The Eucharist, Its History, Doctrine, and Practice, with Meditations and Prayers, EtcW. J. Cleaver, 1837 - 430 pages |
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Page 6
... mind , and no more a sacrament than hope , faith , humility , or any other Christian duty arising from spiritual emotions : confirmation and ex- treme unction are set aside by the first rule , because never appointed by the divine ...
... mind , and no more a sacrament than hope , faith , humility , or any other Christian duty arising from spiritual emotions : confirmation and ex- treme unction are set aside by the first rule , because never appointed by the divine ...
Page 48
... mind . " * In another place , commenting on the words " Not that which goeth into the mouth defileth a man , " he says , " It is not the matter of the bread , but the word which is spoken over it , which profits him that eats it ...
... mind . " * In another place , commenting on the words " Not that which goeth into the mouth defileth a man , " he says , " It is not the matter of the bread , but the word which is spoken over it , which profits him that eats it ...
Page 70
... mind the nature of the things they see , but by the change of names to believe that change . For he that called his own natural body wheat and bread , and gave it the name of a vine , he also honoured the visible symp- toms or elements ...
... mind the nature of the things they see , but by the change of names to believe that change . For he that called his own natural body wheat and bread , and gave it the name of a vine , he also honoured the visible symp- toms or elements ...
Page 74
... mind . And the clergy , taking advantage of the depression under which the people laboured as to temporal things ... minds , taught to submit , to admire , and to reverence ' the superior sagacity of an ambitious clergy , * Gibbon , vol ...
... mind . And the clergy , taking advantage of the depression under which the people laboured as to temporal things ... minds , taught to submit , to admire , and to reverence ' the superior sagacity of an ambitious clergy , * Gibbon , vol ...
Page 81
... mind , that these and similar absurdities generally prevailed - the only wonder is that the Eucharist continued as it did ; that no further inroads than that of calling it " the mass , and adorning it with worldly cere- monies had been ...
... mind , that these and similar absurdities generally prevailed - the only wonder is that the Eucharist continued as it did ; that no further inroads than that of calling it " the mass , and adorning it with worldly cere- monies had been ...
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Common terms and phrases
altar apostles baptism baptized behold betray bishop blessed blood of Christ body and blood body of Christ bread and wine called celebration century charity Christian church of England church of Rome command communion confession consecration council Council of Trent covenant death destroying angel disciples divine doctrine drink eateth Eucharist evil faith Father feast flesh give glory God's gospel grace hands hath heart heaven Holy Ghost Holy Spirit holy table honour institution Irenæus Jesus Christ John Judas Iscariot Justin Martyr kingdom lamb living look Lord Jesus Lord's Supper Luke Matt memorial ment mercy minister nature offered opinion ordinance partake passover pray prayer present priest promise receive Redeemer religion remember repentance righteousness sacrament sacred sacrifice saith salvation Saviour say unto scripture shew sinner sins soul suffer thee thine things thou hast thy Holy tion took bread transubstantiation wash wine words worship
Popular passages
Page 33 - Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Page 11 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Page 35 - Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Page 33 - Peter saith unto him, Lord, dost thou wash my feet? Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Page 14 - Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Page 183 - Who goeth a warfare any time at his own charges ? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock ? 8 Say I these things as a man ? or saith not the law the same also?
Page 371 - How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is 'turned within me, my repentings are kindled together.
Page 359 - For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Page 353 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Page 11 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.