The Uncreated Light: An Iconographical Study of the Transfiguration in the Eastern ChurchDistinguished religious artist Solrunn Nes in this volume explores the beauty and truth found in icons of Christ's transfiguration. As Nes observes in her introduction, the transfiguration of Jesus Christ is an especially rich subject in the abundant iconographical tradition of the Eastern Church. In weaving together iconographical representations and theological interpretation, The Uncreated Light is itself a beautiful exploration of this subject. Structured according to the biblical account of Christ's transfiguration, the book is divided into three main parts. The first, corresponding with the ascent up the mountain, presents the iconographical theme in four representative works of previous centuries. The second section focuses on the "vision of light" and considers the Orthodox interpretation of the event based on a selection of art and texts. The third and final section parallels the descent back down the mountain; here Nes goes back to the icons themselves, interpreting them anew in light of the insights gained under the "vision of light." Including full-color plates of the icons discussed and a lengthy appendix, The Uncreated Light is a testament to the author's own artistic grace and to her deep understanding of iconographical art as an expression of faith. |
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Contents
Divine Light and Divine Darkness | 59 |
Moses as Model for the Monk | 64 |
Promise and Fulfillment | 65 |
The Old and the New Covenant | 67 |
The Transfiguration as Dogmatic Statement | 68 |
The Transfiguration as Eschatological Sign | 69 |
Liturgical Time and Liturgical Space | 71 |
The Transfiguration with Reference to the Mosaic in Sant Apollinare in Classe in Ravenna | 74 |
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24 | |
Formal Analysis | 25 |
Depth and Perspective | 26 |
Colour | 27 |
Identification | 28 |
Russian Transfiguration Icon 1403 | 32 |
Formal Analysis | 33 |
Movement | 35 |
Light | 36 |
THE VISION OF LIGHT | 41 |
The Incarnation as Basis for Deification | 43 |
The Incarnation as Basis for the Art of Icon Painting | 46 |
Word and Image | 50 |
Urbild Abbild | 52 |
From Bethlehem to Tabor | 53 |
The Transfiguration with Reference to the Mosaics in the Monastery of Saint Catherine in Sinai | 56 |
Positive and Negative Theology | 57 |
The Essence and the Energies of God | 58 |
The Glory of the Cross | 75 |
Martyrdom and Mystery | 76 |
The Hope of Glory | 78 |
Descent Ascent and Second Coming | 81 |
The Transfiguration with Reference to Theophane the Greeks Transfiguration Icon | 85 |
The Image and the Likeness of God | 86 |
Theosis as the Transfiguration of Man | 88 |
Mysticism of Intellect and Mysticism of Experience | 89 |
The Transfiguration of the Body | 92 |
Hesychasm | 97 |
Criticism and Defense of Hesychasm | 99 |
The Uncreated Light | 102 |
Translucent Man | 105 |
Translucent Matter | 107 |
THE DESCENT | 113 |
Iconographical Variation and Theological Precision | 114 |
Sinai and Ravenna | 118 |
Moses and Apollinaris | 120 |
Abbot and Bishop | 121 |
From the Formal to the Ecstatic | 122 |
Historical Event and Existential Experience | 126 |
Summary | 129 |
Appendix | 131 |
Bibliography | 183 |
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Common terms and phrases
abbot angels Apollinare in Classe Apollinaris apostles apse beauty bishop body bright cloud burning bush Byzantine century Church colours contemplative created cross darkness deification Desert Fathers Diadochos Dionysius the Areopagite disciples Divine Ascent divine nature dogmatic essence Exod face Father figures flesh glory God’s Gospel grace Gregory Palamas heaven heavenly Hesychasm Homily Ibid iconographical Incarnation intellect interpretation John Climacus John of Damascus knowledge Ladder of Divine lamb landscape liturgical look Lord Luke Macarios of Egypt man’s mandorla medallion mind Monastery of Saint monastic monk Moses and Elijah motif mountain mystical ofthe Ottonian manuscript illumination painting Peter Philokalia pictorial picture prayer present prophets Ravenna represented resurrection revealed sacramental Saint Catherine says seen shining shone Sinai mosaic soul spiritual symbol Tabor texts theological Theophane the Greek theosis things thou tion transcends Transfiguration icon transfiguration of Jesus transfigured Christ transformed triumphal arch uncreated light visible vision Vladimir Lossky words
Popular passages
Page 69 - Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being bom in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross.
Page 145 - Then answered Peter, and said unto Jesus, Lord, it is good for us to be here : if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Page 46 - We believe in one Lord, Jesus Christ, the only Son of God eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, one in Being with the Father.
Page 48 - In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world.
Page 132 - For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
Page 78 - And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Page 80 - ... illuminated with the rays of the sun, and the earth itself blooming with unfading flowers, and full of spices and fair-flowering plants, incorruptible and bearing a blessed fruit : and so strong was the perfume that it was borne even to us from thence.
Page 46 - That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and touched with our hands, concerning the word of life...
Page 77 - And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.
Page 81 - For the creation waits with eager longing for the revealing of the sons of God: for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope ; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.