The Sacred Classics: Or, Cabinet Library of Divinity, Volume 20J. Hatchard&Son, 1835 - Christianity |
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Page xliv
... admits of remedy . Draw so much nearer to God and cease from men . Mind heaven more and your loss is made up . I have , through grace , preached immortal truth , which will survive me , and may be to your advantage . As to your ...
... admits of remedy . Draw so much nearer to God and cease from men . Mind heaven more and your loss is made up . I have , through grace , preached immortal truth , which will survive me , and may be to your advantage . As to your ...
Page xcviii
... admit that he does this is to deny a great part of the Scrip- tures . To inquire into the fitness of this diversity would ill become creatures like us . Of this we may be assured , that it is not exerted arbitrarily , but on principles ...
... admit that he does this is to deny a great part of the Scrip- tures . To inquire into the fitness of this diversity would ill become creatures like us . Of this we may be assured , that it is not exerted arbitrarily , but on principles ...
Page 5
... admit of no possible accession or increase ; and consequently the prescience of all future events , as whereof we doubt him not to have the distinct knowledge when they shall have actu- ally come to pass ; since many of those events are ...
... admit of no possible accession or increase ; and consequently the prescience of all future events , as whereof we doubt him not to have the distinct knowledge when they shall have actu- ally come to pass ; since many of those events are ...
Page 11
... admit a diffidence , it were rather to be placed here . For it is at first sight evident , since God is most certainly willing to be known of them that are sincerely willing to know him , that what is a natural impression , stamped by ...
... admit a diffidence , it were rather to be placed here . For it is at first sight evident , since God is most certainly willing to be known of them that are sincerely willing to know him , that what is a natural impression , stamped by ...
Page 12
... admitting such things to belong to the blessed God , as he plainly affirms of himself ; or any way , by his word , evidently discovers to be- long to him . For as none knows the things of man , but the spirit of a man that is in him ...
... admitting such things to belong to the blessed God , as he plainly affirms of himself ; or any way , by his word , evidently discovers to be- long to him . For as none knows the things of man , but the spirit of a man that is in him ...
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Common terms and phrases
actions agreeable apostacy apostle appear apprehend behold blessed blessedness capable cerning Christ Christian common concerning consider course covenant creatures days of heaven death Diphilus discourse divine doth Durandus duty earth effect Elysius endeavour eternal Euthynous evil excellent expect faith favour foreknows glorious glory God's gospel grace grace and favour hades happy hath hearts heaven holy honour hope Howe's important Jeremy Taylor John Hatchard judgment keys less live Lord Lord Wharton man's matter means ment merciful mind mortal nature ness never notion occasion ourselves perfect person piety pleasure Plutarch preached prescience present prince Psal Psalm purpose reason reckon Redeemer religion Rickerby ROBERT BOYLE SECT sense sermon sheol signify sincerity sinful soul spirit suppose thee things thou thought tion Torrington unto vanity verse whatsoever wherein whereof wisdom wise word
Popular passages
Page 111 - I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Page 141 - For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Page 215 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 230 - Thus, we repeat, He admonishes men to return to God; to reestablish their original likeness to him ; and He, who is " the brightness of his Father's glory, and the express image of his person...
Page 247 - And he laid his right hand upon me, saying unto me, "Fear not; I am the first and the last. I am he that liveth and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Page 255 - And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
Page 109 - Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
Page 108 - My covenant will I not break, nor alter the thing that is gone out of my lips.
Page 244 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Page 289 - So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 0 death, where is thy sting? 0 grave, where is thy victory? The sting of death is sin ; and the strength of sin is the law. But thanks be to God, who giveth us the victory through our Lord Jesus Christ.