Reflections of a Russian Statesman

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Page 57 - Jury — technically known as the 'country' — is the old adjudicating Democracy, limited, modified, and improved, in accordance with the principles suggested by the experience of centuries, so as to bring it into harmony with modern ideas of judicial efficiency.* The change which has had to be made in it is in the highest degree instructive. The Jurors are twelve, instead of a multitude. Their main business is to say ' aye ' or ' no ' on questions which are doubtless important, but which turn on...
Page 149 - And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 168 - The essence of religion is the strong and earnest direction of the emotions and desires towards an ideal object, recognized as of the highest excellence, and as rightfully paramount over all selfish objects of desire. This condition is fulfilled by the Religion of Humanity in as eminent a degree, and in as high a sense, as by the supernatural religions even in their best manifestations, and far more...
Page 162 - The more our thoughts widen and deepen, as the universe grows upon us and we become accustomed to boundless space and time, the more petrifying is the contrast of our own insignificance, the more contemptible become the pettiness, shortness, fragility of the individual life.
Page 167 - That present and finite objects and motives are capable of producing these effects, is argued as follows : — " When we consider how ardent a sentiment, in favorable circumstances of education, the love of country has become, we cannot judge it impossible that the love of that larger country, the world, may be nursed into similar strength, both as a source of elevated emotion and as a principle of duty.
Page 162 - ... fragility of the individual life. A moral paralysis creeps upon us. For a while we comfort ourselves with the notion of selfsacrifice ; we say, What matter if I pass, let me think of others ! But the other has become contemptible no less than the self; all human griefs alike seem .little worth assuaging, human happiness too paltry at the best to be worth increasing. The whole moral world is reduced to a point, the spiritual city, ' the goal of all the saints' dwindles to the 'least of little...
Page 25 - ... right in the interests of the public welfare, and for the increase of the freedom of the people. Experience proves a very different thing. The history of mankind bears witness that the most necessary and fruitful reforms — the most durable measures — emanated from the supreme will of statesmen, or from a minority enlightened by lofty ideas and deep knowledge...
Page 168 - To call these sentiments by the name morality, exclusively of any other title, is claiming too little for them. They are a real religion ; of which, as of other religions, outward good works (the utmost meaning usually suggested by the word morality) are only a part, and are indeed rather the fruits of tho religion than the religion itself.
Page 262 - But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.
Page 31 - ... supposed that the people in its assemblies makes its own laws, and elects responsible officers to execute its will. Such is the ideal conception. Its immediate realisation is impossible. The historical development of society necessitates that local communities increase in numbers and complexity; that separate races be assimilated, or, retaining their polities and languages, unite under a single flag, that territory extend indefinitely: under such conditions direct government by the people is...

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