Memories of Merton |
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Page 11
... learning , when men study words , not matter . " - BACON , Advancement of Learning . 66 Quæ Imberbi didicere , senes perdenda fateri . ” — HORACE . « Αει τάν πόσιν όντα παρατρεκόμεσθα μάταιοι Κεῖνο ποθοῦντες ὅπερ μακρὸν απώθεν έφυ ...
... learning , when men study words , not matter . " - BACON , Advancement of Learning . 66 Quæ Imberbi didicere , senes perdenda fateri . ” — HORACE . « Αει τάν πόσιν όντα παρατρεκόμεσθα μάταιοι Κεῖνο ποθοῦντες ὅπερ μακρὸν απώθεν έφυ ...
Page 14
... Learning , who first sought No couch luxurious for the mind's repose ; No stately tower for pomp and idle shows ; No terrace whence a fair view might be caught ; No vantage - ground for battle to be fought ; No shop wherein his trinkets ...
... Learning , who first sought No couch luxurious for the mind's repose ; No stately tower for pomp and idle shows ; No terrace whence a fair view might be caught ; No vantage - ground for battle to be fought ; No shop wherein his trinkets ...
Page 25
... Learning of the Past unmaster'd lies : Coy Nature courts their cunning to unseal Her charms , her magic , and her mysteries , In ocean , earth , and midnight's starry skies ; And the Poor's wants shout for the common - weal With a voice ...
... Learning of the Past unmaster'd lies : Coy Nature courts their cunning to unseal Her charms , her magic , and her mysteries , In ocean , earth , and midnight's starry skies ; And the Poor's wants shout for the common - weal With a voice ...
Page 26
... Learning's democratic halls All men should meet as equals , free and frank : And when I see a stale old fashion prank The lordling in a tag of gold that falls O'er his cap's velvet , mid gray cloister walls , I call to mind dear ...
... Learning's democratic halls All men should meet as equals , free and frank : And when I see a stale old fashion prank The lordling in a tag of gold that falls O'er his cap's velvet , mid gray cloister walls , I call to mind dear ...
Page 40
... learning . I study not for my own sake only , but for theirs that study not for them- selves . " - Sir T. BROWN , Religio Medici . " The silence of a wise man is more wrong to mankind than the slanderer's speech . " - WYCHERLY's Maaims ...
... learning . I study not for my own sake only , but for theirs that study not for them- selves . " - Sir T. BROWN , Religio Medici . " The silence of a wise man is more wrong to mankind than the slanderer's speech . " - WYCHERLY's Maaims ...
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Common terms and phrases
Anatomy of Melancholy Aristotle atque beauty bird bright chap Christianity Cicero crown dark death doth dream earth Epictetus eternal EURIPIDES eyes flowers Garden glory gold golden grave Hæc hand happy hath heart Heaven HESIOD honour king labour Life's light live Lord man's Merton mihi mind Nature ne'er never night Note o'er Ocean OVID philosophy Plato Poet pride quæ quam quatrain quid quod rhymes rich round says sleep Sonnet soul spirit stars Stoics sweet tercets thee Theocritus thine things thou thought toil truth unto voice Walter de Merton wave wisdom youth ἀλλ ἀλλὰ ἂν γὰρ δὲ εἰ εἰς ἐκ ἐν ἐξ ἐπὶ ἐς ἔστιν καὶ μὲν μὴ μοι νῦν οὐ οὐδὲ οὐκ πάντα πρὸς τὰ τε τὴν τῆς τὸ τοι τοῖς τὸν τοῦ τῶν ὡς
Popular passages
Page 211 - So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption; it is sown in dishonour; it is raised in glory; it is sown in weakness; it is raised in power; it is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
Page 53 - This is the excellent foppery of the world, that when we are sick in fortune — often the surfeit of our own behaviour — we make guilty of our disasters the sun, the moon and the stars : as if we were villains by necessity, fools by heavenly compulsion ; knaves, thieves and treachers, by spherical predominance ; drunkards, liars and adulterers, by an enforced obedience of planetary influence ; and all that we are evil in, by a divine thrusting on...
Page 185 - To kings, that fear their subjects' treachery ? O, yes it doth ; a thousand-fold it doth. And to conclude, — the shepherd's homely curds, His cold thin drink out of his leather bottle, His wonted sleep under a fresh tree's shade, All which secure and sweetly he enjoys, Is far beyond a prince's delicates, His viands sparkling in a golden cup, • His body couched in a curious bed, When care, mistrust, and treason wait on him.
Page 152 - Get thee hence, Satan : for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Page 183 - I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert . . . Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them, and the heart that fed: And on the pedestal these words appear: 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!
Page 76 - The sea of Fortune doth not ever flow ; She draws her favours to the lowest ebb : Her tides have equal times to come and go ; Her loom doth weave the fine and coarsest web : No joy so great but runneth to an end, No hap so hard but may in fine amend.
Page 38 - And the Publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other : for every one that exalteth himself shall be abased : and he that humbleth himself shall be exalted.
Page 69 - There are also celestial bodies, and bodies terrestrial; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.