The Arians of the Fourth Century |
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Page xiii
... means " immediately " 216 " Not one of the creatures " is " not like other creatures " 216 " Before all time " is " before all creation " . 216 · All titles admit of a secondary sense 217 3. Its original documents : - Arius to Eusebius ...
... means " immediately " 216 " Not one of the creatures " is " not like other creatures " 216 " Before all time " is " before all creation " . 216 · All titles admit of a secondary sense 217 3. Its original documents : - Arius to Eusebius ...
Page 1
... mean a heresy or a party in the Church . In the Council held at Nicæa , in Bithynia , A.D. 325 , it was formally detected and condemned . In the subsequent years it ran its course , through various modifications of opinion , and with ...
... mean a heresy or a party in the Church . In the Council held at Nicæa , in Bithynia , A.D. 325 , it was formally detected and condemned . In the subsequent years it ran its course , through various modifications of opinion , and with ...
Page 11
... means of harassing their religious enemies , which their improving fortunes opened upon them . With their advancement in wealth and im- portance , their national character displayed itself under a new exterior . The moroseness for which ...
... means of harassing their religious enemies , which their improving fortunes opened upon them . With their advancement in wealth and im- portance , their national character displayed itself under a new exterior . The moroseness for which ...
Page 14
... means clear , that its calendar came under the proscrip- tion of its rites . On the other hand , it was natural that the Asian Churches should be affectionately attached to a custom which their first founders , and they inspired ...
... means clear , that its calendar came under the proscrip- tion of its rites . On the other hand , it was natural that the Asian Churches should be affectionately attached to a custom which their first founders , and they inspired ...
Page 32
... means , their practice of disputing for the sake of exer- cise or amusement supplied the temptation , of assailing received opinions . This practice , which had long pre- vailed in the Schools , was early introduced into the Eastern ...
... means , their practice of disputing for the sake of exer- cise or amusement supplied the temptation , of assailing received opinions . This practice , which had long pre- vailed in the Schools , was early introduced into the Eastern ...
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Common terms and phrases
Acacius Accordingly adopted afterwards Alexander Alexandria Anomoans Antioch Apostles Arian Arius ascribed Athan Athanasius authority banished Basil Bishop Cæsarea called Catholic doctrine character Christ Christian Church communion condemned confession connexion considered Constantinople Constantius consubstantial controversy creature creed declared Defens Dionysius dispute distinct ecclesiastical Eclectic Emperor Epistle error eternal Eudoxius Euseb Eusebians Eusebius Eusebius of Nicomedia evidence existence express faith Father favour gennesis Gnostic God's Gospel Gregory Hær hand heathen heresy heretical Hist Holy Homoüsion Hosius hypostasis instance Irenæus Jewish language letter Liberius Lord Macrostich meaning mind Montanists mystery Nicæa Nicene Council notion Origen original orthodox party Paulus of Samosata peculiar persecution Person Petav philosophy Photinus Platonic prelates principle probole professed religion religious revealed Rome Sabellian sacred says Scripture Semi-Arians sense Sirmium Socr speak spirit substance teaching tenet Theod theology things Tillemont tion Trinity truth usia Valens Vide wisdom word writers καὶ
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.