ter how desperate, the conclusion was "that old doctor Hinde could cure them." One case had almost irresistibly led these people to this conclusion. While a youth was felling a tree, it lodged; in attempting to cut down the tree that caused the lodgment, which on all such occasions is extremely dangerous, the tree split, and riding upon the splinters of the stump, it shot back, and as the young man was running from danger, it reached the calf of the leg, and thrust leg, flesh, and all, into the ground; tore the flesh from below the knee to the ankle, leaving only a slip on one side; broke the bones in several places, and crushed off about six inches of one bone. He was called to see the youth in this dreadful situation, as was also old Dr. Ridgeley, the oldest practitioner, and the most eminent in the country. Both brought their instruments. Doctor R contended for amputation; Dr. H. thought he could save the limb. The youth cried, and entreated him to try to save it. Dr. R. left the house, very impatiently contending that it was impossible. Dr. H. now laid close siege to his patient, several times stopped the mortification, and found means to obtain a new bone. He perforated the ends of the bones, and receiving their discharges into a silver tube or conductor prepared for the purpose, formed a new bone and saved the limb, to the great astonishment of the settlement, the family, the other doctor, and indeed the youth himself: for the distressed youth contended that a poor leg was better than none, but the cure was so great that he did not limp! Such were the overflowings of his soul, that on all occasions he manifested his gratitude, and was frequently found riding a considerable distance, to manifest his friendship by paying his distinguished surgeon a respectful visit. Many similar cases occurred from wounds received in various ways, that were calculated to raise the doctor's reputation. When not employed in visiting the sick, doctor H. was found (when in the house) constantly engaged in devotional exercises. Reading the Bible, and pious books, afforded the great source of enjoyment: but a great portion of his time was spent in the groves, where he would erect his tabernacle; from whence a passenger would frequently hear the voice of prayer. He had heard both Mr. John Wesley and Mr. George Whitefield preach; the former at the Foundery, the latter at the Tabernacle: and though he admired the zeal of Mr. Whitefield, Mr. Wesley was his favonrite preacher. His works were considered a treasure with him. The old lady, his faithful companion throughout all the various changes of life, has been one of the most distinguished of her sex. Her memory, at the age of eighty years, has not left her always remarkably active and sprightly; cheerful, and fond of the enjoyment of religious society; she continued to possess an extraordinary flow of spirits, and yet retains them, though she has become perfectly blind. The old doctor, now at the age of ninety, has become her attendant; watching over her amidst her afflictions, listens to her recital of several pages at a time of the "Saint's Rest," which she repeats; as also a considerable portion of Dr. Çoke's Reflections" in his Commentary on the New Testament. These subjects had been treasured up, together with thirty or forty spiritual hymns, when blessed with eye sight. She has also in turn to minister to the doctor in his afflictions. These two old people yet attend meeting, when the weather permits, and enliven the class meetings and love feasts.* * In 1814 the doctor and his aged companion removed to Newport, (opposite to Cincinnati, Ohio,) and have been faithfully attended to in their declining years by their younger children, (two daughters,) who duly appreciate their pious example, and feel honoured in administering to the necessities of their pious and aged parents. One singular circumstance has ever been manifested by these old people. They seldom, if ever, were known to fail to pay punctually their quarterage to the travelling preacher. When the doctor was in practice, he never could keep any money in his pocket, except to pay his quarterage. If he received more than the tients, the amount of his quarterage was reusual amount of his quarterage from his patained, and the balance immediately handed over for family purposes. So long accustomed thus conscientiously to contribute to aid their travelling preacher, it has become habitual; and their children now, to relieve their minds, must furnish them money for The social and religious duties have been so their quarterage, or they are very unhappyfaithfully kept up, that the doctor, whether he be spoken to at midnight," "daybreak," or cock crow," on the subject of religion, "shouts the praises of the Redeemer." A glow of piety rests upon him, that far ex In order to gather the facts in relatton to the experience of these two old "saints of the Lord," the writer, on the 30th day of October last, while all their children now alive were present together, for the first time for upwards of twenty or thirty years, drew up and read to them the notes from which he extracted these numbers. All the facts were concurred in. Their children, grandchildren, and great grandchil dren, on that day amounted to one hundred and four. They now, like good old Simeon and the saints of old, are waiting for a passage over Jordan; and may in the language of those of that day, say, "Now, Lord, let thy servants depart in peace, for our eyes have seen thy salvation." THEOPHILUS ARMINIUS. Newport, Ky., Feb. 13. 1827. (To be continued.) STATE OF THE MISSIONS UNDER DIRECTION OF THE MISSIONARY SOCIETY OF THE METHODIST EPISCOPAL CHURCH. To Societies auxiliary to the Missiona- drafts, the treasury is not only drained, ry Society of the Methodist Episcopal but a considerable amount has been Church, and to all those interested overdrawn, leaving the society in debt. in the cause of missions. WHEN the Missionary Society of the Methodist Episcopal Church was first established, there were no missionaries employed deriving support from its funds, nor, indeed, until nearly a year afterwards. Of course, the funds collected during the first year of its existence were on hand, except what was paid out for incidental expenses, and were so reported at the end of the year. Being thus a year in advance, the society has been enabled to report a balance in the treasury, at each succeeding anniversary. As might be expected, however, the demands on the treasury, in consequence of an enlargement of the missionary field, have been annually in creasing. Relying on the benevolence of the community, in order to meet the increased demands for missionary enterprises, the board authorized the superintendents of the church, in June last, to draw for the present year eight thousand dollars, which is two thousand dollars more than had been authorized for any preceding year. Nearly five thousand dollars of this amount has been already drawn, and actually paid by the treasurer since the last anniversary. To meet these ceeds any thing I ever saw. It is one constant round of praise-whether asleep or awake, his soul is in a constant ecstacy. Providence seems to have placed these two faithful sentinels at this post (having been a great military depot during the late war) as waymarks for the soldiers of the "King of saints." I had determined in my own mind not to present the experience of these two faithful witnesses to the public, until they had "passed over Jordan:" but this now can make This state of things has induced the managers to present themselves before their brethren, and to solicit their aid. The managers are very far from being discouraged. They fully believe that it is only necessary to make known their wants, as they have now honestly done, in order to have them supplied; and they would humbly propose to the several circuits and stations, who are able, and it is believed there are many such, to make their preachers life members. This would immediately replenish the funds, and enable the society to go forward without embarrassment. They are also fully persuaded, that if the preachers were to interest themselves in this business, many additional auxiliary and branch societies might be formed, and donations obtained from those benevolent individuals whose hearts are engaged in the cause of missions. Those who have read the accounts of the work of God, in many of our Indian and other missions, certainly cannot be uninterested for their future prosperity. The heathen of our wilderness are flocking to the standard of Christ with an astonishing alacrity. Yes, the voice of prayer, and the voice of praise, are now heard where, but a but little difference. Their testimony has been so long and so faithfully borne to the glorious cause of truth, that all we can reasonably expect to say when they come to die, is that they have "fallen asleep in the arms of the blessed Jesus." They are now rejoicing in a most gracious revival, which it appears is about to bring into the kingdom of Jesus their grandchildren and friends around them, in answer to many prayers, cries, and tears. kened to this subject. Let the preachers bring the wants of the society before the people, and there shall be no lack. Those individuals who may be disposed to give to this worthy object, are informed that they may hand their donations to any of our preachers, to the treasurers of auxiliary or branch societies, or send them to N. Bangs and J. Emory, New-York. few years since, nought but howling and wailing, or the signals of savage warfare, interrupted the stillness of the gloom. And hundreds of these outcasts of men are now rising up to bless the missionary of the cross, and those who aid in his support. A confidence in the Christian integrity of those who are now engaged for their welfare, has recently been inspired, to which they were heretofore strangers. Those suspicions of the intentions of For the information of those who the white people, for which, alas! may not be informed on this subject, there has been but too much ground, the managers take the liberty to obhave gradually been overcome and serve, that the allowance of a missionremoved by the steady and persever- ary employed by this society is exactly ing conduct of the missionaries, who the same as is allowed by the Discihave afforded indubitable proof that pline to a travelling preacher. It is they were sent of God, solely to "seek estimated by a committee of the conand to save that which was lost." "ference to which he belongs. It will These people have been told that their be perceived, therefore, that no one white brethren love them, that they will continue to love them, and provide for their spiritual instruction. This returning confidence must not be weakened. We must continue to show them kindness-to contribute for their comfort and support. The managers are persuaded that this call on the munificence of their brethren will be effectual. Let the auxiliary and branch societies be awa Pensacola Mission.—A letter from the Rev. Charles Hardy, dated Pensacola, Sept. 11, 1827, details some of the difficulties with which he has had to contend, through the backwardness of some, the wickedness of others, sickness, &c. He observes, however, Notwithstanding the winter of spiritual darkness has so uniformly and generally prevailed, we yet trust in God that all the labour has not been in vain. I have preached once since my former account, at the navy yard, and as often at the cantonment as was practicable. The soldiers have been changed since I commenced preaching there, and those there at present have manifested much less regard for the gospel, than those that were removed. In the country also, the people have been visited, and the gospel has been heard by them that were ready to perish. It is to be hoped that they will receive the word with joy, and will be more stable than to wither and die under the first rays of the sun of affliction, temptation, or persecution. "Two weeks ago yesterday, I was overtaken by an affliction which has can enrich himself by becoming a missionary. Indeed, it requires the most prudent economy in the midst of labours and privations, unavoidably connected with most of the missionary stations, especially those among the Indians, to live comfortably. The managers will conclude in the language of the Discipline—“ Men and brethren, help! Was there ever a call like this?" The rendered me unfit for any effective service since; and as the fever assumed a malignant cast, and the most of the Americans left the city, it was thought advisable that I should spend some time in the country. I accordingly left town on the 3d instant, and shall not, it is probable, return until the approach of the cold season. sabbath school was continued, though under somewhat discouraging circumstances, until I was taken sick; and when I left town,directions were given if possible to continue it; but, I think, from the dispersed condition of the children, that it will be discontinued until things become more settled. The want of a convenient house to meet in, has been no small hinderance, both to preaching and the prosperity of the school. "Towards getting a house of worship we have done what we could; but have not succeeded to our wishes. The most of what was subscribed in Pensacola has been collected; and through the politeness and exertions of some gentlemen belonging to the United States' navy, one hundred and seventy-three dollars were collected thodist doctrine and church govern from the crew of the ship Constellation. To all that were efficient in procuring us that favour, we acknowledge our obligations; and feel free to render them our most hearty thanks. The most of the materials for the church have been procured, and had we not been disappointed in getting them in season, there is but little doubt, but before this we should have been able to preach Christ and him crucified, in the Lord's house under our own care.' Salem Mission.-Extract of a letter from the Rev. Peter Cartwright, dated Sangamon, Ill., Sept. 15, 1827: Our school yet remains small, but the children are orderly, learn fast, and give a satisfactory attention to the worship of God. One adult native has professed a change of heart, and has been baptized. The natives profess to be friendly to the mission, and assure us that we shall have more of their children. Our farm is in a prosperous state. Our present crop is worth about $500, and consists of corn, wheat, potatoes, and vegetables of different kinds. The missionary property, besides our crop, is worth $500; but, there is a considerable debt hanging on the mission which originated in its first establishment. We have endured great hardships this year, but the God of missions has supported us, and with the appropriations made by our bishops, we have met the current expenses of the year. My last round of camp meetings for the present conference year, has just closed, and we have been greatly favoured with the outpouring of the Divine Spirit. About two hundred children and seventy adults have been baptized. Upwards of two hundred persons have professed the religion of the Lord Jesus Christ, this round, on the Illinois district, and two hundred and fifty have joined the church.There is great peace and harmony in all our borders. The travelling and local preachers live and labour in unison, and are in the spirit of the work. We have our persecutions, and much opposition from abroad, but we have abundant reason for thankfulness to Almighty God, that we have no contention, no broils, no schisms, among ourselves we stand firm, preachers and members, without one dissenting voice, to the old standard of MeVOL. XI. January, 1828. : ment. "At a camp meeting, which closed on Tuesday, the 4th of this month, in Morgan county, Sangamon circuit, the awful power of God fell on preachers and people. There was almost a universal solemnity. Convictions were general and pungent. Forty-three professed religion, and most of them were very clear and powerful conversions. Fifty joined society, and many went from the camp ground deeply wounded in spirit, and earnestly seeking the Lord. Glory to God for camp meetings! Thank God, we are planting the blood-stained banners of Immanuel in this young and rising country; gospel tidings are flying east and west, north and south, in these western wilds. God is raising up ministers that understand what is meant by that Scriptural saying, Blessed are the poor, for they have the gospel preached unto them.'" ་ Asbury Mission.-Extract of a letter from the Rev. Andrew Hamill, dated Creek Nation, Oct. 12, 1827; During the three months last past, we had at one time upwards of thirty scholars on our school book. At present our real number is from twenty to twenty-five. It is generally known, that for some years past this nation has suffered severely from intestine divisions. Happily, little blood has been shed; yet jealousies and contentions have been found in almost every town and family. Liberal proposals have been made on the part of the general government, to such as would emigrate to the country west of the Mississippi. Some have at length concluded to avail themselves of these proposals; and, for several days past, have been collecting at different places, for the purpose of setting out for the place of their future location. How far this measure may improve the condition of the emigrants, we cannot yet tell; but this we know, it has an unfortunate effect on our school and church at the present. Several, who for the last two or three years had enjoyed the benefits of this school, and were members of our society,have been compelled to leave us, for the purpose of accompanying their friends who are about to remove. One of this number, (a young man about nineteen or twenty years of age,) manifests an insatiable thirst for knowledge, espe 4 cially religious knowledge, and is at the same time remarkable for his piety. We had hoped he would be very useful among his countrymen. But he is gone. Yet even this event, which to us appears unfortunate, may be the means of conveying the light of life to the remote tribes of the west. "Some weeks since there was considerable religious excitement among the children belonging to our school. This has in some degree subsided; but the effects we hope will be lasting.-But few members have been added to our church at this place, since my communication of July last-not more than four or five. Notwithstanding this, we are frequently favoured with the presence of that Redeemer, who declares that where two or three are gathered together in my name, there am I in the midst of them.' Class meetings in particular are generally made a great blessing to the people." REVIVALS OF RELIGION. SINCE Our last number went to press accounts of revivals have been numerous in various places of our country, so much so that it is impossible for us to give even a condensed view of the whole of them in this number. In the state of Georgia, the Rev. William Arnold writes that during the year, they have added to the church, between twelve and fifteen hundred members. In Queen Ann's circuit, the Rev. Jacob Moore states that they have received upwards of one hundred whites, and more than fifty coloured. More than 1300 converts have been added to the Methodist church in Tennessee this year. In the Westmoreland circuit, according to the statement of the Rev. J. Baker, upwards of 140 have found the pearl of great price, and been added to the church. Since July last, about 400 have been brought into the bosom of the church in the Santee circuit, S. C. A letter from the Rev. John Craig states that ninety had joined the church in the Jonesborough circuit. Ninety have been brought into gospel liberty, and added to the church in Marietta, Ohio. A letter from the Rev. Wm. Capers states that 120 whites and 340 people of colour have been lately united to the church in Charleston, S. C. Not less than 300, the same writer mentions, have been added to the Cypress Sunday School Union of the Methodist Episcopal Church.-We have the satisfaction of announcing to our friends the unexpected prosperity of this institution. Since its organization, the number of children in the city of New-York is nearly doubled, and several of them have become hopefully circuit. In Hollow Creek circuit, also, there has been a gracious revival. The Rev. Peter Doub writes, that in the Yadkin district upwards of one thousand souls have been converted to God during the past year. The Rev. F. P. Norsworthy informs us, that there were not less than three hundred souls converted at a camp meeting, held in October last, in Newton county, Georgia. The Rev. H. White says, in a letter published in the Religious Messenger, I believe I should not exceed the bounds of correctness if I should say that the eight circuits on this district have each, on an average, added one hundred and fifty on trial to our societies here the last conference, which would make an addition of twelve hundred on the district." The Rev. Isaac Baker, in speaking of a quarterly meeting held in Lisbon circuit, N. H., says," In the course of the meeting we admitted fifty persons to our church on trial,-baptized sixteen, and it is thought that from fifty to one hundred backsliders and sinners found pardon; and many more are under conviction now than when the meeting began. We have seen some great things already, and we expect to see greater things than these. Since we began our labours on this circuit, we have received over ninety persons on trial, and we think that more than one hundred and fifty have been converted and reclaimed." pious. There are now upwards of one hundred and thirty auxiliary societies formed, many of which are large, and include several branch societies. Tract Society of the Methodist Episcopal Church. Many active and efficient auxiliary societies have recently |