A Free Address to Protestant Dissenters, on the Subject of the Lord's Supper: And a Letter to the Author of the Protestant Dissenter's Answer to it |
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Page v
... thing would be right ; and every advance farther than their own ideas of perfection , muft have ap- peared to them as really an errour and an abuse , as those which they had reformed : and it is certain that , in all cafes , there are ...
... thing would be right ; and every advance farther than their own ideas of perfection , muft have ap- peared to them as really an errour and an abuse , as those which they had reformed : and it is certain that , in all cafes , there are ...
Page vi
... thing they thought defirable , had the fame motives to oppose all farther reformation , which the perfons they dif fented from had to oppose them ; and being now in the fame fituation , they would naturally adopt their maxims , in order ...
... thing they thought defirable , had the fame motives to oppose all farther reformation , which the perfons they dif fented from had to oppose them ; and being now in the fame fituation , they would naturally adopt their maxims , in order ...
Page viii
... things which are evidently abfurd in the prevailing te- nets of the far greater part of christians ; and while no real friend of chriftianity has the courage to fhow them , that the things they diflike and object to , do not belong to ...
... things which are evidently abfurd in the prevailing te- nets of the far greater part of christians ; and while no real friend of chriftianity has the courage to fhow them , that the things they diflike and object to , do not belong to ...
Page ix
... thing , let us firft confider , whether we have any occafion to vindicate it at all ; that is , whether it really belong to our religion ; or whether it have only been generally supposed to belong to it . For fome of our defenders of ...
... thing , let us firft confider , whether we have any occafion to vindicate it at all ; that is , whether it really belong to our religion ; or whether it have only been generally supposed to belong to it . For fome of our defenders of ...
Page xi
... thing must be a part of chriftianity , which is very generally , and moft firmly believed to be fo , and which is even confidered as of the utmost importance in the scheme . It is from no low party prejudices , that I think there is ...
... thing must be a part of chriftianity , which is very generally , and moft firmly believed to be fo , and which is even confidered as of the utmost importance in the scheme . It is from no low party prejudices , that I think there is ...
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Common terms and phrases
abuſes againſt alfo alſo anſwer apoftles aſked becauſe Bishop Burnet bleffings blood of Chrift body and blood bread and wine cafe caſes cauſe celebration chearful Chrift chriſtian church church of England communion confecrated confequence confidered covenant cuſtom declaration defign Diffenters divine doctrine drink errour eſpecially facrament facrifice faid fame fcriptures feal feaſt fenfible fent fentiments fhall fhould figns fimilar fincerity firft firſt focieties folemn fome fubject fuch fuperftitious fuppofed goſpel greateſt himſelf idea infincerity inftitution Irenæus JOSEPH PRIESTLEY juft juſt live as becomes Lord Lord's fup Lord's fupper manner minifter moſt muft muſt myſterious nature notwithſtanding obferve occafion ordinance ourſelves paffover partaking perſon popery prayer prefence profeffed profeffion promiſe purpoſe reaſon receiving the Lord's reformation refuſe religion remembrance reſpect rite ſays ſenſe ſome ſpirit ſtate ſuppoſed Thefe themſelves theſe thing thofe thoſe tion treatiſe underſtood uſe virtue whofe whoſe worſhip yourſelves
Popular passages
Page 20 - And he said unto them, With desire I have desired to eat this passover with you before I suffer. For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Page 49 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 19 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 66 - And God said : This is the token of the covenant which I make between me and you, and every living creature that is with you, for perpetual generations: I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Page 20 - And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves : for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Page 22 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
Page 64 - As to solemn declaration, he was so absolved when, the " pains of death being loosed, he was "declared to be the Son of God with power, by the resurrection from the dead ;
Page 90 - It is required of them that would worthily partake of the Lord's supper, that they examine themselves, of their knowledge to discern the Lord's body, of their faith to feed upon him, of their repentance, love, and new obedience; lest, coming unworthily, they eat and drink judgment to themselves.
Page 26 - Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home; that ye come not together unto condemnation.
Page 26 - Whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of this bread, and drink of this cup ; for he that eateth and drinketh unworthily, eateth and drinketh damnation to himself not discerning the Lord's body ;' and if he repents not, must surely perish.