The rule of conscienceOgle, Duncan and Company, 1822 - Theology |
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Page iii
... same Law ..... RULE VIII . 6 Suppositive Propositions are always equivalent to a Commandment .. 10 RULE IX . The Institution of a Rite or Sacrament is a direct Law . • • - • • 15 RULE X. PAGE If the Sense of a Law be 609.5.
... same Law ..... RULE VIII . 6 Suppositive Propositions are always equivalent to a Commandment .. 10 RULE IX . The Institution of a Rite or Sacrament is a direct Law . • • - • • 15 RULE X. PAGE If the Sense of a Law be 609.5.
Page iv
Jeremy Taylor, Reginald Heber. RULE X. PAGE If the Sense of a Law be dubious , we are sometimes to expound it by Liberty , sometimes by Restraint ... RULE XI . Positive Laws cannot be dispensed with by any human Power ...... RULE XII ...
Jeremy Taylor, Reginald Heber. RULE X. PAGE If the Sense of a Law be dubious , we are sometimes to expound it by Liberty , sometimes by Restraint ... RULE XI . Positive Laws cannot be dispensed with by any human Power ...... RULE XII ...
Page 16
... sense the word is used in good authors . " Nam is , quamvis nutricibus triennium dederit , tamen ab illis quoque jam in- formandain quam optimis institutis mentem infantium judi- cat , " said Quintilian " ; " The understanding even of ...
... sense the word is used in good authors . " Nam is , quamvis nutricibus triennium dederit , tamen ab illis quoque jam in- formandain quam optimis institutis mentem infantium judi- cat , " said Quintilian " ; " The understanding even of ...
Page 33
... sense of words does change , and very often words cannot be equal with things , it comes to pass , that the laws are capable of differing senses : when , therefore , any thing of this nature happens , the first sense of c Chrysost , Hom ...
... sense of words does change , and very often words cannot be equal with things , it comes to pass , that the laws are capable of differing senses : when , therefore , any thing of this nature happens , the first sense of c Chrysost , Hom ...
Page 34
... sense of the law is of itself most reasonable to be chosen , as being the in- tended sense and design of the lawgiver , who certainly puts no positive measures to his own laws of love and duty . For since the great design of the law is ...
... sense of the law is of itself most reasonable to be chosen , as being the in- tended sense and design of the lawgiver , who certainly puts no positive measures to his own laws of love and duty . For since the great design of the law is ...
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Common terms and phrases
actions affirm apostles argument Arians authority believe bind the conscience bishop bishop of Rome bound catholic church cause cerning charity Christian church of Rome Cicero civil power commandment concerning confess creed criminal custom death declared divine doctrine duty ecclesiastical emperor epistles evil external faith fathers give God's gospel grace Gratian hath heresy holy honour human laws inquiry instance Irenæus Jesus Christ Jews judge justice Justinian king laws of Christ liberty Lord matter measures ment minister ministers of religion ministry nature necessary necessity nihil numbers obedience obey obliged Paul persons Pope precept pretended priests prince punishment quæ question quod reason receive religion repentance Rome rule sacrament saith Scripture sentence signify sins soul speak spiritual sufficient sunt suppose supreme power tell Tertullian Theodoret things thou tion tradition true truth warrant whatsoever wise words καὶ τὸ τῶν
Popular passages
Page 177 - Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance...
Page 177 - Because I have called and ye refused; I have stretched out my hand, and no man regarded; But ye have set at nought all my counsel, and would none of my reproof : I also will laugh at your calamity: I will mock when your fear cometh...
Page 122 - I HEARD a voice from heaven, saying unto me, Write, From henceforth blessed are the dead which die in the Lord : even so saith the Spirit ; for they rest from their labours.
Page 107 - All things are lawful ; but all things are not expedient. All things are lawful ; but all things edify not.
Page 21 - For every high priest is ordained to offer gifts and sacrifices : wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law...
Page 341 - If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Page 11 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Page 92 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 507 - Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Page 573 - Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.