The Church of England's Wish for the Restoring of Primitive Discipline: Considered, in Order to Its Being Brought to Effect : on which Occasion is Shewn the Institution, Nature, End, and Necessity of Discipline in the Church of Christ |
From inside the book
Results 1-5 of 12
Page 37
... Censure or Government , a Mi- " nifterial Authority to remit , or to re- " tain Sins , as they are matters of scan- " dal or offence ; though that indeed does 66 not seem to be the meaning of these " words of our Saviour . I do not ...
... Censure or Government , a Mi- " nifterial Authority to remit , or to re- " tain Sins , as they are matters of scan- " dal or offence ; though that indeed does 66 not seem to be the meaning of these " words of our Saviour . I do not ...
Page 65
... Censures in the Primi- tive Times , thefe and indeed all Publick Acts of the Church paffing at the Publick Affemblies of the fame ) . But the Ex- pofition faith further ; " The Primitive " Church , that being nearest the Fountain ...
... Censures in the Primi- tive Times , thefe and indeed all Publick Acts of the Church paffing at the Publick Affemblies of the fame ) . But the Ex- pofition faith further ; " The Primitive " Church , that being nearest the Fountain ...
Page 67
... Censure of Offenders , and in the Re- laxation of thofe Cenfures . And thus it appearing that the Primitive Church fo thought of S. Paul's Act , as to make it a Precedent for it self ; I need not allow it to be fit for me to difpute ...
... Censure of Offenders , and in the Re- laxation of thofe Cenfures . And thus it appearing that the Primitive Church fo thought of S. Paul's Act , as to make it a Precedent for it self ; I need not allow it to be fit for me to difpute ...
Page 86
... Censure that had been paffed , and to confent to its being remitted , fince the Penitence of the Sinner appeared ; that he was content to agree thereto , and as willing that the Cenfure fhould be now taken off as they were ? And to let ...
... Censure that had been paffed , and to confent to its being remitted , fince the Penitence of the Sinner appeared ; that he was content to agree thereto , and as willing that the Cenfure fhould be now taken off as they were ? And to let ...
Page 95
... Censure as when it relea feth from fuch Cenfures , namely , the prevention of Satan's getting advantage to Ruin thofe Souls which the Church is concerned to feek to Save . This Aim be- ing purfued , juftifieth that difference which may ...
... Censure as when it relea feth from fuch Cenfures , namely , the prevention of Satan's getting advantage to Ruin thofe Souls which the Church is concerned to feek to Save . This Aim be- ing purfued , juftifieth that difference which may ...
Other editions - View all
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert No preview available - 2019 |
The Church of England's Wish for the Restoring of Primitive Discipline ... John Gilbert No preview available - 2017 |
Common terms and phrases
Abuſes according admitted affure afide againſt alfo alſo Apoſtles Authority Baptifm becauſe Binding and Loofing Bishop cafe cauſe Cenfure Chrift's Church Chriftians Church of Chrift Church of England cipline Communion concerned Confcience confequently Corinth Corruption courfe courſe defign delivering to Satan Difci Difcipline Effect Exerciſe Expofition faid faith fame feek feems felf felves fhall fhew fhould fincere firſt fome fubmit fuch Sinners fuffer fufficient fuppofed fure give given God's Church Gofpel hath himſelf Holy hope inftructed Intreft Kingdom Kingdom of Heaven likewife Lord Jefus means Minifters Miniſtry moſt muft muſt neceffary neceffity nevertheleſs Novatians obliged occafion Offenders otherwife paffed Pardon Penance Penitents Perfons pline Power prefent Primitive Church Profeffion Publick Puniſhment purpoſe reaſon Reformation refpect refuſe remit Repentance reſtore restored Sacraments Satan Scripture Senfe ſhall Sins Souls Tertullian thefe themſelves therein thereof theſe things thofe thoſe Truft underſtand underſtood unto uſe wicked
Popular passages
Page 101 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Page 100 - And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Page 209 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.
Page 78 - For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
Page 32 - Whose sins thou dost forgive, they are forgiven ; and whose sins thou dost retain, they are retained. And be thou a faithful Dispenser of the Word of GOD, and of His Holy Sacraments; in the Name of the FATHER, and of the SON, and of the HOLY GHOST. Amen.
Page 105 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death : I do not say that he shall pray for it.
Page 202 - WILL you then give your faithful diligence always so to minister the Doctrine and Sacraments, and the Discipline of Christ, as the Lord hath commanded, and as this Church and Realm hath received the same...
Page 78 - To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
Page 95 - I told you before, and foretell you, as if I were present, the second time ; and being absent now [I write] to them which heretofore have sinned, and to all other, that, if I come again, I will not spare...
Page 32 - Sins thou' ** doft retain, they are retained. And be " thou a faithful Difpenfer of the Word of " God and of his Holy Sacraments ; in "the Name of the Father, and of the