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Romanism a Reform of Ancient Christianity

The Value of Salvian's Evidence

Inquiry as to the internal or spiritual Condition of the Nicene
Church

Alternative as to the Genuineness of the Evidence now to be pro-
duced

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The Historia Religiosa of Theodoret

A Comparison, on several Points, between Ancient and Modern
Piety.

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The total Absence of Evangelical Sentiments among those reckoned the most Eminent for Sanctity in the ancient Church . . . . 129 STATEMENT OF THE HYPOTHESIS ON WHICH A RELIGIOUS DEFERENCE TO ANTIQUITY MIGHT BE MADE TO REST THE HYPOTHESIS OF CHURCH PRINCIPLES EXEMPLIFIED IN THE INSTANCE OF THE ANCIENT DEMONOLATRY

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137

153

CHRISTIANISED DEMONOLATRY IN THE FOURTH CENTURY

173

Bishop Newton's Allegations on this subject, and the Evidence to which he appeals, from the writings of Basil

174

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THE GENERAL Inference, AFFECTING THE HYPOTHESIS OF CHURCH
PRINCIPLES

222

CONTENTS OF THE SUPPLEMENT TO THE FIFTH NUMBER.

Passages from Bishop Newton's Twenty-third Dissertation

iii

The original Passages from Salvian's Treatise, De Gubernatione Dei,
cited, or referred to in the Fifth number
Citations in support of Salvian's Testimony, from Augustine, Chryso-
stom, Ammianus Marcellinus, and Cyprian

vii

.

xxix

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The Nicene Miracles determinative of the Present Controversy
The Unknown Martyrs of Milan.

The Bleeding Relics of St. Euphemia

The Invention of the Cross, and the Miracles therewith connected
Relics of St. Stephen, Proto-Martyr . . .

Reasons for Rejecting the Nicene Miracles

Import of the Twenty-second of the Thirty-nine Articles .

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Sources of the Evidence touching the Relics of St. Stephen .

ibid.

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Attitude of the Church of England toward the Papacy.

386

Comparison of the Aaronic and Papal Hierarchies.

403

The Church of England-along with the Fathers, asserts the Sole
Authority of the Canonical Scriptures

423

The Church of England rejects Ancient, as well as Romish Corruptions 469 The Liturgy-Protestant

489

CONTENTS OF THE GENERAL SUPPLEMENT.
Illustrations of the mode in which the Fathers are cited by the Com-
pilers of the Formularies of the Church of England
Additional Evidence relating to subjects discussed in this Work
Compulsory ordination.

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The Essenes

The Calendar.

1

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54

ibid

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68

Explanations and Corrections, affecting the Evidence adduced in the course of this Work

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The Tract writers-Cyprian and Luther-Modern Romanism-
The Ancient Celibacy-Respect due to the Fathers-Transla-
tions

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Table of Ecclesiastical Chronology.

List of Authors and Editions cited in this Work.

General Contents of the two volumes and Supplement.

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EDITIONS OF THE FATHERS,

AND OF SOME OTHER WRITERS, CITED IN THIS WORK.

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Fathers (Cotelerius) Barnabas, Clement, Hermas, Ignatius, Polycarp, Apost. Const. &c., 2 vols. fol. Antwerp, 1698. Arnobius. Leipsic, 1816.

Asseman, Codex Liturgicus, 12 vols.
4to. Rome, 1749.
Asterius. Antwerp, 1615.
Athanasius, 2 vols. fol. Cologne, 1686.
Athenagoras, fol. Paris, 1615.
Oxon. 1706.

Augustine (Benedictine) 10 vols. fol.
Venice, 1729.

Avitus, Vienna. Paris, 1643.

Basil, 3 vols. fol. Paris, 1618. Bernard (Mabillon) 2 vols. fol. Paris, 1690.

Boëthius. Leyden, 1671.

Butler's Lives of the Saints, 12 vols. Svo. London, 1824.

Cassian, fol. Paris, 1642. Cassiodorus, 2 vols. fol. Venice, 1729.

Cave, Hist. Lit. fol. Cologne, 1720. Chrysostom, 13 vols. small fol. Paris, 1837.

Ciampenus, Vetera Monumenta, 2 vols. fol. Rome, 1690.

Clarke's Suc. of Sacred Literature. Clement, of Alexandria, (Heinsius) fol. Paris, 1629. Cotelerius. Eccles. Gr. Monumenta, 2 vols. 4to. Paris, 1677. Cyprian, fol. Bremen, 1690.

Cyril, of Jerusalem, fol. Paris, 1631.

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Erasmus, Stultitiæ Laus. 1780. Eusebius, Eccles. Hist. (Valesius) fol. Mayence, 1672.

Præparatio Evan. fol. Co

logne, 1688.

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