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SECTION THE TENTH.

THE FIRST COVENANT FROM SINAI, TYPICAL IN ITS OF

NANCES OF THE NEW FROM MOUNT ZION.

Israel was to be “a peculiar treasure,” a kingdom of priests,” a

nation-Such they are one day to become—The mode of the I appearing, and the institutions of the theocracy at the first Ex typical of the future reign of Christ—To explain the visible af ances of the Deity, we must have recourse to the doctrines ( Trinity and Incarnation—The Godhead as manifested in the Se Person incarnate, Jehovah—The ordaining of his kingdom, a Christ of God from everlasting—Creation and Providence in serviency to this—He, the appearing person at the creation to patriarchs and prophets, and at the top of Sinai.

As the New Covenant, therefore, when it shall extended to embrace the restored Israel, will be t antitype of that made with their fathers, when th came out of Egypt, only established upon bett promises, and resting no longer upon the pecci bility and weakness of the creature; so will th situation of this chosen people upon the land o promise, as separated from the rest of the nations answer to many “a figure for the time then present." Especially, I conceive, will the manifestations of the

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Divine Presence, and the dei
midst of them, in various facto
with what was shewn of the go:
so deeply impressed in the me
ceremonial worship, at the Ex E...
many occasions after their
Canaan.

Exodus xii. 3–6. " 4. Vamos como the Lord called unto him outra shalt thou say to the base on? 2::.. Israel, Ye bare seen aika: 19 I bare you on eagles

' to
Now, therefore, if ye wa
covenant, then se shall be a per
all people: for all the earth is
a kingdom of priests, and an entert
which thou shalt speak unto the centre

Again :
Deuteronoms evi, 19. "

T'er

holy,“ separated
· to their being
which is the pri-
nerly, from the
of Levi is to be
immediate ser-
of Zadoc are to
ittendance upon
esence, which is
where God will
dwell for ever."
n and dwelling,
rill stand to the
est of mankind,
emplate in the
rdained in the
the regulations
ed by the hand

which he has made, in praise, da 22

and that thou mayest be a propos

as he has spoken.”

od of Israel is ave personally

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Through the unprofitablearns of time

venant, because of the uncirculo:D: all this took but little effect, as the

and lasting good to that people, iz TV:. . Enough, however

, was shown in tüm: pr. 2.1

in their situation with respect :0 he oth it tak..te

of the earth, though seen.iazi tware bis bar repeated rebellions, -enough was stean, baina answering other purposes of Divint Protxil('r. '', form an instructive type of the Almighty's decis towards them, and all his chosen family, wbro je sledi

e sight of all the e to pass on the unders and lightthe voice of the that were in the altogether on a : and the smoke and the whole of the trumpet oses spake, and me down

upon

SECTION THE TENTH.

THE FIRST COVENANT FROM SINAI, TYPICAL IN ITS ORDI

NANCES OF THE NEW FROM MOUNT ZION.

Israel was to be “a peculiar treasure,” a kingdom of priests,” a holy

nation-Such they are one day to become—The mode of the Divine appearing, and the institutions of the theocracy at the first Exodus, typical of the future reign of Christ—To explain the visible appearances of the Deity, we must have recourse to the doctrines of the Trinity and Incarnation-The Godhead as manifested in the Second Person incarnate, Jehovah—The ordaining of his kingdom, as the Christ of God from everlasting—Creation and Providence in subserviency to this—He, the appearing person at the creation to the patriarchs and prophets, and at the top of Sinai.

As the New Covenant, therefore, when it shall be extended to embrace the restored Israel, will be the antitype of that made with their fathers, when they came out of Egypt, only established upon better promises, and resting no longer upon the peccability and weakness of the creature; so will the situation of this chosen people upon the land of promise, as separated from the rest of the nations, answer to many “a figure for the time then present.” Especially, I conceive, will the manifestations of the

Divine Presence, and the habitation of God in ice midst of them, in various particulars. curred with what was shewn of the glory of Jebora e so deeply impressed in the regulations of the

te ceremonial worship, at the first Exodus, and many occasions after their entrance on the ad Canaan.

Exodus xix. 3—6. “ Ard Moses meat ? Gada the Lord called unto him out of the ora 21: Tous shalt thou say to the house of Jacob, aita ist hier Israel, Ye have seen what I do the Eva; 61% I bare you on eagles' wings, and the LOL Lot. Ini Now, therefore, if ye wil OJET ILT Foi uus ant kve IT covenant, then

те shall be a partner teaslt uuti Ilit ati all people : for all the eart: is mint. face sizal 1 uint 118 a kingdom of priests, and an bot nation. These art *1 wurowhich thou shalt speak unto the chosen v 16:22"

Again: Deuteronomy invi, 19. “To natt tius, 1991 any al mini which he has made, in praist, and it railalicui ir and that thou mayest be a bur perpet until the suis tir lost as he has spoken."

Through the unprofitableness of tut Spruer venant, because of the uncircumcision of the all this took but little effect, as to act and lasting good to that people, in their yeure, Enough, however, was shown in their priced in their situation with respect to the otit LatSIA of the earth, though seemingly thwarts by their repeated rebellions,-enough was shewn, besides answering other purposes of Divine Providence, to form an instructive type of the Almighty's designs towards them, and all his chosen family, when it shall

SECTION THE TENTH.

THE FIRST COVENANT FROM SINAI, TYPICAL IN ITS ORDI

NANCES OF THE NEW FROM MOUNT ZION.

Israel was to be “a peculiar treasure, a kingdom of priests,” a holy

nation-Such they are one day to become—The mode of the Divine appearing, and the institutions of the theocracy at the first Exodus, typical of the future reign of Christ—To explain the visible appearances of the Deity, we must have recourse to the doctrines of the Trinity and Incarnation—The Godhead as manifested in the Second Person incarnate, Jehovah—The ordaining of his kingdom, as the Christ of God from everlasting-Creation and Providence in subserviency to this—He, the appearing person at the creation to the patriarchs and prophets, and at the top of Sinai.

As the New Covenant, therefore, when it shall be extended to embrace the restored Israel, will be the antitype of that made with their fathers, when they came out of Egypt, only established upon better promises, and resting no longer upon the peccability and weakness of the creature; so will the situation of this chosen people upon the land of promise, as separated from the rest of the nations, answer to many “a figure for the time then present.” Especially, I conceive, will the manifestations of the

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