The Sacred Classics: Or, Cabinet Library of Divinity, Volume 25J. Hatchard&Son, 1836 - Christianity |
From inside the book
Results 1-5 of 58
Page xix
... sense , Hume is led to consider our " impressions " innate , and our ideas not so . He bestows the term impression upon 66 Four more lively perceptions : when we hear , or see , or feel , or love , or hate , or desire , or will ; " and ...
... sense , Hume is led to consider our " impressions " innate , and our ideas not so . He bestows the term impression upon 66 Four more lively perceptions : when we hear , or see , or feel , or love , or hate , or desire , or will ; " and ...
Page xxvii
... senses ; each part would receive its peculiar ideas ; but being separated from its neighbour by the infinite gulf which divides plurality from unity and diversity from identity , it could never commu- nicate what it had received ...
... senses ; each part would receive its peculiar ideas ; but being separated from its neighbour by the infinite gulf which divides plurality from unity and diversity from identity , it could never commu- nicate what it had received ...
Page xxviii
... senses . Interpose , therefore , as many material apparatus as we please between the external world and the substance that thinks within us , it is but imagining a circle within a circle ; we must at last come to a monad , or unity ...
... senses . Interpose , therefore , as many material apparatus as we please between the external world and the substance that thinks within us , it is but imagining a circle within a circle ; we must at last come to a monad , or unity ...
Page xxxiii
... sense , perception , and knowledge , as it is repug- nant to the idea of a triangle , that it should put into itself greater angles than two right ones . " Thus from the consideration of ourselves , and what we infallibly find in our ...
... sense , perception , and knowledge , as it is repug- nant to the idea of a triangle , that it should put into itself greater angles than two right ones . " Thus from the consideration of ourselves , and what we infallibly find in our ...
Page xxxiv
... senses have not im- mediately discovered to us . Nay , I presume I may say , that we more certainly know that there is a God , than that there is any thing else without us . When I say we know , I mean there is such a know- ledge within ...
... senses have not im- mediately discovered to us . Nay , I presume I may say , that we more certainly know that there is a God , than that there is any thing else without us . When I say we know , I mean there is such a know- ledge within ...
Other editions - View all
Common terms and phrases
accusation Acts amongst answer apostles appears articles of faith baptism baptized believing Jesus Cæsar called chief priests Christian church concerning confess Creed dead death declared delivered disciples discourse divine doctrine doubt epistles eternal evident Father Gentiles give glory gospel hath Holy Ghost Israel Jerusalem Jesus Christ Jesus of Nazareth Jews John John the Baptist Judea king kingdom of God kingdom of heaven knew lieved Locke Lord Luke mankind Matt meaning Messiah miracles morality Moses nation nature necessary never obedience observe passover Paul Paul's epistles Pharisees philosophers Pilate plain plainly Pontius Pilate preaching profession promised prophets received religion repentance resurrection revelation righteousness salvation Saviour says Scribes sense sent siah signifies sins Socinianism Son of God speak spirit take notice tells Testament thee things thou art thou shalt thought tion true truth understand unto verse wherein whereof
Popular passages
Page 156 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 27 - And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach JESUS CHRIST.
Page 128 - What is this that he saith unto us, A little while, and ye shall not see me : and again, A little while, and ye shall see me : and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? We cannot tell what he saith.
Page 36 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 62 - Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the "world.
Page 70 - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Page 172 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Page 30 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Page 83 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. But I know him : for I am from him, and he hath sent me.
Page 168 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are : then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.