the Greeks, was miscellaneous and general. It designated what we style Fugitive Poetry; and such also, among the Latins, are the Eidyllia of Claudian and Ausonius. Thus, in Theocritus, besides the country eclogue, we find, under the title of Idyll, the dramatic town-eclogue; the epithalamium; the panegyric; and the tale of heroic mythology. The coarse indecency of allusion, in some passages, may be objected to with better reason: not as unsuitable to that innocence of an ideal golden age, which has been foolishly thought essential to pastoral; for the only pastoral,* that has either value or intelligible meaning, is, properly, a representation of common life rural manners, and rural scenes, as they are; but these passages are objectionable in every sense. They show *The finest specimens of modern pastoral, with which I am acquainted, are the poems of "Michael" and "The Brothers" by Mr. Wordsworth. They are, on all accounts, so eminently beautiful, that it is deeply to be regretted that Mr. Wordsworth did not complete a series of pastoral poems, descriptive of scenes from mountain life, and illustrative of the rustic habits and affections. character indeed; but it is character that were better hidden: the depraved grossness of manners corrupted, and of human nature degenerated. THEOCRITUS. THE GOATHERD. I Go to pipe my Amaryllis' praise; My flock of goats upon the mountain strays, And Tityrus drives them: let them browze the hill, My darling boy! and lead them to the rill, Of others, when the morrow paints the sky: strew Dear Amaryllis! which I kept for you; Where ivy tendrils green their foliage wind, With rose-briar buds, and fragrant parsley twin'd. Oh! woe is me! whose destiny is run! Wilt thou not hear me? why am I undone? From yon high cliff down headlong in the deep, |