great many things in a doleful, lamentable strain; but he does it so senselessly, that he seems rather to beg of his readers, that they would be sorrowful, than to stir up any such passion in them. It grieves him, "to think that the king should undergo a capital punishment, after such a manner as no other king ever had done.” Though he had often told us before, that there never was a king that underwent a capital punishment at all. Do you use to compare ways and manners, yc coxcomb, when you have no things, nor actions to compare with one another?" He suffered death," says he, 66 as a robber, as a murderer, as a parricide, as a traitor, as a tyrant." Is this defending the king? Or is it not rather giving a more severe sentence against him, than that that we gave? How came you so all on a sudden to be of our mind? He complains, "that executioners in vizards [personati carnifices] cut off the king's head." What shall we do with this fellow? He told us before, of a murder committed on one in the disguise of a king [in personâ regis]:" now he says, it was done in the disguise of an executioner. It were to no purpose,

to take particular notice of every

silly thing he says. He tells stories of "boxes on the ear, and kicks, that," he says, << were given the king by common soldiers, and that it was four shillings apiece to see his dead body.” These, and such like stories, which partly are false, and partly impertinent, betray the ignorance and childishness of our poor scholar; but are far from making any reader ever a whit the sadder. In good faith his son Charles had done better to have hired some ballad-singer, to have bewailed his father's misfortunes, than this doleful, shall I call him, or rather most ridiculous orator, who is so dry and insipid, that there is not the least spirit in any thing he says. Now the narrative is done,

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and it is hard to say what he does next, he runs on so sordidly and irregular. Now he is angry, then he wonders; he neither cares what he talks, nor how; repeats the same things ten times over, that could not but look ill, though he had said them but once. And I persuade myself, the extemporary rhymes of some antic jackpudding may deserve printing better; so far am I from thinking aught he says worthy of a serious answer. pass by his styling the king a "protector of religion," who chose to make war upon the church, rather than part with those church-tyrants, and enemies of all religion, the bishops; and how is it possible, that he should “maintain religion in its purity," that was himself a slave to those impure traditions and ceremonies of theirs? And for our sectaries, whose sacrilegious meetings," you say, "have public allowance;" instance in any of their principles, the profession of which is not openly allowed of, and countenanced in Holland. But in the mean time, there is not a more sacrilegious wretch in nature than yourself, that always took liberty to speak ill of all sorts of people. "They could not wound the commonwealth more dangerously, than by taking off its master." Learn, ye abject, homeborn slave; unless ye take away the master, ye destroy the commonwealth. That that has a master, is one man's property. The word master denotes a private, not a public relation. "They persecute most unjustly those ministers, that abhorred this action of theirs." Lest you should not know what ministers he means, I will tell you in a few words what manner of men they were; they were those very men, that by their writings and sermons justified taking up arms against the king, and stirred the people up to it: that daily cursed, as Deborah did Meroz, all such as would not furnish the parliament either with arms, or

men, or money. That taught the people out of their pulpits, that they were not about to fight against a king, but a greater tyrant than either Saul or Ahab ever were; nay, more a Nero than Nero himself. As soon as the bishops, and those clergymen, whom they daily inveighed against, and branded with the odious names of pluralists and nonresidents, were taken out of their way, they presently jump, some into two, some into three of their best benefices; being now warm themselves, they soon unworthily neglected their charge. Their covetousness brake through all restraints of modesty and religion, and themselves now labour under the same infamy, that they had loaded their predecessors with; and because their covetousness is not yet satisfied, and their ambition has accustomed them to raise tumults, and be enemies to peace, they cannot rest at quiet yet, but preach up sedition against the magistracy, as it is now established, as they had formerly done against the king. They now tell the people, that he was cruelly murdered; upon whom themselves having heaped all their curses, had devoted him to destruction, whom they had delivered up as it were to the parliament, to be despoiled of his royalty, and pursued with a holy war. They now complain, that the sectaries are not extirpated; which is a most absurd thing to expect the magistrates should be able to do, who never yet were able, do what they could, to extirpate avarice and ambition, those two most pernicious heresies, and more destructive to the church than all the rest, out of the very order and tribe of the ministers themselves. For the sects which they inveigh against, I confess there are such amongst us, but they are obscure, and make no noise in the world: the sects that they are of, are public and notorious, and much more dangerous to the church of God. Simon Magus and

Diotrephes were the ringleaders of them. Yet are we so far from persecuting these men, though they are pestilent enough, that though we know them to be ill-affected to the government, and desirous of, and endeavouring to work a change, we allow them but too much liberty. You, that are both a Frenchman and a vagabond, seem displeased that "the English, more fierce and cruel than their own mastiffs," as your barking eloquence has it, "have no regard to the lawful successor and heir of the crown: take no care of the king's youngest son, nor of the queen of Bohemia." I will make ye no answer; you shall answer yourself. "When the frame of a government is changed from a monarchy to any other, the new modellers have no regard to succession:" the application is easy; it is in your book De primatu Papæ. "The great change throughout three kingdoms," you say, "was brought about by a small number of men in one of them." If this were true, that small number of men would have deserved to have dominion over the rest; valiant men over fainthearted cowards. "These are they that presumptuously took upon them to change," antiquuin regni regimen, in alium qui à pluribus tyrannis teneatur. It is well for them that you cannot find fault with them, without committing a barbarous solecism; you shame all grammarians. "The English will never be able to wash out this stain." Nay, you, though a blot and a stain to all learned men, were never yet able to stain the renown and everlasting glory of the English nation, that with so great a resolution, as we hardly find the like recorded in any history, having struggled with, and overcome, not only their enemies in the field, but the superstitious persuasions of the common people, have purchased to themselves in general amongst all posterity the name of deliverers the body of the people having undertook and

performed an enterprise, which in other nations is thought to proceed only from a magnanimity that is peculiar to heroes. What" the protestants and primitive christians" have done, or would do upon such an occasion, I will tell ye hereafter, when we come to debate the merits of the cause: in discoursing it before, I should be guilty of your fault, who outdo the most impertinent talkers in nature. You wonder how we shall be able to answer the Jesuits. Meddle with your own matters, you runagate, and be ashamed of your actions, since the church is ashamed of you; who, though but of late you set yourself so fiercely and with so much ostentation against the pope's supremacy and episcopal government, are now become yourself a very creature of the bishops. You confess, that "some protestants, whom you do not name, have asserted it lawful to depose a tyrant :" but though you do not think fit to name them, I will, because you say, "they are far worse than the very Jesuits themselves;" they are no other than Luther, and Zuinglius, and Calvin, and Bucer, and Pareus, and many others. "But then," you say, they refer it to the judgment of learned and wise men, who shall be accounted a tyrant. But what for men were these? Were they wise men, were they men of learning? Were they anywise remarkable, either for virtue or nobility? You may well allow a people, that has felt the heavy yoke of slavery to be wise, and learned, and noble enough, to know what is fit to be done to the tyrant that has oppressed them; though they neither consult with foreigners nor grammarians. But that this man was a tyrant, not only the parliaments of England and Scotland have declared by their actions and express words; but almost all the people of both nations assented to it, till such time as by the tricks and artifices of the bishops they

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