The Arians of the Fourth Century, Issue 61 |
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Page vi
... sentiments , or speculations contained in the original edition , — though they
are sometimes expressed with a boldness or decision which now displeases him
; - except that two sentences , which needlessly reflected on the modern Catholic
...
... sentiments , or speculations contained in the original edition , — though they
are sometimes expressed with a boldness or decision which now displeases him
; - except that two sentences , which needlessly reflected on the modern Catholic
...
Page x
In Africa : Sabellius . . In Phrygia : Montanists . . . . First form , Patripassian .
Second form , Emanative . 2 . Its influence on the language of Catholics :Of
Dionysius of Alexandria . . Of Gregory of Neocæsarea . . . . On the use of the
Homoüsion .
In Africa : Sabellius . . In Phrygia : Montanists . . . . First form , Patripassian .
Second form , Emanative . 2 . Its influence on the language of Catholics :Of
Dionysius of Alexandria . . Of Gregory of Neocæsarea . . . . On the use of the
Homoüsion .
Page xiv
The Catholics :Successful at Nicæa . . . . . . Yet their prospects clouded 273 Arius '
s restoration attempted by Constantine 273 At Alexandria . . . . . . . . 274 At
Constantinople . 275 The prayers of Bishop Alexander . 276 Death of Arius .
The Catholics :Successful at Nicæa . . . . . . Yet their prospects clouded 273 Arius '
s restoration attempted by Constantine 273 At Alexandria . . . . . . . . 274 At
Constantinople . 275 The prayers of Bishop Alexander . 276 Death of Arius .
Page 1
... the Arian party was ejected from the Catholic body , and formed into a distinct
sect , exterior to it . It is during this period , while it still maintained its hold upon
the creeds and the government of the Church , that it especially invites the
attention ...
... the Arian party was ejected from the Catholic body , and formed into a distinct
sect , exterior to it . It is during this period , while it still maintained its hold upon
the creeds and the government of the Church , that it especially invites the
attention ...
Page 5
His habits , too , as a sophist , would dispose him to employ himself in attacks
upon the Catholic doctrine , and in irregular discussion , rather than in the sincere
effort to obtain some definite conclusions , to satisfy his own mind or convince ...
His habits , too , as a sophist , would dispose him to employ himself in attacks
upon the Catholic doctrine , and in irregular discussion , rather than in the sincere
effort to obtain some definite conclusions , to satisfy his own mind or convince ...
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User Review - LudieGrace - LibraryThingFor its insights into shifts in historical method in the nineteenth century, it's pretty interesting. I concede that Newman has his charms! Read full review
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Common terms and phrases
Accordingly acts adopted afterwards Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority Basil became beginning Bishop called Catholic cause century character Christ Christian Church circumstances condemned conduct confession considered Constantinople Constantius controversy Council course creature creed death denied directed distinct Divine doctrine early ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed give given Gregory hand heathen held heresy heretical Hist Holy influence instance interpretation language less letter Lord maintained matter means mind nature Nicene notion object once opinions original orthodox party passages Paulus Person philosophy present principle professed question reason received referred relation religion religious remarkable respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success taken teaching theology things tion true truth Valens Vide whole writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.