The existence of GodA.J. Matsell, 1822 - Bible |
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Page vii
... arguments ; so that , although the reader sees the arguments in favour of errour , he likewise sees their counter- action at the same time . The abettors of errour will scatter abroad their arguments at any rate ; and surely it is ...
... arguments ; so that , although the reader sees the arguments in favour of errour , he likewise sees their counter- action at the same time . The abettors of errour will scatter abroad their arguments at any rate ; and surely it is ...
Page viii
Origen Bacheler. without argument and evidence . And , after having done this , let them , in order to be consistent , give not one reason why we should not reason , but permit us to take our own course without interruption . Others are ...
Origen Bacheler. without argument and evidence . And , after having done this , let them , in order to be consistent , give not one reason why we should not reason , but permit us to take our own course without interruption . Others are ...
Page 9
... , and as little entitled to the name of free inquirers , as are those Christians who rail against Scepticism , and read only the arguments in favou of Christianity . Those only are free inquirers , and EXISTENCE OF GOD. ...
... , and as little entitled to the name of free inquirers , as are those Christians who rail against Scepticism , and read only the arguments in favou of Christianity . Those only are free inquirers , and EXISTENCE OF GOD. ...
Page 11
... argument in its favour . Were all things in accordance with the limited wisdom of man , there would be reason to suppose that they were not contrived by wisdom superior to his , and consequently , EXISTENCE OF GOD . 11.
... argument in its favour . Were all things in accordance with the limited wisdom of man , there would be reason to suppose that they were not contrived by wisdom superior to his , and consequently , EXISTENCE OF GOD . 11.
Page 12
... argument in proof of the existence of God , instead of being an objection against it . I will not enter further into the subject at this time : suffice this for the opening of the discussion . ORIGEN BACHELER . TO ORIGEN BACHELER ...
... argument in proof of the existence of God , instead of being an objection against it . I will not enter further into the subject at this time : suffice this for the opening of the discussion . ORIGEN BACHELER . TO ORIGEN BACHELER ...
Common terms and phrases
absurd adaptation adduced admit agency appearance of design argue argument assertion Atheist attraction attributes believe benevolence cause and effect chair chair-maker Christian common sense conceive consequently contrive create creatures Deist Deity dence deny desert of sin Divine Existence doubt earth embalms mummies Epicurus eternal evidence of design evil and retain existence of evil existence of God favour feel finite free inquiry glory happiness heat heaven Hence human idea imagine infidel intelligent cause knowledge LETTER Lockport maker man's manifestations mankind matter means mind misery moral motion mountain natural proof nature never New-York object Omnipotence omniscient operations opponent ORIGEN BACHELER parent perceive phenomena physical power Plato precedence prevent evil Priestcraft Exposed produce proof prove reason regard reply ROBERT DALE OWEN Sceptics sequence Socrates sophism Spirit stretch analogy superiour suppose tence thereof thing thou thousand tion truth universe unriddle virtue whole words
Popular passages
Page 205 - ... all which may be guides to an outward moral virtue, though religion were not ; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states ; for it makes men wary of themselves, as looking no further : and we see the times inclined to atheism (as the time of Augustus Csesar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of...
Page 204 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page vii - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Page 67 - Ah! little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain. How many sink in the devouring flood, Or more devouring flame. How many bleed, By shameful variance betwixt man and man. How many pine in want, and dungeon glooms; Shut from the common air, and common use Of their own limbs.
Page 56 - WHO is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man ; for I will demand of thee, and answer thou me.
Page 56 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Page 97 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Page 181 - Fear made her devils, and weak hope her gods ;, Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Page 56 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Page 56 - And forgetteth that the foot may crush them, or that the wild beast may break them.