because he was unruly amongst the kine, and hindered their milking. Then he went into the field to the bull, and having formerly accustomed himself to play with him, he began to fence at him with his staff. But the bull snuffed at him, and passed a little back; then turning upon him again, ran fiercely at him and struck his horn into his thigh, and heaving him upon his horn, threw him over his back, and tore up his thigh to his belly. When he came to the ground again he gored him with his horns, run them into the ground in his rage and violence, roared, and licked up his master's blood. The maid-servant, hearing her master cry out, ran into the field, and took the bull by the horns to pull him off from her master. The bull, without hurting her, put her gently by with his horns, but still fell to goring him and licking up his blood. Then she ran and got some men, that were at work not far off, to

come and rescue her master; but they could not at all beat off the bull, till they brought mastiff dogs to set on him; and then he fled in great rage and fury. Upon hearing of it his sister came, and said to him, "Alack! brother, what a heavy judgment is this that has befallen you!" He answered, "Ah! sister, it is a heavy judgment indeed. Pray let the bull be killed, and the flesh given to the poor," said he. They carried him home, but he died soon after. The bull was grown so fierce that they were forced to shoot him; for no man durst come near to kill him. Thus does the Lord sometimes make some examples of his just judgment upon the persecutors of his people, that others may fear, and learn to beware.

After I had cleared myself of Cornwall, and Thomas Lower had brought us over Horsebridge into DEVONSHIRE again, we took our leave of him. Thomas Briggs, Robert Widders, and I, came to TIVERTON; and it being their fair, and many Friends there, we had a meeting amongst them. The magistrates gathered in the street, but the Lord's power stopped them. I saw them in the street over against the door, but they had not power to come in to meddle with us, though they had will enough to do it.

After the meeting we passed to COLLUMPTON and WELLINGTON, for we had appointed a meeting five miles off, where we had a large one at a butcher's house, and a blessed meeting it was. The people were directed to their Teacher, the Grace of God, which would bring them salvation, and many were settled under its teaching. The Lord's presence was amongst us, and we were refreshed in him, in whom we laboured and travailed; and the meeting was quiet. There had been very great persecution in that country and town a little before, insomuch that some Friends questioned the peaceableness of our meeting; but the Lord's power chained all, and his glory shone over all. Friends told us how they had broken up their meetings by warrants from the justices, and how by their warrants they were required to carry Friends before the justices; and Friends bid them " carry them then." The officers told Friends, "they must go:" but Friends said, nay; that was not according to their warrants, which required them to carry them. Then they were forced to hire carts, and waggons, and horses, and to lift Friends into their waggons and carts, to carry them before a justice. When they came to a justice's house, sometimes he happened to be from home, and if he were a moderate man, he would get out of the way, and then they were obliged to carry them before another, so that they were many days carting and carrying Friends up and down from place to place. And when afterwards the officers came to lay their charges for this upon the town, the town's-people would not pay it, but made them bear it themselves; which broke the neck of their persecution there for that time. The like was done in several other places, till the officers had shamed and tired themselves, and then they were glad to give over.

At one place they warned Friends to come to the steeple-house. Friends met to consider of it, and finding freedom to go to the steeple-house, they met together there. Accordingly when they came thither, they sat down to wait upon the Lord in his power and Spirit, and minded the Lord Jesus Christ, their Teacher and Saviour; but did not mind the priest.

When the officers saw that, they came to them to put them out of the steeple house again; but the Friends told them, it was not time for them to break up their meeting yet. A while after, when the priest had done, they came to the Friends again, and would have had them go home to dinner; but the Friends told them, they did not choose to go to dinner, they were feeding upon the bread of life. So there they sat, waiting upon the Lord, and enjoying his power and presence, till they found freedom in themselves to depart. Thus the priest's people were offended, because they could not get them to the steeple-house: and when there, they were offended, because they could not get them out again.

From the meeting near Collumpton we went to TAUNTON, where we had a large meeting. The next day we came to a general meeting in Somersetshire, which was very large; and the Lord's everlasting word of life and truth was largely declared. The people were refreshed thereby, and settled upon Christ, their Rock and Foundation, and brought to sit under his teaching; the meeting was peaceable. But about the second hour of the night there came a company of men who knocked at the door, and bid us open it, or they would break it open; for they wanted a man that they came to search the house for. I heard the noise, and got up, and at the window saw a man at the door with his sword by his side. When they had let him in, he came into the chamber where I was, and looked on me, and said, "You are not the man I look for:" and went his way.

We came thence to STREET, and to William Beaton's, at PUDDIMOOR, where we had a very large general meeting, wherein the Lord's everlasting truth was declared, the people refreshed, and all quiet. Thence we went to John Dandy's, where we had another large and very precious meeting; and then passed on to BRISTOL, where we had good service for the Lord, and all quiet. Here we met with Margaret Fell and her daughters again. After some time we went to SLATTENFORD in WILTSHIRE, where was a very large meeting in a great barn. Good service we had there; for the truth, as it is in Jesus, was published amongst them, and many were gathered by it into the name of the Lord.

After this I passed into GLOUCESTERSHIRE and HEREFORDSHIRE, having large meetings in each. In HEREFORD I had a meeting in the inn. When I was gone, the magistrates, hearing there had been a meeting, came to search the inn for me, and were vexed that they had missed me. But the Lord so ordered it, that I escaped their hands; and Friends were established upon Christ, their Foundation, the Rock of Ages.

Then I went into RADNORSHIRE, in WALES, and had several precious meetings there. The Lord's name and standard was set up, and many were gathered to it, and settled under the teaching of Christ Jesus, their Saviour, who bought them.

After I was clear of Wales, I came to a market-town between England and Wales, where there was a great fair that day; and several Friends being at the fair, we went to an inn, and they came to us. After we had had a fine opportunity with Friends, we parted from them, and went on our way. The officers of the town took notice, it seems, of our being there,

and of Friends gathering to us. They began also to meet together to consult among themselves how to ensnare us, though it was the fair time; but before they could do anything we were gone on our journey, and so cscaped them.

Thence we came into SHROPSHIRE, where we had a large and precious meeting. After many meetings in those parts we came into WARWICKSHIRE, and visited Friends there, and so into DERBYSHIRE and STAFFORDSHIRE, visiting Friends' meetings as we went. At WHITEHAUGH we had a large, blessed meeting, and quiet; after which we rode about twenty miles that night to Captain Lingard's. We heard afterwards that when we were gone, the officers came to seize us, and were much disturbed that they missed us; but the Lord disappointed them, and Friends were joyful in the Lord that we escaped them.

At Captain Lingard's we had a blessed meeting, the Lord's presence being wonderfully amongst us. After this we passed through the PEAKCOUNTRY in DERBYSHIRE, and went to SYNDERHILL-GREEN, where we had a large meeting. Here John Whitehead * and several other Friends came to me. Then I passed through the country, visiting Friends, till I came to the farther end of HOLDERNESS, and so passed by SCARBRO', WHITBY, and MALTON, to YORK, having many meetings in the way; and the Lord's everlasting power was over all.

We went from York to BOROUGHBRIDGE, where I had a glorious meeting. Thence we passed into Durham to one Richmond's, where there was a general meeting; and the Lord's power was over all, though people were grown exceedingly rude about this time. After the meeting we went to Henry Draper's, where we stayed all night. Next morning a Friend came to me, as I was passing away, and told me, "if the priests and justices (for many priests were made justices in that country at that time) could find me, they would destroy me."

Being clear of Durham, I went over STAINMORE into YORKSHIRE, and to SEDBERGH, where having visited Friends, I went into WESTMORLAND, visiting Friends there also. Thence I passed into LANCASHIRE and came to SWARTHMORE. Here I stayed but a little while before I went over the Sands to ARNSIDE, where I had a general meeting. After it was ended, there came some men to break it up; but understanding before they arrived that the meeting was over, they turned back. I went to Robert Widders's, and thence to UNDERBARROW, where I had a glorious meeting, and the Lord's power was over all. Thence I passed to GRAYRIGG, and having visited Friends there, I went to Ann Audland's, where they would have had me to stay their meeting next day; but I felt a stop in my spirit. It

John Whitehead was a very eminent minister amongst the early Friends, valiant for the truth, and a great sufferer for it. His life and writings have recently been published, to which the reader is referred. He wrote a very beautiful and encouraging epistle to Friends, dated Aylesbury prison, 12th month, 1660, which is inserted in Letters &c., of Early Friends, 382–387. William Penn, in his Preface to Whitehead's Works, says, "He was among the most eminent for his sound mind and capacity, great zeal and boldness, and as great humility, patience, and labour in word, doctriue, and charity."