St. Thomas Aquinas on the two commandments of charity and the ten commandments of the law, tr. by father Rawes, Issue 317 |
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Page xxix
... I have also added two thanksgivings , one at the beginning , and one at the end , because we do not thank God half enough for His miracles and Saints of the law of nature and the law of Moses , nor for His PREFACE . xxix.
... I have also added two thanksgivings , one at the beginning , and one at the end , because we do not thank God half enough for His miracles and Saints of the law of nature and the law of Moses , nor for His PREFACE . xxix.
Page 4
... beginning of wisdom ; ' and again ( ver . 27 ) , The fear of the Lord driveth out sin . ' Though one who keeps from sin through feart is not just , yet his justification is beginning . In this way man was kept from evil and led to good ...
... beginning of wisdom ; ' and again ( ver . 27 ) , The fear of the Lord driveth out sin . ' Though one who keeps from sin through feart is not just , yet his justification is beginning . In this way man was kept from evil and led to good ...
Page 17
... beginning of the barley harvest , ' and who ' gleaned the ears of corn after the reapers ; ' for Debbora , the pro- phetess who sat under a palm - tree , ' and ' judged the people ; ' and for Anna , who prayed to Thee ' shedding many ...
... beginning of the barley harvest , ' and who ' gleaned the ears of corn after the reapers ; ' for Debbora , the pro- phetess who sat under a palm - tree , ' and ' judged the people ; ' and for Anna , who prayed to Thee ' shedding many ...
Page 20
... beginning of the world ; and glorious art Thou in the Saints , who waited for the coming of the Messias They loved Thee and kept Thy law through the four thousand years of His tarrying . In Thy Spirit all holy men . and women were ...
... beginning of the world ; and glorious art Thou in the Saints , who waited for the coming of the Messias They loved Thee and kept Thy law through the four thousand years of His tarrying . In Thy Spirit all holy men . and women were ...
Page 40
... beginning of the decrease of this feeling is the fear of God ; for He alone cannot be feared with- out love . To this end religious orders have been ordained , in which and by which the soul is drawn from the love of joys that are ...
... beginning of the decrease of this feeling is the fear of God ; for He alone cannot be feared with- out love . To this end religious orders have been ordained , in which and by which the soul is drawn from the love of joys that are ...
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St. Thomas Aquinas On The Two Commandments Of Charity And The Ten ... Thomas Aquinas (St ) No preview available - 2023 |
St. Thomas Aquinas on the Two Commandments of Charity and the Ten ... Thomas Aquinas (St ) No preview available - 2015 |
St. Thomas Aquinas On The Two Commandments Of Charity And The Ten ... Thomas Aquinas (St ). No preview available - 2023 |
Common terms and phrases
adorable Trinity adultery anger Apostle Archbishop of WESTMINSTER bear in mind Blessed Trinity body Book of Wisdom charity Christ Church command concupiscence death desire Deut devil earth Ecclus evil faith false fear fire flesh fore forgive gifts give me grace glory God's hate hath heart heaven Hence Holy Ghost iniquity Isaias says Jesus JOHN JOSEPH KEANE John says justice kill king law of Christ law of Moses light Lord says St Lord thy loveth Matt ments mercy mortal mortal sin mother ness Paul says Rom praise Thee pray Prayer Prov Psalms punishment reason rest Sabbath Sabbath-day Saints sake says 1 Cor says 1 Ep Scripture Servants sins soul speak Spirit swear teaches Ten Commandments things Thomas Aquinas Thou art Thou didst Thou givest Thou hast Thou shalt thy neighbour Thy word Thyself tion tongue truth venial sin viii Whosoever wicked wife Wisd
Popular passages
Page 120 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 16 - And it was revealed unto him by the Holy Ghost, that he should not see death before he had seen the Lord's Christ.
Page 66 - For he is a minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Page 170 - Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Page 12 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Page 130 - But if you are led by the Spirit, you are not under the law.
Page 103 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 163 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, That whosoever is angry with his brother without a cause, Shall be in danger of the judgment...
Page 131 - Again, the kingdom of heaven is like unto a merchant man, seeking go'odly pearls : who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Page 82 - For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.