Gregory, St, ascribes forgiveness of sins to
God alone, 100; condemns the abuse of
absolution, 128; limits its efficacy to true
penitents, 136; teaches the nothingness of
human merits, 489.

Harding, 624.

Haymo, 491.

Henry of Saltrey, 539.
Herebaldus, 15, 17.
Hermes Trismegistus, 283.
Hesiod, 324.

Hilarius Aquitanicus, on the opinions of the
Semi-Pelagians, 465.

Hilary, St, asserts the sufficiency of the
Holy Scriptures, 34; ascribes the power
of forgiving sins to God alone, 101; his
opinion respecting the separate state of
the soul, 154; explanation of the meaning
of " Abraham's bosom," 251, 252; of our
Lord's descent into hell, 331.

78, 302, 304, 325, 713.
Hippocrates, in what sense he uses the word
Hades," 283, 284.

Hippolytus, the Martyr, opinion respecting
the authority of Scripture as opposed to
tradition, 33.

Hoeschelius, 205, 482.
Holcot, 498.

Homer, 285.

Hopkins, Richard, 100.

Hoveden, 626.

Hugo Cardinales, his opinion respecting
absolution, 148.

Hugo Etherianus, 214, 238.

Hugo de Sancto Victore, 386, 387.

Jerome, opposed to the authority of trad
tions, 35; condemns rash absolutions, 130;
limits the efficacy of absolution, 135;
account of the origin of its abuse, 141;
his opinion of the state after death, 156;
denies the utility of prayers for the dead,
233; held that our Lord descended into
the lowermost hell, 256; what he meant
by Hades, 328; rejects the doctrine of
human merit, 481.

9, 58, 102, 264, 330, 340, 351, 377,
385, 451, 477, 505, 522, 525, 536, 547,
562.

Johannes Diaconus, story relative to the
corporal presence, related by, 63.
John of Salisbury, 623, 626.
Jonas, 524, 553, 620.

Josephus, states the opinions of the Jewish

sects respecting the place of departed
souls, 321.

Justin Martyr, 55, 154.

Marcus, his opinion against the doctrine of
human merit, 482.

Master of Sentences, see Lombard.
Maxentius, 453.

Maximus Tauriensis, 80, 293, 377.
Medina, teaches that it is lawful to pray for
things which will certainly come to pass,
186; perplexed attempts of his to recon-
cile the ancient prayers for the dead with
the doctrine of purgatory, 196, 197.
Mendoza, 198, 232, 280.
Michael of Bononia, 98.
Minucius Felix, 436.

More, Sir Thomas, supplication of the souls
in
purgatory, 151.
Moschion, 318.

Nectarius, 352.

Nennius, 526, 565, 588.

Nicephorus, Gregoras, 333.
Nicetas Choniates, 315.

Nicetas Serronius, 405.

Novatian, 103, 333; infers the divinity of
Christ from prayer being addressed to
him, 370.

Ecumenius, 494.

Olympiodorus, opinion respecting the state
of the soul immediately after death, 161.
285, 335.

Optatus, 105, 106, 128.
Origen, opposed to tradition, 33; distin-
guishes between the typical or symboli-
cal, and the true body of Christ, 47, 56;
his advice respecting confession, 83, 86;
opinion about the separate state of souls,
201; dialogue on the subject of the rich
man and Lazarus, 241; sentiments on our
Lord's descent into hell, 260; believed
that departed saints assist those on earth
with their prayers, 365, but teaches that
we ought not on that account to pray to
them, 366-368; infers the divinity of
Christ from his being addressed in prayer,
370; use of images condemned by, 435.
46, 249, 279, 297, 310, 356, 479.
Osbern, 175.

Osullevan, 599, 601, 625.

Otto Frisingensis, 164.

Pacianus, opinions on absolution, 129.
Pagnin, 289.

Palladius, 215.

Panormitan, 98.

Paschatius Radbertus, 17, 62, 68.

Patrick, St, 523, 526; his description of the
invisible world, 540; canon by him for
regulating divorces, 564.
Paulus Burgensis, 503.

Peckham, Abp. of Canterbury, his Psalter
of the salutations of the Virgin, quoted,
427, 428.

Pedro de Cabrera, arguments for the proper
adoration of images, 432, 433.

Pegna, 374.

Pelagius, Alvares, condemns the abuse of
confession, 144.

Pererius, 26, 280.

Pesantius, 381.

Petrus de Alliaco, 497.

Petrus Blesensis, 494.

Petrus Cluniacensis, 237.
Philo Carpathius, 302.
Philo Judæus, 241.
Pighius, 373.

Pindar, 285; his opinion with respect to a

future state, 318.

343.

Pinuphius, 78.

Plato, 314; his opinion respecting Hades,
317, founded on the writings of the Jewish
Prophets, 320.

Plutarch, 316, 344.

Polydore Virgil, 621.
Prato, de, 393.

Primasius, 252.

Proclus, 359.

Procopius, 261; on the form of the earth,
323.

Prosper, asserts the sufficiency of confession
to God alone, 80; explains death and
Hades to be the same, 351; controverts
the Pelagian doctrine, 451, 452, 455, 458;
describes Semi-Pelagianism, 466, 467;
condemns the doctrine of human merit,
487.

Prudentius, 211, 248, 304.
Pythagoras, 318.

Rabanus, Abp. of Mentz, his sentiments
respecting the Eucharist, suppressed by
the Roman Catholics, 15, 17.

68, 491.

Radulphus, Ardens, 495.

Richard of Armagh, 498.

Ruffinus, 294, 350.

Rupertus Tuitensis, 495.

Sà, 288.

Salmeron, 25, 51, 364, 373, 396.

Sanctius, 346.

Sanders, 622, 680, 681.
Saxo, Ludolphus, 429.

Scotus, Johannes, opinions of, respecting
praying to saints, 388; the sacramental
elements, 557.

Sedulius, his corrections of the Vulgar Latin
New Testament, 525; his explanation
of faith, 534; condemns the doctrine
of merit, 538; excludes purgatory, 541;
quoted respecting the sacramental ele-
ments, 556.

Sedulius, 521, 526, 537, 547, 562, 563, 630.
-,(Cœlius), his opinion regarding the
bread and wine in the Sacrament, 556.
Semeca, on the necessity and origin of con-

Theodorus Prodromus, the meaning of Hades
inferred from his poems, 348.
Theophilus, Bp. of Antioch, 57, 252.
Theophylact, opinion of, respecting those
who die in sin, 209; on the ancient notions
respecting Hades, 328; shews the efficacy
of direct prayer to God, in opposition to
the intercession of saints, 401.

Vasquez, statement of the doctrine of merit,
475, 476.

Vincentius Lirinensis, 11, 24.
Virgil, 325.

Vitalis, his opinions on grace, refuted, 463.

Walafridus Strabus, 544, 570.
Walden, Thomas, 503.