The Arians of the Fourth Century, Issue 61 |
From inside the book
Results 1-5 of 38
Page xi
160 164 · · · SECTION III . — The Ecclesiastical doctrine of the Trinity . 161 1 . Our
Lord considered as the Son of God :The term “ Son ” denotes His derivation . . .
163 And therefore His dissimilarity to all creatures . . Passages from the Fathers .
160 164 · · · SECTION III . — The Ecclesiastical doctrine of the Trinity . 161 1 . Our
Lord considered as the Son of God :The term “ Son ” denotes His derivation . . .
163 And therefore His dissimilarity to all creatures . . Passages from the Fathers .
Page xiii
216 “ Not one of the creatures ” is “ not like other creatures ” 216 “ Before all time ”
is “ before all creation ” . . 216 All titles admit of a secondary sense . . . . 217 3 . Its
original documents :Arius to Eusebius . . . Arius to Alexander . Arius ' s Thalia .
216 “ Not one of the creatures ” is “ not like other creatures ” 216 “ Before all time ”
is “ before all creation ” . . 216 All titles admit of a secondary sense . . . . 217 3 . Its
original documents :Arius to Eusebius . . . Arius to Alexander . Arius ' s Thalia .
Page 71
It seems that certain heretical teachers , in the time of Basil , ascribed to Gregory ,
whether by way of censure or in self - defence , the Sabellian view of the Trinity ;
and , moreover , the belief that Christ was a creature . The occasion of these ...
It seems that certain heretical teachers , in the time of Basil , ascribed to Gregory ,
whether by way of censure or in self - defence , the Sabellian view of the Trinity ;
and , moreover , the belief that Christ was a creature . The occasion of these ...
Page 72
Accordingly , you may find many expressions there , of which heretics now take
great advantage , such as ' creature , ' ' made , ' and the like . So again , many
statements which he has made concerning the Incarnation , are referred to the ...
Accordingly , you may find many expressions there , of which heretics now take
great advantage , such as ' creature , ' ' made , ' and the like . So again , many
statements which he has made concerning the Incarnation , are referred to the ...
Page 77
... are but condescensions to the infirmity and peculiarity of our minds , shadowy
representations of realities which are incomprehensible to creatures such as
ourselves , who estimate every thing by the rule of association and arrangement ,
by ...
... are but condescensions to the infirmity and peculiarity of our minds , shadowy
representations of realities which are incomprehensible to creatures such as
ourselves , who estimate every thing by the rule of association and arrangement ,
by ...
What people are saying - Write a review
LibraryThing Review
User Review - LudieGrace - LibraryThingFor its insights into shifts in historical method in the nineteenth century, it's pretty interesting. I concede that Newman has his charms! Read full review
Other editions - View all
Common terms and phrases
Accordingly acts adopted afterwards Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority Basil became beginning Bishop called Catholic cause century character Christ Christian Church circumstances condemned conduct confession considered Constantinople Constantius controversy Council course creature creed death denied directed distinct Divine doctrine early ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed give given Gregory hand heathen held heresy heretical Hist Holy influence instance interpretation language less letter Lord maintained matter means mind nature Nicene notion object once opinions original orthodox party passages Paulus Person philosophy present principle professed question reason received referred relation religion religious remarkable respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success taken teaching theology things tion true truth Valens Vide whole writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.