Life, Character & Influence of Desiderius Erasmus of Rotterdam, Volume 1 |
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Page ix
... of view , when unbiased reflection on the matter ought to have made him realize that the aim of the monastic institution was primarily not an intellectual but a religious one . That some of them lacked even PREFACE ix.
... of view , when unbiased reflection on the matter ought to have made him realize that the aim of the monastic institution was primarily not an intellectual but a religious one . That some of them lacked even PREFACE ix.
Page xv
... MONASTIC LIFE AT STEYN . 33332 31 39 V. SECRETARY TO THE BISHop of CambrAI ; MATRICULATION AT THE UNIVERSITY OF PARIS 49 · VI . STUDIES AT THE UNIVERSITY : FINANCIAL DIFFICULTIES : PATRONAGE 61 74 85 94 • 113 121 · 135 162 • 177 · 193 ...
... MONASTIC LIFE AT STEYN . 33332 31 39 V. SECRETARY TO THE BISHop of CambrAI ; MATRICULATION AT THE UNIVERSITY OF PARIS 49 · VI . STUDIES AT THE UNIVERSITY : FINANCIAL DIFFICULTIES : PATRONAGE 61 74 85 94 • 113 121 · 135 162 • 177 · 193 ...
Page 8
... monastic school at Deventer . This was a celebrated school presided over by famous men , and of which we must speak at some length , since it was here that he received the first real mental training that was afterwards so powerfully to ...
... monastic school at Deventer . This was a celebrated school presided over by famous men , and of which we must speak at some length , since it was here that he received the first real mental training that was afterwards so powerfully to ...
Page 11
... monastic life will turn out no more happily than if you were to lead an ass to the Olympic games or an ox to a wrestling bout , as the proverb has it . Let this suffice as preface . Now hear at the same time the mis- fortune of a fine ...
... monastic life will turn out no more happily than if you were to lead an ass to the Olympic games or an ox to a wrestling bout , as the proverb has it . Let this suffice as preface . Now hear at the same time the mis- fortune of a fine ...
Page 12
... monastic life he was offering to God a most acceptable sacrifice ; and he used boastingly to relate how many youths he had been the means of adding each year to the Orders of Francis , Dominic , Benedict , Augustine , or Brigid . Hence ...
... monastic life he was offering to God a most acceptable sacrifice ; and he used boastingly to relate how many youths he had been the means of adding each year to the Orders of Francis , Dominic , Benedict , Augustine , or Brigid . Hence ...
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Adages admiration affairs afterwards Aldus already Ammonius Archbishop Archbishop Warham Augustine Basle Batt Beatus Rhenanus benefice Bishop of Cambrai Bologna brethren brother Cardinal character Christ Christian Church Colet dear dedicated deem Desiderius Erasmus desire Dorp edition England epistle Eras Erasmus especially fact Farewell father favor fear feel Florentius fortune friendship give Gouda Greek Grunnius honor Ibid Italy Jerome John John Colet kind Latin Laurentius Valla learned letter literary literature living Lord Mountjoy matter mind monastery monastic monks Mountjoy nature never Order Paris piety Pontiff Pope Julius Pope Julius II Praise of Folly reason received regard Rome Sacred scholar seems sent Servatius Sixtin sort speak Steyn studies tell theologians theology things tion University University of Paris Valla Warham William Herman wish wont write wrote young youth
Popular passages
Page 313 - Then said he unto them, But now he that hath a purse let him take it, and likewise his scrip : and he that hath no sword, let him sell his garment and buy one.
Page 188 - You speak truth," said the master; "all is finished now." Placed upon the pavement, his head supported in his scholar's arms, his face turned to the spot where he was wont to pray, Bseda chanted the solemn
Page 313 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 57 - I was admitted to the society of the fellows, and fondly expected that some questions of literature would be the amusing and instructive topics of their discourse. Their conversation stagnated in a round of college business, Tory politics, personal anecdotes, and private scandal : their dull and deep potations excused the brisk intemperance of youth ; and their constitutional toasts were not expressive of the most lively loyalty for the house of Hanover.
Page 57 - The fellows or monks of my time were decent easy men, who supinely enjoyed the gifts of the founder; their days were filled by a series of uniform employments; the chapel and the hall, the coffeehouse and the common room, till they retired, weary and well satisfied, to a long slumber. From the toil of reading, or thinking, or writing, they had absolved their conscience...
Page 314 - will destroy the wisdom of the wise, and the prudence of the prudent will I reject.
Page 188 - A few days before Ascension-tide his sickness grew upon him, but he spent the whole day in teaching, only saying cheerfully to his scholars, " Learn with what speed you may ; I know not how long I may last.
Page 297 - But the hour cometh, and now is, when the true adorers shall adore the Father in spirit and in truth.
Page 178 - The first purpose for which you have been brought together is that you dwell in unity in the house, and that you have but one soul and one heart in God ; and call not anything your own, but let all things be...
Page 358 - Ibidspiritual concerns of his flock. Julius II. is therefore not to be judged by a rule of conduct which he neither proposed to himself nor was expected to conform to by others. His vigorous and active mind corresponded with the restless spirit of the times, and his good fortune raised him to an eminence from which he looked down on the proudest sovereigns of the earth. His ambition was not, however, the passion of a grovelling mind, nor were the advantages which he sought...