The Christian Observer, Volume 13Hatchard and Company, 1815 - Religion |
From inside the book
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Page 19
... become known . This origin is in- ferred from the greater population of the western side of North America , from ... becoming more and more pressing , the Rev. Mr. Occum , the first In- dian preacher , of whose name men- tion has been ...
... become known . This origin is in- ferred from the greater population of the western side of North America , from ... becoming more and more pressing , the Rev. Mr. Occum , the first In- dian preacher , of whose name men- tion has been ...
Page 30
... become ex- Paris , by the Abbè de St. Cyran . posed to the hatred and malice of He quickly became the head of a the Jesuits , through its connection large body of disciples , who looked with two celebrated characters , the up to him ...
... become ex- Paris , by the Abbè de St. Cyran . posed to the hatred and malice of He quickly became the head of a the Jesuits , through its connection large body of disciples , who looked with two celebrated characters , the up to him ...
Page 34
... become more and more of Bible Christians : as every branch of our faith is immutably so , may every part of our walk become more and more modelled by Scripture ! We are commanded to eat and drink , and do all to the glory of God ...
... become more and more of Bible Christians : as every branch of our faith is immutably so , may every part of our walk become more and more modelled by Scripture ! We are commanded to eat and drink , and do all to the glory of God ...
Page 44
... become a mere dissenting debating club , he ly to the Society , gave me his should retire . A clergyman , friend . opinion in these words : Leave them alone , and they will cut their own throats . ' He added , however , that he should ...
... become a mere dissenting debating club , he ly to the Society , gave me his should retire . A clergyman , friend . opinion in these words : Leave them alone , and they will cut their own throats . ' He added , however , that he should ...
Page 47
... become a volun- teer , " says Mr. Norris , " in the work of that ministry in which I hold a neighbourhood to contempt as , an ex- eeption to 1814. ] Review of Norris's Tendency and Proceedings of the Bible Society . 47.
... become a volun- teer , " says Mr. Norris , " in the work of that ministry in which I hold a neighbourhood to contempt as , an ex- eeption to 1814. ] Review of Norris's Tendency and Proceedings of the Bible Society . 47.
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Common terms and phrases
Alet Apostle appear attention believe Bible Society Bishop blessing British called character Christian Observer Church Church of England clergy Committee conduct congregation consider Cuddalore death desire Divine Divine grace doctrine duty effect emulation evil faith Father favour feel France French friends George Fox give glory Gospel grace happy heart heathen heaven holy honour hope Jesus Christ king labours language letter live Lord Lord Byron Lord's Supper Magog means ment mercy mind minister Mission Missionaries moral nation nature ness Norris object ourselves peace persons piety pious Port Royal prayer preached present principle Quakers racter readers received religion religious repentance respect Russia Saviour schools Scriptures Scythians sentiments sermon shew sins sion slave trade Socinian soul spirit Testament things tion Tranquebar truth ture unto whole words
Popular passages
Page 51 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 483 - Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? 14 And he said unto me, Unto two thousand and three hundred days ; then shall the sanctuary be cleansed.
Page 344 - And these words, which I command thee this day, shall be in thine heart : and thou shalt teach them diligently unto thy children, and shall talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Page 488 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Page 540 - Lord, to number my days, that I may apply my heart unto wisdom ; ever to remember my last end, that I may not dare to sin against thee.
Page 421 - YE that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways, draw near with faith, and take this Holy Sacrament to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your knees.
Page 251 - The generall end therefore of all the booke is to fashion a gentleman or noble person in vertuous and gentle discipline...
Page 344 - ... teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates.
Page 73 - Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen. § Then shall the Priest say, Hear what comfortable words our Saviour Christ saith unto all that truly turn to him.
Page 254 - ... teaching over the whole book of sanctity and virtue, through all the instances of example, with such delight to those especially of soft and delicious temper, who will not so much as look upon truth herself unless they see her elegantly dressed; that whereas the paths of honesty and good life appear now rugged and difficult, though they be indeed easy and pleasant, they will then appear to all men both easy and pleasant, though they were rugged and difficult indeed.