The existence of GodA.J. Matsell, 1822 - Bible |
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Page v
... merely in the perusal of works favourable to our own views , thereby confirming ourselves in our preconceived opin- ions . It consists in the full examination of both sides of a question . No subject is thoroughly investigated , and ...
... merely in the perusal of works favourable to our own views , thereby confirming ourselves in our preconceived opin- ions . It consists in the full examination of both sides of a question . No subject is thoroughly investigated , and ...
Page vi
... merely reads a controversial work written by one of the parties , reads thoroughly on the subject ; nor is he fully qualified by that course of reading to defend a cause . Were he to grapple with an antagonist , he would find , with all ...
... merely reads a controversial work written by one of the parties , reads thoroughly on the subject ; nor is he fully qualified by that course of reading to defend a cause . Were he to grapple with an antagonist , he would find , with all ...
Page 24
... mere SELECTION and MODIFICATION , and in the other , an actual CREAtion . And then we should not be betrayed , as we now are , by the mere sound of a word , into imagining analogy where none exists . The utterly illogical argument ...
... mere SELECTION and MODIFICATION , and in the other , an actual CREAtion . And then we should not be betrayed , as we now are , by the mere sound of a word , into imagining analogy where none exists . The utterly illogical argument ...
Page 27
... merely because he had seen a somewhat simi- lar specimen of human handicraft ; the steelwork on his dirk , for instance . But again . If harmony , if beauty , if intelligence , if happiness , indicate design , and necessitate the ...
... merely because he had seen a somewhat simi- lar specimen of human handicraft ; the steelwork on his dirk , for instance . But again . If harmony , if beauty , if intelligence , if happiness , indicate design , and necessitate the ...
Page 30
... merely effects without design . The infant , for ex- ample , comes into the world prepared beforehand with organs of sensation exactly adapted to the state of things into which at birth it enters ; -which organs could only have had ...
... merely effects without design . The infant , for ex- ample , comes into the world prepared beforehand with organs of sensation exactly adapted to the state of things into which at birth it enters ; -which organs could only have had ...
Common terms and phrases
absurd adaptation adduced admit agency appearance of design argue argument assertion Atheist attraction attributes believe benevolence cause and effect chair chair-maker Christian common sense conceive consequently contrive create creatures Deist Deity dence deny desert of sin Divine Existence doubt earth embalms mummies Epicurus eternal evidence of design evil and retain existence of evil existence of God favour feel finite free inquiry glory happiness heat heaven Hence human idea imagine infidel intelligent cause knowledge LETTER Lockport maker man's manifestations mankind matter means mind misery moral motion mountain natural proof nature never New-York object Omnipotence omniscient operations opponent ORIGEN BACHELER parent perceive phenomena physical power Plato precedence prevent evil Priestcraft Exposed produce proof prove reason regard reply ROBERT DALE OWEN Sceptics sequence Socrates sophism Spirit stretch analogy superiour suppose tence thereof thing thou thousand tion truth universe unriddle virtue whole words
Popular passages
Page 205 - ... all which may be guides to an outward moral virtue, though religion were not ; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states ; for it makes men wary of themselves, as looking no further : and we see the times inclined to atheism (as the time of Augustus Csesar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of...
Page 204 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page vii - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Page 67 - Ah! little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain. How many sink in the devouring flood, Or more devouring flame. How many bleed, By shameful variance betwixt man and man. How many pine in want, and dungeon glooms; Shut from the common air, and common use Of their own limbs.
Page 56 - WHO is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man ; for I will demand of thee, and answer thou me.
Page 56 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Page 97 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Page 181 - Fear made her devils, and weak hope her gods ;, Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Page 56 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Page 56 - And forgetteth that the foot may crush them, or that the wild beast may break them.