The Excellency of the Liturgy: In Four Discourses, Preached Before the University of Cambridge, in November, 1811. Also, University Sermons, Containing I. The Churchman's Confession, Or an Appeal to the Liturgy. II. The Fountain of Living Waters. III. Evangelical and Pharisaic Righteousness Compared. IV. Christ Crucified |
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Page 18
... desire that God would appoint some one to mediate between him and them ; --and lastly , An engagement to regard ev- ery word that should be delivered to them through a Mediator , with the same obedi- ential reverence , as they would if ...
... desire that God would appoint some one to mediate between him and them ; --and lastly , An engagement to regard ev- ery word that should be delivered to them through a Mediator , with the same obedi- ential reverence , as they would if ...
Page 20
... be noticed is , Their desire to have some person appointed who should act as a mediator between God and them . They probably had respect only to * Lev . x . 1-3 . the present occasion ; but God interpreted their words as 20.
... be noticed is , Their desire to have some person appointed who should act as a mediator between God and them . They probably had respect only to * Lev . x . 1-3 . the present occasion ; but God interpreted their words as 20.
Page 26
... desire a Mediator . At the same time they did not express any wish to be liberated from obedience to it : on the contrary , they engaged , that , whatever God should speak to them by the Mediator , they would listen to it readily , and ...
... desire a Mediator . At the same time they did not express any wish to be liberated from obedience to it : on the contrary , they engaged , that , whatever God should speak to them by the Mediator , they would listen to it readily , and ...
Page 30
... desires which arise in the mind under some pecu- liarly alarming circumstances , to prove only transient , and to yield in a very little time to the rooted inclinations of the heart . This , it is feared , was the case with Israel at ...
... desires which arise in the mind under some pecu- liarly alarming circumstances , to prove only transient , and to yield in a very little time to the rooted inclinations of the heart . This , it is feared , was the case with Israel at ...
Page 55
... desire from our hearts the things which we pray for in our public- forms , we need never regret , that our fancy was not gratified , or our animal spirits rais- ed , by the delusive charms of novelty . J In what we have spoken on this ...
... desire from our hearts the things which we pray for in our public- forms , we need never regret , that our fancy was not gratified , or our animal spirits rais- ed , by the delusive charms of novelty . J In what we have spoken on this ...
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Common terms and phrases
affirm amongst antinomian Apostle Apostle's asser asserted Athanasian Creed attain baptism baptized called CHARLES SIMEON Christ crucified Christian Church of England conscience consider declare desire diligent Divine doctrine duties effect endeavour Established Church eternal evil excellency expressions faith Father fear feel form of prayer glory gospel grace happiness hath hear heart heaven holy Scriptures Holy Spirit honour hope Israel Israelites Jesus Christ Jews kingdom kingdom of heaven knowledge labour Liturgy live Lord Jesus Christ Matt Mediator ment mercy mind ministers ministry Moses ness never obedience occasion ourselves Paul person Pharisees piety pray preach Reformers regeneration religion repentance respect righteousness salvation saved sentiments shew sins solemn souls speak spoken thee things thou tion Trinity truth turgy UNIVERSITY OF CAMBRIDGE unto vindication wherein whilst whole wisdom words worship zeal zizania
Popular passages
Page 190 - I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master's crib : but Israel doth not know, my people doth not consider.
Page 86 - Almighty God, Father of our Lord Jesus Christ, Maker of all things. Judge of all men ; we acknowledge and bewail our manifold sins and wickedness, which we from time to time most grievously have committed, by thought, word, and deed, against thy Divine majesty, provoking most justly thy wrath and indignation against us.
Page 226 - But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ...
Page 25 - Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Page 87 - The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father ; For thy Son our Lord Jesus Christ's sake, Forgive us all that is past ; And grant that we may ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name ; Through Jesus Christ our Lord. Amen.
Page 138 - Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin that doth so easily beset us...
Page 88 - THEREFORE with Angels, and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts ; heaven and earth are full of thy glory : glory be to thee, 0 Lord most high.
Page 97 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 28 - For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest: and the sound of a trumpet, and the voice of words...
Page 139 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?