An Essay on the Influence of Authority in Matters of Opinion |
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Page 55
... universal medicines with receipts for changing one substance into another— with new methods of a universal philosophy . The per- formances of these " homines vaniloqui et phantastici , " who , partly from credulity , and partly from ...
... universal medicines with receipts for changing one substance into another— with new methods of a universal philosophy . The per- formances of these " homines vaniloqui et phantastici , " who , partly from credulity , and partly from ...
Page 56
... universal systems of philosophy are doubtless equally true for all subjects . † * Quintil . Hist . Orat . X. 7 , § 21 . + Fontenelle , Hist . des Oracles , Diss . I. ch . iv . , after narrating the story of the boy with the supposed ...
... universal systems of philosophy are doubtless equally true for all subjects . † * Quintil . Hist . Orat . X. 7 , § 21 . + Fontenelle , Hist . des Oracles , Diss . I. ch . iv . , after narrating the story of the boy with the supposed ...
Page 68
... universal disagreement and discord as to the divine attributes , and as to laws and customs , ( he says , ) one uniform maxim and doctrine may be seen in every land - that there is one God , the supreme governor and father of all , and ...
... universal disagreement and discord as to the divine attributes , and as to laws and customs , ( he says , ) one uniform maxim and doctrine may be seen in every land - that there is one God , the supreme governor and father of all , and ...
Page 77
... universal . " But it cannot be disputed that , from the Apostolic age , there have been divisions among Christians , and separatist or heretical bodies , which prevented the universal reception of any one orthodox faith amongst the ...
... universal . " But it cannot be disputed that , from the Apostolic age , there have been divisions among Christians , and separatist or heretical bodies , which prevented the universal reception of any one orthodox faith amongst the ...
Page 78
... universal church , having external com- munion and membership , and recognising common ecclesiastical superiors , is still more apparent . To assume , therefore , that there is a really existing " catholic " or " universal " church ...
... universal church , having external com- munion and membership , and recognising common ecclesiastical superiors , is still more apparent . To assume , therefore , that there is a really existing " catholic " or " universal " church ...
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Common terms and phrases
admitted adopted advice agreement applied argument Aristotle assembly authority in matters belief Bossuet Catholic chapter character charlatan Christian Church of England Church of Rome Cicero civilized common Compare competent judges considered council Council of Trent countries creed decision deliberation deliberative assembly derived determined divines doctrine enim error example existence experience fact faith favour Greek grounds Hence heretics Hermotimus Hist independent infallible influence inquiry interest Jeremy Taylor judgment Julius Cæsar knowledge lative logical Lycinus majority matters of opinion maxim ment merely moral multitude nations nature necessary observation peculiar person philosophers popular predictions professional Protestantism Publius Syrus qualifications quam quod reason recognised religion religious truth remarks render requisite respect Roman rules says scientific Scripture sects sound sound opinions speculative Stoics success tenets tion tradition true church trustworthy authority universal vote witness writers καὶ
Popular passages
Page 92 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 84 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not...
Page 94 - They also are to be had accursed that presume to say, That every man shall be saved by the Law or Sect which he professeth, so that he be diligent to frame his life according to that Law, and the light of Nature. For Holy Scripture doth set out unto us only the Name of Jesus Christ, whereby men must be saved.
Page 408 - So great is the force of laws, and of particular forms of government, and so little dependence have they on the humours and tempers of men, that consequences almost as general and certain may sometimes be deduced from them, as any which the mathematical sciences afford us.
Page 29 - One science only will one genius fit ; So vast is art, so narrow human wit : Not only bounded to peculiar arts, But oft in those confined to single parts.
Page 339 - All foreigners remark, that the knowledge of the common people of England is greater than that of any other vulgar. This superiority we undoubtedly owe to the rivulets of intelligence, which are continually trickling among us, which every one may catch, and of which every one partakes.
Page 92 - It is not necessary that traditions and ceremonies be in all places one, or utterly like ; for at all times they have been divers, and may be changed according to the diversities of countries, times, and men's manners, so that nothing be ordained against God's Word.
Page 11 - So that a great part of mankind are, by the natural and unalterable state of things in this world, and the constitution of human affairs, unavoidably given over to invincible ignorance of those proofs on which others build, and which are necessary to establish those opinions...
Page 92 - Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Page 196 - We are all shortsighted, and very often see but one side of a matter ; our views are not extended to all that has a connexion with it. From this defect I think no man is free. We see but in part, and we know but in part, and therefore it is no wonder we conclude not right from our partial views.