The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 4editor W. Vidler and sold, 1800 - Universalism |
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... Effects of superstition 311,372 Animadversions on the Hoxton Sudent's Remarks Amicus , Letter on the animadversions of Air , pressure of the -elasticity of the Atheists , an address to Atmosphere , altitude of the 267 306 362 363 368 ...
... Effects of superstition 311,372 Animadversions on the Hoxton Sudent's Remarks Amicus , Letter on the animadversions of Air , pressure of the -elasticity of the Atheists , an address to Atmosphere , altitude of the 267 306 362 363 368 ...
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... Effects of Learning upon Christianity the Works of Creation the first Sin of Adam Prov . xiv . 19 Talents , different Application of Tides , Nature and Cause of the St. Pierre's Theory of the Tillotson , no Universalist • 9 326 382 430 ...
... Effects of Learning upon Christianity the Works of Creation the first Sin of Adam Prov . xiv . 19 Talents , different Application of Tides , Nature and Cause of the St. Pierre's Theory of the Tillotson , no Universalist • 9 326 382 430 ...
Page 6
... effects , and nothing is less undertood than justice , considered in itself . It may be said , that it is not necessary for man to know the nature ' thereof , and that it is sufficient for him not to mistake its effects . This would ...
... effects , and nothing is less undertood than justice , considered in itself . It may be said , that it is not necessary for man to know the nature ' thereof , and that it is sufficient for him not to mistake its effects . This would ...
Page 7
... effect , the first perception which man has of what is beautiful , and what is deformed is only the agreeable or disagreeable impression which things make upon him ; and the preference he gives to what is beautiful , is only the effect ...
... effect , the first perception which man has of what is beautiful , and what is deformed is only the agreeable or disagreeable impression which things make upon him ; and the preference he gives to what is beautiful , is only the effect ...
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... effects , though in its principle , it is only goodness , directed by wisdom . Here we behold the unity of the divine ... effect of disorder ? I answer , that disorder is essentially the cause of pain , and would alone suffice to render ...
... effects , though in its principle , it is only goodness , directed by wisdom . Here we behold the unity of the divine ... effect of disorder ? I answer , that disorder is essentially the cause of pain , and would alone suffice to render ...
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Common terms and phrases
admit ages aion answer apostle appears argument Arminians Astyages believe benevolence blessed Calvinists cause character Christ Christian church consequently consider continue creatures death deism Deists divine dreams duration earth endless misery endless punishment eternal everlasting evil Father favour Fuller future punishment give glory God's gospel grace ground happiness hath heart heaven holy HOXTON human idea infinite Israel Jehovah Jerusalem Jesus Jesus Christ Jews judgment last judgment letter Lord mankind means mercy mind mountains nation nature never object observed passage person present prisoners prove question reader reason resurrection righteousness rivers salvation Scriptures sentiment Septuagint shew shore sinners Socinians Sodom and Gomorrha Sophronius soul spirit straits of Gibraltar suppose Testament thee things thou thought tides torments truth Universal Doctrine universal salvation Universalist's Miscellany unto whole wicked wisdom word wrath
Popular passages
Page 102 - If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 99 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it.
Page 352 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease. Though the root thereof wax old in the earth, and the stock thereof die in the ground; yet through the scent of water it will bud, and bring forth boughs like a plant.
Page 130 - And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
Page 100 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Page 102 - Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Page 263 - And another angel came out from the altar, which had power over -fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Page 105 - He that is unjust, let him be unjust still: and he that is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Page 100 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? 22 What if God, willing to shew his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction...
Page 352 - Are not my days few? cease then, And let me alone, that I may take comfort a little, Before I go whence I shall not return, Even to the land of darkness and the shadow of death; A land of darkness, as darkness itself; And of the shadow of death, without any order, And where the light is as darkness.