The Journal of Sacred Literature, Volume 9John Kitto C. Cox, 1859 - Bible |
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Page 14
... represents the readings best supported by documentary evidence , and no further . If , in my judgment , the Elzevir text approaches nearer , on the whole , to the sacred autographs than that formed by Tischendorf , it is only because I ...
... represents the readings best supported by documentary evidence , and no further . If , in my judgment , the Elzevir text approaches nearer , on the whole , to the sacred autographs than that formed by Tischendorf , it is only because I ...
Page 15
... represented in any tolerable collection , will bear out this hypo- thesis of Dr. Davidson ; and he justly observes , that it is not essential to the argument that the fact of being derived from ancient sources now lost should be ...
... represented in any tolerable collection , will bear out this hypo- thesis of Dr. Davidson ; and he justly observes , that it is not essential to the argument that the fact of being derived from ancient sources now lost should be ...
Page 42
... representing the commonwealth . In the statutes relating to these sacrifices , it was provided that their efficacy should extend to the entire people , considered as one . Of this class of sacrifices some were presented only when some ...
... representing the commonwealth . In the statutes relating to these sacrifices , it was provided that their efficacy should extend to the entire people , considered as one . Of this class of sacrifices some were presented only when some ...
Page 45
... represented its life , and the sprink- ling of the blood upon the altar was the most sacred of the sacrificial rites . It was practised in different forms and different parts of the temple , according to the nature and meaning of the ...
... represented its life , and the sprink- ling of the blood upon the altar was the most sacred of the sacrificial rites . It was practised in different forms and different parts of the temple , according to the nature and meaning of the ...
Page 56
... representing sin as a foul spot pol- luting the person of the offender , and of describing the expiation . of sin by terms expressive of purification . God directed , that on the day of atonement the sins of the congregation should , in ...
... representing sin as a foul spot pol- luting the person of the offender , and of describing the expiation . of sin by terms expressive of purification . God directed , that on the day of atonement the sins of the congregation should , in ...
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altar ancient angel apostle appears Ashur Assyrian authority Babylon Bible Biblical bishop Blessed called century chap character Charlemagne Charles Martel cherubim Christ Christian church Codex command connexion Constantine criticism Culdees Cyaxares death divine doctrine doubt earth Egypt Egyptian emblem Emperor Epistles Esarhaddon Eusebius evidence existence faith Father give Gospel Greek hand heaven Hebrew Herodotus Hiouen Thsang holy human idea Jehovah Jesus Jewish Jews king kingdom labours language locusts Lord Manetho manuscript means mind miracle moral moral disorders nature Nineveh original passage peculiar period piacular prayer present priests prophecy prophets reference regard reign religion religious remarks rendered Roman sacred sacrifices says Scotland Scriptures Scrivener sense Septuagint shew shewn spirit symbol Syriac temple Testament Tetricus things thou tion translation true truth uncial unto verse vicarious punishment victim whole witnesses words worship writers
Popular passages
Page 166 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 136 - But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Page 355 - And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet. as honey: and as soon as I had eaten it, my belly was bitter.
Page 375 - And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Page 368 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 367 - These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood and to smite the earth with all plagues, as often as they will.
Page 138 - And he opened the bottomless pit ; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Page 209 - That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 214 - But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself ; for ye were strangers in the land of Egypt : I am the LORD your God.
Page 240 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy, ) Arise, take up thy bed, and go unto thine house.