 | James Legge - China - 1861 - 630 pages
...like that between the wind and the grass. The grass must bend, when the wind blows across it." CHAPTER XX. 1. Tsze-chang asked, "What must the officer be,...it you call being distinguished ? " 3. Tsze-chang implied, " It is to be heard of through the state, to be heard of through the family." 4. The Master... | |
 | James Legge - China - 1893 - 528 pages
...your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the...grass. The grass must bend, when the wind blows across it1." ' Example is not so powerful as Confucius in these and many other passages represented it, but... | |
 | James Legge - China - 1867 - 344 pages
...your evinced desires be for what is good, andthe people will be good. The relation between superiors and inferiors is like that between the wind and the...The grass must bend, when the wind blows across it/ " x Example is not so powerful as Confucius in these and many other passages represented it, but its... | |
 | James Legge - Chinese literature - 1869 - 358 pages
...your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the...The grass must bend, when the wind blows across it/ " ' Example is not so powerful as Confucius in these and many other passages represented it, but its... | |
 | Ssǔ shu - China - 1870 - 392 pages
...your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the...replied, " It is to be heard of through the state, to be heai'd of through the family." 4. The Master said, "That is notoriety, not distinction. to humble himself... | |
 | James Legge - China - 1861 - 540 pages
...upon it.' desires be for what is good, and the people will be good. The relation between superiors and inferiors, is like that between the wind and the...The grass must bend, when the wind blows across it." CHAPTER XX. 1. Tsxe-chang asked, "What must the officer be, who may be said to be distinguished?" 2.... | |
 | James Legge - China - 1875 - 364 pages
...your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the...The grass must bend, when the wind blows across it/ " ' Example is not so powerful as Confucius in these and many other passages represented it, but its... | |
 | James Legge - Chinese literature - 1875 - 424 pages
...the superior loves, his inferiors will be found to love still more. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows upon it.' The [whole thing] depends on the heir-son." 5. Jen Yew returned with this answer to his commission,... | |
 | James Legge - Philosophy, Chinese - 1875 - 420 pages
...the superior loves, his inferiors will be found to love still more. The relation between superiors and inferiors is like that between the wind and the grass. The grass must bend when the wind blows upon it.' The [whole thing] depends on the heir-son. ;' 5. Jen Yew returned with this answer to his... | |
 | Augustus Ward Loomis - China - 1882 - 444 pages
...your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the...The grass must bend when the wind blows across it." Tsze-chang asked, " What must the officer be, who may be said to be distinguished ?" The Master said,... | |
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Sir, in carrying on your government, why should you use killing at all ? Let your evinced desires be for what is good, and the people will be good. The relation between superiors and inferiors is like that between the wind and the grass. The grass must... 
