Gethsemane and Calvary: Or, A Harmony of the Last Hours of the Savior in the FleshJ.B. Dow, 1844 - 245 pages |
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Page 26
... Romans . No. He came voluntarily here , when he knew Judas ' plans , and that here he would seek him . He went voluntarily before the sanhedrim . He asked no help from Peter , none from his attendant guards of angels . He went ...
... Romans . No. He came voluntarily here , when he knew Judas ' plans , and that here he would seek him . He went voluntarily before the sanhedrim . He asked no help from Peter , none from his attendant guards of angels . He went ...
Page 37
... Romans shall come , and take away our place and nation . ” * This was their reason If " all men will believe on him ! ” -and by consequence they would be justly forsaken . - We As a result of their deliberations , if they deserve the ...
... Romans shall come , and take away our place and nation . ” * This was their reason If " all men will believe on him ! ” -and by consequence they would be justly forsaken . - We As a result of their deliberations , if they deserve the ...
Page 64
... in the career of the traitor disciple . Perhaps no sin has been the occasion of so many and of such blessings to the world as * Romans ix . 20 . has been the treachery of Judas ; yet , consid- 64 GETHSEMANE AND CALVARY .
... in the career of the traitor disciple . Perhaps no sin has been the occasion of so many and of such blessings to the world as * Romans ix . 20 . has been the treachery of Judas ; yet , consid- 64 GETHSEMANE AND CALVARY .
Page 75
... Roman recklessness peer out in this prophetic delineation ! But before proceed- ing with the narrative of the trial of our Saviour , there is one fact to be stated , not always clearly enough exhibited , yet an index to the disposition ...
... Roman recklessness peer out in this prophetic delineation ! But before proceed- ing with the narrative of the trial of our Saviour , there is one fact to be stated , not always clearly enough exhibited , yet an index to the disposition ...
Page 83
... Roman governor , than to satisfy any honest purpose of self - information . The very first words of the chief priest show us what to ex- pect . Caiaphas had already legally disquali- fied himself to sit in judgment , because he had two ...
... Roman governor , than to satisfy any honest purpose of self - information . The very first words of the chief priest show us what to ex- pect . Caiaphas had already legally disquali- fied himself to sit in judgment , because he had two ...
Common terms and phrases
accusers agony arrest Barabbas Behold beloved disciple betray blessed blood breast Cæsar Caiaphas Calvary character charge chief priests Christ claims condemned court cross crucified crucifixion darkness death disciples earth enemies executioners eyes favor fear feel flesh garden of Gethsemane gathered Gethsemane gospel guilt hands hast heart heaven Herod high priest holy hour innocent insults Jerusalem Jesus Jewish Jews John xix John xviii Judas judge justice king knew Lord Luke xxiii malefactors Mark xiv Master Matt ment Messiah mind mount of Olives nature ness pain palace Passover Peter Pharisees Pilate Pilate's Pontius Pilate pray present Redeemer reproach Roman Roman law rulers sacred narrative sanhedrim Saviour scene scourge scriptures sentence sinners sins soldiers Son of God sorrow soul spectators spirit stand street sufferings sympathy temple thee thou throng tion trial truth unto victim whole witness xxii xxvi xxvii
Popular passages
Page 139 - Ye have brought this man unto me, as one that perverteth the people : and behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him : No, nor yet Herod : for I sent you to him ; and lo, nothing worthy of death is done unto him. I will therefore chastise him, and release him.
Page 186 - And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Page 26 - Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared...
Page 116 - For of a truth, against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done.
Page 226 - The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Page 208 - And Simeon blessed them, and said unto Mary His mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Page 60 - Ye men of Israel, hear these words ; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you...
Page 35 - Then gathered the chief priests and the Pharisees a council, and said, What do we ? for this man doeth many miracles. If we let him thus alone, all men will believe on him ; and the Romans shall come and take away both our place and nation.
Page 149 - When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person : see ye to it.
Page 82 - Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.