The Chinese Classics, Volume 5, Part 1 |
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Page 15
... Book of Poetry , ' As you cut and then file , as you carve and then polish .'- The meaning is the same , I apprehend , as that which you have just expressed . " 3. The Master said , " With one like Tsze CONFUCIAN ANALECTS . 15.
... Book of Poetry , ' As you cut and then file , as you carve and then polish .'- The meaning is the same , I apprehend , as that which you have just expressed . " 3. The Master said , " With one like Tsze CONFUCIAN ANALECTS . 15.
Page 16
... Book of Poetry are three hundred pieces , but the design of them all may be embraced in one sentence - Have no depraved thoughts . ' " III . 1. The Master said , " If the people be led by laws , and uniformity sought to be given them by ...
... Book of Poetry are three hundred pieces , but the design of them all may be embraced in one sentence - Have no depraved thoughts . ' " III . 1. The Master said , " If the people be led by laws , and uniformity sought to be given them by ...
Page 42
... Book of Poetry , ' We should be apprehensive and cautious , as if on the brink of a deep gulf , as if treading on thin ice , ' and so have I been . Now and hereafter , I know my es- cape from all injury to my person , O ye 42 CHINESE ...
... Book of Poetry , ' We should be apprehensive and cautious , as if on the brink of a deep gulf , as if treading on thin ice , ' and so have I been . Now and hereafter , I know my es- cape from all injury to my person , O ye 42 CHINESE ...
Page 96
... Book of Poetry ? 2. " The Odes serve to stimulate the mind . 3. " They may be used for purposes of self - contem- plation . 4. " They teach the art of sociability . 5. " They show how to regulate feelings of resent- ment . 6. " From ...
... Book of Poetry ? 2. " The Odes serve to stimulate the mind . 3. " They may be used for purposes of self - contem- plation . 4. " They teach the art of sociability . 5. " They show how to regulate feelings of resent- ment . 6. " From ...
Page 114
... Book of Poetry , it is said , " The im- perial domain of a thousand le is where the people rest . " 2. In the Book of Poetry , it is said , " The twittering yellow bird rests on a corner of the mound . " The Master said , " When it ...
... Book of Poetry , it is said , " The im- perial domain of a thousand le is where the people rest . " 2. In the Book of Poetry , it is said , " The twittering yellow bird rests on a corner of the mound . " The Master said , " When it ...
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Common terms and phrases
able Analects ancient archery asked Mencius attained Book of Poetry called ceremonies Ch'in chief minister cius conduct Confucius court cultivate death disciple of Conf disciple of Confucius doctrines duke of Chow duties dynasty emperor father feeling filial piety hate heard Heaven Heih Ho-nan honour Hwan K'ew Kaou king Wan king Woo kingdom Kwan Chung le square Leang learning look Majesty Mang Mang Ke Master mean Mencius answered Mencius replied ment Middle kingdom mind mourning nature nourish officer parents perfect virtue person philosopher Tsang Pih-e practice prince principles proper ruler rules of propriety sage saying scholar Seang seek serve Shang dynasty sincerity sovereign speak superior T'ang talents and virtue Tang things Ts'e Ts'in Ts'oo Tsin Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous Wan Chang whole empire wish words Yaou and Shun Yen Yew Yen Yuen Yin dynasty
Popular passages
Page 86 - is there one word which may serve as a rule of practice for all one's life ?" The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 64 - If it cannot be helped, and one of these must be dispensed with, which of the three should be foregone first ?" "The military equipment," said the Master. 3. Tsze-kung again asked, "If it cannot be helped, and one of the remaining two must be dispensed with, which of them should be foregone?
Page 25 - Therefore an intelligent ruler will regulate the livelihood of the people, so as to make sure that, for those above them, they shall have sufficient wherewith to serve their parents, and, for those below them, sufficient wherewith to support their wives and children...
Page 18 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
Page 69 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Page 113 - It cannot be, when the root is neglected, that what should spring from it will be well ordered. It never has been the case that what was of great importance has been slightly cared for, and, at the same time, that what, was of slight importance has been greatly cared for.
Page 17 - In your kitchen there is fat meat ; in your stables there are fat horses. But your people have the look of hunger, and on the wilds there are those who have died of famine. This is leading on beasts to devour men.
Page 80 - What do you say concerning the principle that injury should be recompensed with kindness?' 2. The Master said, With what then will you recompense kindness? 3. 'Recompense injury with justice, and recompense kindness with kindness.
Page 26 - When we see men of worth, we should think of equalling them; when we see men of a contrary character, we should turn inwards and examine ourselves.
Page 87 - When a son is born, what is desired for him is that he may have a wife; when a daughter is born, what is desired for her is that she may have a husband. This feeling of the parents is possessed by all men. If the young people, without waiting for the orders of their parents, and the arrangements of the...