A Free Address to Protestant Dissenters, on the Subject of the Lord's Supper: And a Letter to the Author of the Protestant Dissenter's Answer to it |
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Page 37
... believe it is impoffible to communicate without being guilty of idolatry . A Pro- testant , therefore , might as well burn in-- cenfe to an idol , as receive the eucharift at the hands of a Romish priest . You fay , muft not the ...
... believe it is impoffible to communicate without being guilty of idolatry . A Pro- testant , therefore , might as well burn in-- cenfe to an idol , as receive the eucharift at the hands of a Romish priest . You fay , muft not the ...
Page 44
... believe and be faved , the meaning was , that , in confequence of embracing christianity , they would be instructed in the true way of salvation ; and that , by attending to its great motives , and habitually obferving its precepts ...
... believe and be faved , the meaning was , that , in confequence of embracing christianity , they would be instructed in the true way of salvation ; and that , by attending to its great motives , and habitually obferving its precepts ...
Page 45
... to heal- ing the fick or raifing the dead ) have been a gradual thing . And if , upon a man's professing to believe in Christ , and confe- quently quently to reform his conduct , he was ad- mitted THE LORD's SUPPER . 45.
... to heal- ing the fick or raifing the dead ) have been a gradual thing . And if , upon a man's professing to believe in Christ , and confe- quently quently to reform his conduct , he was ad- mitted THE LORD's SUPPER . 45.
Page 55
... believe , are influenced in their ideas concerning the proper mem- bers of chriftian focieties by fuperftitious , and what we may call monkish notions of virtue and fanctity ; from which the minds of few perfons are entirely free ; and ...
... believe , are influenced in their ideas concerning the proper mem- bers of chriftian focieties by fuperftitious , and what we may call monkish notions of virtue and fanctity ; from which the minds of few perfons are entirely free ; and ...
Page 56
... believe , have diftinguifhed themselves by the invention of fome whimsical mortifi- cation , the fingularity of the chriftian re- ligion in this respect is fo remarkable , and fo ligion 56 A PLAIN ACCOUNT OF lead us to conceive very ...
... believe , have diftinguifhed themselves by the invention of fome whimsical mortifi- cation , the fingularity of the chriftian re- ligion in this respect is fo remarkable , and fo ligion 56 A PLAIN ACCOUNT OF lead us to conceive very ...
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Common terms and phrases
abuſes againſt alfo alſo anſwer apoftles aſked becauſe Bishop Burnet bleffings blood of Chrift body and blood bread and wine cafe caſes cauſe celebration chearful Chrift chriſtian church church of England communion confecrated confequence confidered covenant cuſtom declaration defign Diffenters divine doctrine drink errour eſpecially facrament facrifice faid fame fcriptures feal feaſt fenfible fent fentiments fhall fhould figns fimilar fincerity firft firſt focieties folemn fome fubject fuch fuperftitious fuppofed goſpel greateſt himſelf idea infincerity inftitution Irenæus JOSEPH PRIESTLEY juft juſt live as becomes Lord Lord's fup Lord's fupper manner minifter moſt muft muſt myſterious nature notwithſtanding obferve occafion ordinance ourſelves paffover partaking perſon popery prayer prefence profeffed profeffion promiſe purpoſe reaſon receiving the Lord's reformation refuſe religion remembrance reſpect rite ſays ſenſe ſome ſpirit ſtate ſuppoſed Thefe themſelves theſe thing thofe thoſe tion treatiſe underſtood uſe virtue whofe whoſe worſhip yourſelves
Popular passages
Page 20 - And he said unto them, With desire I have desired to eat this passover with you before I suffer. For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Page 49 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 19 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 66 - And God said : This is the token of the covenant which I make between me and you, and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Page 20 - And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves : for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Page 22 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
Page 64 - As to solemn declaration, he was so absolved when, the " pains of death being loosed, he was "declared to be the Son of God with power, by the resurrection from the dead ;
Page 90 - It is required of them that would worthily partake of the Lord's supper, that they examine themselves, of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves.
Page 26 - Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation.
Page 26 - Whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of this bread, and drink of this cup ; for he that eateth and drinketh unworthily, eateth and drinketh damnation to himself not discerning the Lord's body ;' and if he repents not, must surely perish.