The Sacred Classics: Or, Cabinet Library of Divinity, Volume 20J. Hatchard&Son, 1835 - Christianity |
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Page 19
... determinative concurrence to all actions of the creature , even those that are in themselves most Tit . ii . 14 . malignantly wicked , with the wisdom and righte- ousness of c 2 OF GOD'S PRESCIENCE , & c . 19 be a propitiation for the ...
... determinative concurrence to all actions of the creature , even those that are in themselves most Tit . ii . 14 . malignantly wicked , with the wisdom and righte- ousness of c 2 OF GOD'S PRESCIENCE , & c . 19 be a propitiation for the ...
Page 21
... determi- native productive influence of this first and sove- reign cause . Otherwise it would seem there were some ... determinative influence unto wicked actions . Not the former ; for it may well be thought sufficiently to salve the ...
... determi- native productive influence of this first and sove- reign cause . Otherwise it would seem there were some ... determinative influence unto wicked actions . Not the former ; for it may well be thought sufficiently to salve the ...
Page 49
... with resistance , sooner retires ; follows not his external edicts and declarations , with so E potent and determinative an influence , but tha the creature OF GOD'S PRESCIENCE , & c . 49 so, through his omission of any thing, which ...
... with resistance , sooner retires ; follows not his external edicts and declarations , with so E potent and determinative an influence , but tha the creature OF GOD'S PRESCIENCE , & c . 49 so, through his omission of any thing, which ...
Page 50
... determinative an influence , but tha the creature , through his own great default , maj omit to do his part , and so that end be not effected That the course of his economy towards men of earth is , de facto , ordered with this ...
... determinative an influence , but tha the creature , through his own great default , maj omit to do his part , and so that end be not effected That the course of his economy towards men of earth is , de facto , ordered with this ...
Page 57
... determi- native will . And since the public declarations of his good will , towards all men , import no more than the former , and do plainly import so much ; their correspondency to the matter declared is suf- ficiently apparent . And ...
... determi- native will . And since the public declarations of his good will , towards all men , import no more than the former , and do plainly import so much ; their correspondency to the matter declared is suf- ficiently apparent . And ...
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Common terms and phrases
actions agreeable apostacy apostle appear apprehend behold blessed blessedness capable cerning Christ Christian common concerning consider course covenant creatures days of heaven death Diphilus discourse divine doth Durandus duty earth effect Elysius endeavour eternal Euthynous evil excellent expect faith favour foreknows glorious glory God's gospel grace grace and favour hades happy hath hearts heaven holy honour hope Howe's important Jeremy Taylor John Hatchard judgment keys less live Lord Lord Wharton man's matter means ment merciful mind mortal nature ness never notion occasion ourselves perfect person piety pleasure Plutarch preached prescience present prince Psal Psalm purpose reason reckon Redeemer religion Rickerby ROBERT BOYLE SECT sense sermon sheol signify sincerity sinful soul spirit suppose thee things thou thought tion Torrington unto vanity verse whatsoever wherein whereof wisdom wise word
Popular passages
Page 111 - I have set the Lord always before me: because he is at my right hand, I shall not be moved. Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope. For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. Thou wilt show me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Page 141 - For we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
Page 215 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 230 - Thus, we repeat, He admonishes men to return to God; to reestablish their original likeness to him ; and He, who is " the brightness of his Father's glory, and the express image of his person...
Page 247 - And he laid his right hand upon me, saying unto me, "Fear not; I am the first and the last. I am he that liveth and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Page 255 - And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
Page 109 - Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
Page 108 - My covenant will I not break, nor alter the thing that is gone out of my lips.
Page 244 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Page 289 - So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 0 death, where is thy sting? 0 grave, where is thy victory? The sting of death is sin ; and the strength of sin is the law. But thanks be to God, who giveth us the victory through our Lord Jesus Christ.