The Lord's Supper in the New Testament
This work, the inaugural volume in a new SBL series devoted to preserving and promoting seminal biblical scholarship from the nineteenth and early twentieth centuries, offers the first English translation of Albert Eichhorns influential Das Abendmahl im Neuen Testament. Eichhorns penetrating analysis of the Lords Supper traditions in this work exemplifies the qualities for which he was so highly esteemed: the sure ability to distinguish layers of tradition within the text, the full appreciation of the role of early Christian worship in shaping the reports about Jesus life, the forthright acknowledgement of the difficulty of ascertaining the original historical events, and the unflinching recognition of the influence of Near Eastern and Hellenistic religions upon Christian tradition, even in its earliest stages. To set Eichhorn himself in his historical and intellectual context, this volume also offers the first English translation of Hugo Gressmanns biographical essay: Albert Eichhorn and the History of Religion School.
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Abendmahl adolf albert eichhorn biblical blood of Christ body and blood Bousset bread Christ’s death Christian church church history Communion concept context course covenant death and resurrection disciples dogmatic early Christian eating and drinking ernst Troeltsch fact faith German Geschichte gion Gnosticism God’s Göttingen Gressmann halle hand harnack hermann Gunkel historians historical research history of religion hugo Gressmann ideas important individual influence interpretation israel israelite Jesus Johannes John’s Gospel Jülicher Kiel later Leipzig linked Lord’s supper Luke Lutheran material maundy Thursday meaning ment mohr siebeck old Testament origin partaking passover meal paul possible prehistory professor protestantism psychology question religion method religion school religionsgeschichtliche religious ritschl sacramental sacred history salvation scholarly scholars scholarship sense supernatural synoptic Gospels systematic theology task texts theologian thing tradition translated Tübingen Vandenhoeck & ruprecht wellhausen wernle wilhelm wilhelm Bousset william wrede words of institution worship wrede
Page 71 - For this reason the Father loves me, because I lay down my life, that I may take it again. No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it again; this charge I have received from my Father.
Page 87 - And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves : for I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Page 87 - Take, eat; this is my body." 17 Then he took a cup, and after giving thanks he gave it to them, saying, "Drink from it, all of you; : for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. " I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father's kingdom.
Page 87 - I have earnestly desired to eat this passover with you before I suffer; for I tell you I shall not eat it until it is fulfilled in the kingdom of God.
Page 73 - But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.
Page 84 - Therefore adopt meekness and be renewed in faith, which is the flesh of the Lord, and in love, which is the blood of Jesus Christ.
Page 73 - I will strike the shepherd, and the sheep will be scattered.' ^But after I am raised up, I will go before you to Galilee.
Page 5 - I will again pour out teaching like prophecy, and leave it to all future generations. Observe that I have not labored for myself alone, but for all who seek instruction.
Page 5 - And lo, my canal became a river, and my river a sea. I will again make instruction shine forth like the dawn, and I will make it clear from far away.
Page 83 - ... sermon was uttered by our Saviour, above a year before the celebration of his last supper, wherein the sacrament of his body and blood was instituted: at which time none of his hearers could possibly have understood him to have spoken of the external eating of him in the sacrament. Thirdly, that by the eating of the flesh of Christ, and the drinking of his blood, there is not here meant an external eating or drinking with the mouth and throat of the body, as the...