The Merriam-Webster New Book of Word HistoriesA gold mine of fascinating word histories! This engaging and informative book reveals the origins of 1,500 words from "abigail" to "zombie", tracing in terms from the mythology of ancient Greece to the comic strips of the 20th century. This delightful volume will help you discover how a skimpy bathing suit came to be called a "bikini" and what "serendipity" has to do with Horace Walpole. |
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Page viii
... took inflectional endings for gender , case , and number but also had different sets of endings depending on whether a word like that or your preceded them or they stood alone . To get a sense of how far evolution has taken us from the ...
... took inflectional endings for gender , case , and number but also had different sets of endings depending on whether a word like that or your preceded them or they stood alone . To get a sense of how far evolution has taken us from the ...
Page ix
... took on the now familiar sense ' a series of thoughts , images , or emotions occurring during sleep ' because its Scandinavian cognate draumr had that meaning . A considerable number of common words , like cross , fellow , ball , and ...
... took on the now familiar sense ' a series of thoughts , images , or emotions occurring during sleep ' because its Scandinavian cognate draumr had that meaning . A considerable number of common words , like cross , fellow , ball , and ...
Page 6
... took it from St. Paul's mention of the altar to ' the Unknown God . ' " The Greek form of the altar inscription given in Acts 17:23 is agnōsto theō . The Metaphysical Society held an organizational meeting on 21 April 1869 , and the ...
... took it from St. Paul's mention of the altar to ' the Unknown God . ' " The Greek form of the altar inscription given in Acts 17:23 is agnōsto theō . The Metaphysical Society held an organizational meeting on 21 April 1869 , and the ...
Page 20
... took the word from the Greek apokryphos , meaning ' hidden ' , which was a derivative of the verb apokryptein ' to hide away ' . The root verb kryptein ' to hide ' is also the source of the English words crypt and cryptic , and the ...
... took the word from the Greek apokryphos , meaning ' hidden ' , which was a derivative of the verb apokryptein ' to hide away ' . The root verb kryptein ' to hide ' is also the source of the English words crypt and cryptic , and the ...
Page 34
... took on many forms , ranging from drinking feasts to festal processions and dramatic performances . When the orgies were introduced into Rome , they became known as bacchanalia , after Bacchus . In Rome the rites for Bacchus started out ...
... took on many forms , ranging from drinking feasts to festal processions and dramatic performances . When the orgies were introduced into Rome , they became known as bacchanalia , after Bacchus . In Rome the rites for Bacchus started out ...
Common terms and phrases
adjective akin to Gk akin to OHG alter American ancient animal appeared applied assumed attested back-formation became began bird borrowed into English called Church cognate common compound denote developed dialect Dictionary diminutive Dutch earlier earliest early eighteenth century England English borrowed English word etymology fascism fifteenth folk etymology fourteenth century French word gave rise German glish Gmc origin Goth Greek horse influenced Italian known language Late Latin later Latin verb Latin word LIEBFRAUMILCH literally meaning meant Medieval Latin Middle English Middle French Modern English neut nineteenth century noun Old English Old French Old High German Old Norse perh person phrase plural popular prob pronunciation refer Roman semantic seventeenth century Shakespeare similar sixteenth century song sound Spanish spelling synonym teenth century term tion trans translation turn verb Vulgar Latin WGmc writing
Popular passages
Page 142 - This is the excellent foppery of the world, that, when we are sick in fortune, often the surfeit of our own behaviour, we make guilty of our disasters the sun, the moon, and the stars...
Page 37 - twould a saint provoke," (Were the last words that poor Narcissa spoke ;} " No, let a charming chintz and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And — Betty — give this cheek a little red.
Page 214 - And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Page 236 - Behold, we know not anything; I can but trust that good shall fall At last— far off— at last, to all, And every winter change to spring. So runs my dream; but what am I? An infant crying in the night; An infant crying for the light, And with no language but a cry.
Page 94 - There was only one catch and that was Catch-22, which specified that a concern for one's own safety in the face of dangers that were real and immediate was the process of a rational mind.
Page 6 - So I took thought, and invented what I conceived to be the appropriate title of " agnostic." It came into my head as suggestively antithetic to the " gnostic " of Church history, who professed to know so much about the very things of which I was ignorant...
Page 105 - We don't want to fight, but by jingo if we do, We've got the ships, we've got the men, we've got the money too.
Page 114 - THE Assyrian came down like the wolf on the fold, And his cohorts were gleaming in purple and gold; And the sheen of their spears was like stars on the sea, When the blue wave rolls nightly on deep Galilee.