The existence of GodA.J. Matsell, 1822 - Bible |
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Page viii
... relation to the subject , than do your Gallios , who " care for none of these things . " The discussion which appears in this volume , was origi nally carried on in the columns of the New - York Free En- quirer . It is now re ...
... relation to the subject , than do your Gallios , who " care for none of these things . " The discussion which appears in this volume , was origi nally carried on in the columns of the New - York Free En- quirer . It is now re ...
Page 10
... relation to the existence of God , and the authenticity of the Bible . These questions I conceive to be of the highest importance ; be- cause , if there is a God , it is reasonable to suppose we are accountable to him ; and if the Bible ...
... relation to the existence of God , and the authenticity of the Bible . These questions I conceive to be of the highest importance ; be- cause , if there is a God , it is reasonable to suppose we are accountable to him ; and if the Bible ...
Page 18
... relation to the question of the Divine Exist- ence . There is , or there is not , a God . And it is not supposable , that , in a case of this nature , there is equal rea- son for believing either the wrong or the right side . If there ...
... relation to the question of the Divine Exist- ence . There is , or there is not , a God . And it is not supposable , that , in a case of this nature , there is equal rea- son for believing either the wrong or the right side . If there ...
Page 19
... relation to it ; for , were we to know it , belief would be out of the question , inasmuch as knowledge excludes belief . It is a misuse of the term belief , to apply it in cases of knowledge . It is incorrect to say we believe what we ...
... relation to it ; for , were we to know it , belief would be out of the question , inasmuch as knowledge excludes belief . It is a misuse of the term belief , to apply it in cases of knowledge . It is incorrect to say we believe what we ...
Page 21
... relation to the letters enstamped upon that , is evidently a very unsuitable comparison . Man acts , and acts according to his volition . The sheet of paper neither acts , nor has volition . And to represent God as go- verning voluntary ...
... relation to the letters enstamped upon that , is evidently a very unsuitable comparison . Man acts , and acts according to his volition . The sheet of paper neither acts , nor has volition . And to represent God as go- verning voluntary ...
Common terms and phrases
absurd adaptation adduced admit agency appearance of design argue argument assertion Atheist attraction attributes believe benevolence cause and effect chair chair-maker Christian common sense conceive consequently contrive create creatures Deist Deity dence deny desert of sin Divine Existence doubt earth embalms mummies Epicurus eternal evidence of design evil and retain existence of evil existence of God favour feel finite free inquiry glory happiness heat heaven Hence human idea imagine infidel intelligent cause knowledge LETTER Lockport maker man's manifestations mankind matter means mind misery moral motion mountain natural proof nature never New-York object Omnipotence omniscient operations opponent ORIGEN BACHELER parent perceive phenomena physical power Plato precedence prevent evil Priestcraft Exposed produce proof prove reason regard reply ROBERT DALE OWEN Sceptics sequence Socrates sophism Spirit stretch analogy superiour suppose tence thereof thing thou thousand tion truth universe unriddle virtue whole words
Popular passages
Page 205 - ... all which may be guides to an outward moral virtue, though religion were not ; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states ; for it makes men wary of themselves, as looking no further : and we see the times inclined to atheism (as the time of Augustus Csesar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of...
Page 204 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Page vii - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Page 67 - Ah! little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain. How many sink in the devouring flood, Or more devouring flame. How many bleed, By shameful variance betwixt man and man. How many pine in want, and dungeon glooms; Shut from the common air, and common use Of their own limbs.
Page 56 - WHO is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man ; for I will demand of thee, and answer thou me.
Page 56 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Page 97 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Page 181 - Fear made her devils, and weak hope her gods ;, Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Page 56 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Page 56 - And forgetteth that the foot may crush them, or that the wild beast may break them.