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roughly convinced us that Mr. Fox was as industrious, and as accurate, as if these were the only qualities upon which he had ever rested his hope of fortune or of fame. Such, indeed, are the customary results when little people sit down to debase the characters of great men, and to exalt themselves upon the ruins of what they have pulled down. They only provoke a spirit of inquiry, which places every thing in its true light and magnitude, shows those who appear little to be still less, and displays new and unexpected excellence in others who were before known to excel. These are the usual consequences of such attacks. The fame of Mr. Fox has stood this, and will stand much ruder shocks.

Non hiemes illam, non flabra neque imbres

Convellunt; immota manet, multosque per annos
Multa virúm volvens durando sæcula vincit.

MAD QUAKERS. (E. REVIEW, 1814.)

Description of the Retreat, an Institution near York, for Insane Persons of the Society of Friends. Containing an Account of its Origin and Progress, the Modes of Treatment, and a Statement of Cases. By Samuel Tuke. York, 1813.

THE Quakers always seem to succeed in any institution which they undertake. The gaol at Philadelphia will remain a lasting monument of their skill and patience; and, in the plan and conduct of this retreat for the insane, they have evinced the same wisdom and per

severance.

The present account is given us by Mr. Tuke, a respectable tea-dealer, living in York, - and given in a manner which we are quite sure the most opulent and important of his customers could not excel. The long account of the subscription, at the beginning of the book, is evidently made tedious for the Quaker market; and Mr. Tuke is a little too much addicted to quoting. But, with these trifling exceptions, his book does him very great credit; - it is full of good sense and humanity, right feelings and rational views. The Retreat for insane Quakers is situated about a mile from the city of York, upon an eminence commanding the adjacent country, and in the midst of a garden and fields belonging to the institution. The great principle on which it appears to be conducted is that of kindness to the patients. It does not appear to them, because a man is mad upon one particular subject, that he is to be considered in a state of complete mental degradation, or insensible to the feelings of kindness and gratitude. When a madman

does not do what he is bid to do, the shortest method, to be sure, is to knock him down; and straps and chains are the species of prohibitions which are the least frequently disregarded. But the Society of Friends seems rather to consult the interest of the patient than the ease of his keeper; and to aim at the government of the insane, by creating in them the kindest disposition towards those who have the command over them. Nor can any thing be more wise, humane, or interesting, than the strict attention to the feelings of their patients which seems to prevail in their institutions. The following specimens of their disposition upon this point we have great pleasure in laying before our readers:

The smallness of the court,' says Mr. Tuke, 'would be a serious defect, if it was not generally compensated by taking such patients as are suitable into the garden; and by frequent excursions into the city, or the surrounding country, and into the fields of the institution. One of these is surrounded by a walk, interspersed with trees and shrubs.

The superintendent has also endeavoured to furnish a source of amusement, to those patients whose walks are necessarily more circumscribed, by supplying each of the courts with a number of animals, such as rabbits, seagulls, hawks, and poultry. These creatures are generally very familiar with the patients; and it is believed they are not only the means of innocent pleasure, but that the intercourse with them sometimes tends to awaken the social and benevolent feelings.'-(p. 95, 96.)

Chains are never permitted at the Retreat; nor is it left to the option of the lower attendants when they are to impose an additional degree of restraint upon the patients; and this compels them to pay attention to the feelings of the patients, and to attempt to gain an influence over them by kindness. Patients who

are not disposed to injure themselves are merely confined by the strait waistcoat, and left to walk about the room, or lie down on the bed, at pleasure; and even in those cases where there is a strong tendency to self-destruction, as much attention is paid to the feelings and ease of the patient as is consistent with his safety.

'Except in cases of violent mania, which is far from being a frequent occurrence at the Retreat, coercion, when requisite, is considerered as a necessary evil; that is, it is thought abstractedly to have a tendency to retard the cure, by opposing the influence of the moral remedies employed. It is therefore used very sparingly; and the superintendent has often assured me, that he would rather run some risk, than have recourse to restraint where it was not absolutely necessary, except in those cases where it was likely to have a salutary moral tendency.

'I feel no small satisfaction in stating, upon the authority of the superintendents, that during the last year, in which the number of patients has generally been sixty-four, there has not been occasion to seclude, on an average, two patients at one time. I am also able to state, that although it is occasionally necessary to restrain, by the waistcoat, straps, or other means, several patients at one time, yet that the average number so restrained does not exceed four, including those who are secluded.

'The safety of those who attend upon the insane is certainly an object of great importance; but it is worthy of inquiry whether it may not be attained without materially interfering with another object,— the recovery of the patient. It may also deserve inquiry, whether the extensive practice of coercion, which obtains in some institutions, does not arise from erroneous views of the character of insane persons; from indifference to their comfort; or from having rendered coercion necessary by previous unkind treatment.

'The power of judicious kindness over this unhappy class of society is much greater than is generally imagined. It is,

perhaps, not too much, to apply to kind treatment the words of our great poet,—

"She can unlock

The clasping charm, and thaw the numbing spell."-MILTON

'In no instances has this power been more strikingly displayed, or exerted with more beneficial effects, than in those deplorable cases in which the patient refuses to take food. The kind persuasions and ingenious arts of the superintendents have been singularly successful in overcoming this distressing symptom; and very few instances now occur in which it is necessary to employ violent means for supplying the patient with food.

'Some patients, who refuse to partake of the family meals, are induced to eat by being taken into the larder, and there allowed to help themselves. Some are found willing to eat when food is left with them in their rooms, or when they can obtain it unobserved by their attendants. Others, whose determination is stronger, are frequently induced, by repeated persuasion, to take a small quantity of nutritious liquid; and it is equally true in these, as in general cases, that every breach of resolution weakens the power and disposition to resistance.

Sometimes, however, persuasion seems to strengthen the unhappy determination. In one of these cases, the attendants were completely wearied with their endeavours; and, on removing the food, one of them took a piece of the meat, which had been repeatedly offered to the patient, and threw it under the fire-grate; at the same time exclaiming, that she should not have it. The poor creature, who seemed governed by the rule of contraries, immediately rushed from her seat, seized the meat from the ashes, and devoured it. For a short time she was induced to eat, by the attendants availing themselves of this contrary disposition; but it was soon rendered unnecessary, by the removal of this unhappy feature of the disorder.'-(p. 166, 167, 168, 169.)

When it is deemed necessary to apply any mode of coercion, such an overpowering force is employed as

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