Sermons on Practical Subjects, Volume 3T. Kay and W. Creech, 1796 - Sermons |
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Page 11
... means , an object of attention , and a fubordinate end of our conduct . And as our neighbuor is commanded to love us as himfelf , both rea- fon and religion teach us to render ourselves as amiable to him we as can , that fo we ...
... means , an object of attention , and a fubordinate end of our conduct . And as our neighbuor is commanded to love us as himfelf , both rea- fon and religion teach us to render ourselves as amiable to him we as can , that fo we ...
Page 12
... of men when compared with the approbation of God , but learn to value it among thofe tranfitory things , which are only defirable as means for attaining a higher end . 1 In like manner , the displeasure of men , In IZ SERMON I.
... of men when compared with the approbation of God , but learn to value it among thofe tranfitory things , which are only defirable as means for attaining a higher end . 1 In like manner , the displeasure of men , In IZ SERMON I.
Page 13
... means ; his approbation is the one thing needful : he is now our Witnefs , and will , ere long , be our Judge ; and in thefe two characters we ought conftantly to fet him before us . This is the temper which the Apostle ex- preffeth in ...
... means ; his approbation is the one thing needful : he is now our Witnefs , and will , ere long , be our Judge ; and in thefe two characters we ought conftantly to fet him before us . This is the temper which the Apostle ex- preffeth in ...
Page 25
... mean fingularly inattentive , ( to give it no harfher name ) , for with the beft I am fure there is too often just cause for it . If then we are not able to preferve our own esteem at all times , how can we expect to preferve the ...
... mean fingularly inattentive , ( to give it no harfher name ) , for with the beft I am fure there is too often just cause for it . If then we are not able to preferve our own esteem at all times , how can we expect to preferve the ...
Page 28
Robert Walker. ་ fouls above every mean and fordid view , and enable us always fo to fpeak and act , " not " as pleafing men , but God , who trieth our " hearts . " - Then the peace of God , which paffeth all understanding , fhall keep ...
Robert Walker. ་ fouls above every mean and fordid view , and enable us always fo to fpeak and act , " not " as pleafing men , but God , who trieth our " hearts . " - Then the peace of God , which paffeth all understanding , fhall keep ...
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Common terms and phrases
2dly addrefs affurance againſt alfo alſo Apoſtle appear becauſe bleffing caufe cauſe Chrift Chriftian cife confcience confider death defign defire divine doth duty earth everlaſting exercife expreffed faid faints faith falvation fame fanctified fave favour fecure feek felves fervant ferve fervice feven fhall fhould fhow fincere finners firſt fleſh fluggard fome fouls ftate fubject fuch fuffer fufficient fuppofed furely glory goodneſs grace greateſt happineſs hath hearts heaven himſelf holy houſe inſtead intereft itſelf Jefus Jerufalem juſt kingdom leaſt lefs likewife Lord Lord's Supper mercy mind moft moſt muft muſt neceffary nefs obferve occafion perfons pleafing pleaſe pleaſure poffefs pray prayer prefent profperity promife propoſe purpoſe reafon reaſon reft religion righteouſneſs Sabbath ſay Scripture ſhall ſpeak Spirit ſtate ſtill thee thefe themſelves theſe things thofe thoſe thou tion unto uſe whofe wiſdom worſhip yourſelves
Popular passages
Page 298 - For to one is given by the Spirit the word of wisdom ; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles ; to another prophecy ; to another discerning of spirits; to another divers kinds of tongues ; to another the interpretation of tongues : But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
Page 345 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Page 286 - But who am I, and what is my people, that we should be able to offer so willingly after this sort ? for all things come of thee, and of thine own have we given thee.
Page 335 - When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Page 200 - Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord...
Page 247 - Alleluia ; for the Lord God Omnipotent reigneth. Let us be glad and rejoice, and give honour to Him : for the marriage of the Lamb is come, and his wife hath made herself ready.
Page 285 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 64 - Brethren, if any of you do err from the truth, and one convert him, let him know, that he *which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
Page 300 - Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 293 - If ye will not hear, and if ye will not lay it to heart, To give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: Yea, I have cursed them already, because ye do not lay it to heart.