The Journal of Sacred Literature, Volume 9John Kitto C. Cox, 1859 - Bible |
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Page 40
... symbol of friendship ; and so of the parties repre- sented in the peace - offering , each received and fed upon a portion , in token of a mutual friendship . This is the view of the subject adopted by many Jewish writers . These ...
... symbol of friendship ; and so of the parties repre- sented in the peace - offering , each received and fed upon a portion , in token of a mutual friendship . This is the view of the subject adopted by many Jewish writers . These ...
Page 41
... symbol of gratitude for the preservation of the children of the Israelites , when the Egyptian first - born were put to death . Besides the two classes of offerings of which we have now treated , there were in use two others ...
... symbol of gratitude for the preservation of the children of the Israelites , when the Egyptian first - born were put to death . Besides the two classes of offerings of which we have now treated , there were in use two others ...
Page 46
... symbol of some future event , designed in its nature and the circumstances of its occurrence , to prefigure that future event . That which is thus prefigured is called the antitype . It is , then , in the first place , an essential ...
... symbol of some future event , designed in its nature and the circumstances of its occurrence , to prefigure that future event . That which is thus prefigured is called the antitype . It is , then , in the first place , an essential ...
Page 47
... symbol as between genus and species . All types are symbols , though all symbols are not types . A symbol may represent a thing as past , present , or to come . Thus rites which were in- tended to illustrate some trait of character ...
... symbol as between genus and species . All types are symbols , though all symbols are not types . A symbol may represent a thing as past , present , or to come . Thus rites which were in- tended to illustrate some trait of character ...
Page 48
... symbol of the celerity of the angels . The property itself they entirely wanted . The incense burned in the temple was a symbol of prayer . Had it in itself aught of the properties of prayer ? 8. Sacrifices more particularly typical of ...
... symbol of the celerity of the angels . The property itself they entirely wanted . The incense burned in the temple was a symbol of prayer . Had it in itself aught of the properties of prayer ? 8. Sacrifices more particularly typical of ...
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altar ancient angel apostle appears Ashur Assyrian authority Babylon Bible Biblical bishop Blessed called century chap character Charlemagne Charles Martel cherubim Christ Christian church Codex command connexion Constantine criticism Culdees Cyaxares death divine doctrine doubt earth Egypt Egyptian emblem Emperor Epistles Esarhaddon Eusebius evidence existence faith Father give Gospel Greek hand heaven Hebrew Herodotus Hiouen Thsang holy human idea Jehovah Jesus Jewish Jews king kingdom labours language locusts Lord Manetho manuscript means mind miracle moral moral disorders nature Nineveh original passage peculiar period piacular prayer present priests prophecy prophets reference regard reign religion religious remarks rendered Roman sacred sacrifices says Scotland Scriptures Scrivener sense Septuagint shew shewn spirit symbol Syriac temple Testament Tetricus things thou tion translation true truth uncial unto verse vicarious punishment victim whole witnesses words worship writers
Popular passages
Page 166 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 136 - But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Page 355 - And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet. as honey: and as soon as I had eaten it, my belly was bitter.
Page 375 - And after three days and a half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Page 368 - See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Page 367 - These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood and to smite the earth with all plagues, as often as they will.
Page 138 - And he opened the bottomless pit ; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. 3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Page 209 - That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Page 214 - But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself ; for ye were strangers in the land of Egypt : I am the LORD your God.
Page 240 - But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy, ) Arise, take up thy bed, and go unto thine house.