John Ruskin, Preacher, and Other EssaysAbingdon Press, 1921 - 187 pages |
From inside the book
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Page 8
... paint- ing and sculpture and architecture , was fight- ing a good fight for noble ideals of thought and action . " Be a good man , " says Carlyle , " and there'll be one rascal less . " Ruskin 8 JOHN RUSKIN , PREACHER.
... paint- ing and sculpture and architecture , was fight- ing a good fight for noble ideals of thought and action . " Be a good man , " says Carlyle , " and there'll be one rascal less . " Ruskin 8 JOHN RUSKIN , PREACHER.
Page 9
... says : " The first , and last , and closest trial question to any living creature is , ' What do you like ? ' Tell me what you like and I'll tell you what you are . Go out into the street and ask the first man or woman you meet what ...
... says : " The first , and last , and closest trial question to any living creature is , ' What do you like ? ' Tell me what you like and I'll tell you what you are . Go out into the street and ask the first man or woman you meet what ...
Page 13
... " is not the law of an industrialism which is Chris- tian . Ruskin says : " You would be indignant if you saw a strong man walk into a theater or lecture room and calmly choose the best place , JOHN RUSKIN , PREACHER 13.
... " is not the law of an industrialism which is Chris- tian . Ruskin says : " You would be indignant if you saw a strong man walk into a theater or lecture room and calmly choose the best place , JOHN RUSKIN , PREACHER 13.
Page 22
... says that in this way his mother “ established my soul in life , " and adds the following comment : " And truly ... say the least , such a statement is not without profound pedagogical significance . It , moreover , helps us to ...
... says that in this way his mother “ established my soul in life , " and adds the following comment : " And truly ... say the least , such a statement is not without profound pedagogical significance . It , moreover , helps us to ...
Page 26
... say that Jonathan Edwards was the suc- cessor of Cotton Mather as the champion of the iron - clad Calvinism of an earlier day . Dr. O. W. Holmes used to refer to himself as a " Brahman of the Brahmans . " Edwards also could boast of a ...
... say that Jonathan Edwards was the suc- cessor of Cotton Mather as the champion of the iron - clad Calvinism of an earlier day . Dr. O. W. Holmes used to refer to himself as a " Brahman of the Brahmans . " Edwards also could boast of a ...
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Common terms and phrases
Abraham Davenport battle beauty believe Biglow Papers Calvinism Calvinistic Carlyle Carlyle's century Chartism Christianity College common Corn Laws creed darkness divine dream duty earth Ecclefechan Edwards Edwards's eloquence Emerson England English essay eternal expression eyes face faith falsehood fathers fundamental gleam gospel heart human ideal intellectual John Ruskin Jonathan Edwards justice labor land light lines live look Lord Lowell man's Matthew Arnold means ment mighty mind ness never night noblest Northampton once personality Phillips Brooks philosophy poem poet poetry poor preacher princerple prophet Puritan Quaker Radiant vigor Samuel Johnson Sartor Resartus says sermon sincere singing social soul speaking spirit Sunthin sweet teaching thee theology thet things Thomas Carlyle Thoreau Thou shalt thought tion to-day toil true truth vision voice Walden Walden Pond walk Whittier William Dean Howells words writings written wrong young youth
Popular passages
Page 95 - God pity them both! and pity us all, Who vainly the dreams of youth recall. For of all sad words of tongue or pen, The saddest are these: "It might have been...
Page 158 - Workmen wrought thy ribs of steel, Who made each mast, and, sail, and rope, What anvils rang, what hammers beat, In what a forge and what a heat Were shaped the anchors of thy hope!
Page 97 - Not on the vulgar mass Called 'work' must sentence pass, Things done, that took the eye and had the price; O'er which from level stand, The low world laid its hand, Found straightway to its mind, could value in a trice...
Page 155 - New occasions teach new duties ; Time makes ancient good uncouth ; They must upward still, and onward, who would keep abreast of Truth ; Lo, before us gleam her camp-fires ! we ourselves must Pilgrims be, Launch our Mayflower, and steer boldly through the desperate winter sea, Nor attempt the Future's portal with the Past's blood-rusted key.
Page 47 - Spite of this flesh to-day I strove, made head, gained ground upon the whole!" As the bird wings and sings, Let us cry, "All good things Are ours, nor soul helps flesh more, now, than flesh helps soul!
Page 98 - Thoughts hardly to be packed Into a narrow act, Fancies that broke through language and escaped; All I could never be, All, men ignored in me, This, I was worth to God, whose wheel the pitcher shaped.
Page 63 - And if my heart and flesh are weak To bear an untried pain, The bruised reed He will not break, But strengthen and sustain.
Page 88 - And thinking of the days that are no more. Fresh as the first beam glittering on a sail, That brings our friends up from the underworld, Sad as the last which reddens over one That sinks with all we love below the verge; So sad, so fresh, the days that are no more.
Page 30 - ... From my childhood up, my mind had been full of objections against the doctrine of God's sovereignty, in choosing whom he would to eternal life, and rejecting whom he pleased; leaving them eternally to perish, and be everlastingly tormented in hell. It used to appear like a horrible doctrine to me.
Page 33 - They say there is a young lady in New Haven who is beloved of that great Being who made and rules the world, and that there are certain seasons in which this great Being, in some way or other invisible, comes to her and fills her mind with exceeding sweet delight...