The Arians of the Fourth Century, Issue 61 |
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Page viii
Its exoteric teaching . . . . . . . Catechetical system . . . . . . . Public preaching . .
Relative influence of separate Gospel truths . Example of Scripture to guide us . . .
. 2 . The Disciplina Arcani , or secret teaching : Scripture the storehouse , not the
...
Its exoteric teaching . . . . . . . Catechetical system . . . . . . . Public preaching . .
Relative influence of separate Gospel truths . Example of Scripture to guide us . . .
. 2 . The Disciplina Arcani , or secret teaching : Scripture the storehouse , not the
...
Page x
On the use of the Homoüsion . . Recapitulation of the whole Chapter . . . . 123 . · ·
125 128 . 131 . . . . . . . . . · . . 132 133 CHAPTER II . THE TEACHING OF THE
ANTE - NICENE CHURCH IN ITS RELATION TO THE ARIAN HERESY .
SECTION I ...
On the use of the Homoüsion . . Recapitulation of the whole Chapter . . . . 123 . · ·
125 128 . 131 . . . . . . . . . · . . 132 133 CHAPTER II . THE TEACHING OF THE
ANTE - NICENE CHURCH IN ITS RELATION TO THE ARIAN HERESY .
SECTION I ...
Page xi
Our Lord considered as the Word of God :The term “ Word ” corrects the abuse of
the term “ Son , ” as teaching His co - etei nity with God . 174 And His office of
mediation . . . . . 174 Passages from the Fathers . . . . . 175 Abuse of the term “
Word ...
Our Lord considered as the Word of God :The term “ Word ” corrects the abuse of
the term “ Son , ” as teaching His co - etei nity with God . 174 And His office of
mediation . . . . . 174 Passages from the Fathers . . . . . 175 Abuse of the term “
Word ...
Page 14
On the other hand , it was natural that the Asian Churches should be
affectionately attached to a custom which their first founders , and they inspired
teachers , had sanctioned . But the case was very different , when Churches ,
which had for ...
On the other hand , it was natural that the Asian Churches should be
affectionately attached to a custom which their first founders , and they inspired
teachers , had sanctioned . But the case was very different , when Churches ,
which had for ...
Page 25
expelled from the Church , as enemies of the pious Catholic teaching ; according
to St . Paul ' s sentence , ' If any man preach any other Gospel unto you than that
ye have received , let him be anathemas . " " SECTION II . THE SCHOOLS OF ...
expelled from the Church , as enemies of the pious Catholic teaching ; according
to St . Paul ' s sentence , ' If any man preach any other Gospel unto you than that
ye have received , let him be anathemas . " " SECTION II . THE SCHOOLS OF ...
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Accordingly acts adopted afterwards Alexandria already Ancyra Antioch appear Arian Arius Athan Athanasius authority Basil became beginning Bishop called Catholic cause century character Christ Christian Church circumstances condemned conduct confession considered Constantinople Constantius controversy Council course creature creed death denied directed distinct Divine doctrine early ecclesiastical Emperor error Eusebians Eusebius evidence existence express fact faith Father followed give given Gregory hand heathen held heresy heretical Hist Holy influence instance interpretation language less letter Lord maintained matter means mind nature Nicene notion object once opinions original orthodox party passages Paulus Person philosophy present principle professed question reason received referred relation religion religious remarkable respect Sabellian sacred says Scripture seems Semi-Arians sense separate speak spirit substance success taken teaching theology things tion true truth Valens Vide whole writers
Popular passages
Page 24 - But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 162 - For the Father judgeth no man, But hath committed all judgment unto the Son : That all men should honour the Son, even as they honour the Father. He that honoureth not the Son, Honoureth not the Father which hath sent him.
Page 91 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page i - FRET not thyself because of the ungodly; neither be thou envious against the evil doers : 2 For they shall soon be cut down like the grass, and be withered even as the green herb.
Page 162 - Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do; for what things soever He doeth, these also doeth the Son likewise. For the Father loveth the Son, and showeth him all things that Himself doeth : and He will show him greater works than these, that ye may marvel.
Page 257 - We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Word of God, God of God, light of light, life of life, the only-begotten Son, the first-born of every creature, begotten of the Father before all ages, by whom all things were made...
Page 413 - It may almost be laid down as an historical fact that the mystical interpretation and orthodoxy will stand or fall together.
Page 51 - The most accurate consideration of the subject will lead us to acquiesce in the statement, as a general truth, that the doctrines in question have never been learned merely from Scripture ; surely, the sacred volume was never intended, and was not adapted, to teach our creed.
Page 75 - He both thinks and speaks the truth; except when careful treatment is necessary, and then, as a physician for the good of his patients, he will LIE, or rather utter a LIE, as the Sophists say. . . . Nothing, however, but his neighbour's good will lead him to do this. He gives himself up for the Church.'"3 As to the
Page 168 - Origin ; forasmuch as the Son is from the Father, not the Father from the Son.
Bibliographic information
| Title | The Arians of the Fourth Century, Issue 61 The Arians of the Fourth Century, John Henry Newman |
| Author | John Henry Newman |
| Edition | 3 |
| Publisher | Lumley, 1871 |
| Original from | Oxford University |
| Digitized | 24 Aug 2006 |
| Length | 478 pages |
| Export Citation | BiBTeX EndNote RefMan |