INDEX I. OF SUBJECTS IN THE CONFUCIAN ANALECTS. Ability, various, of Conf., IX. vi. Able officers, eight, of Châu, XVIII. xi. Achievement of government, the great, XIII. ix. Acknowledgment of Conf. in estimating himself, VII. xxxii. Acting heedlessly, against, VII: xxvii. Admiration, Yen Yüan's, of Conf. doctrines, Admonition of Conf. to Tsze-lû, XI. xiv. Advanced years, improvement difficult in, XVII. xxvi. Adversity, men are known in times of, IX. xxvii. Advice against useless expenditure, XI. xiii. Age, the vice to be guarded against in, XVI. vii. Aim, the chief, I. xvi. Aims, of Tsze-lû, Tsăng Hsî, &c., XI. xxv. An all-pervading unity, the knowledge of, Conf. aim, XV. ii. Anarchy of Conf. time, III. v. Ancient rites, how Conf. cleaved to, III. xvii. Ancients, their slowness to speak, IV. xxii. Antiquity, Conf. fondness for, VII. xix; decay of the monuments of, III. ix. Anxiety of parents, II. vi; of Conf. about the training of his disciples, V. ii. Appearances, fair, are suspicious, I. iii; XVII. xvii. Appellations for the wife of a prince, XVI. xiv. Approbation, Conf., of Nan Yung, XI. v. Archery, contention in, III. vii; a discipline of virtue, III. xvi. Ardent and cautious disciples, Conf. obliged to Assent without reformation, a hopeless case, Attachment to Conf. of Yen Yüan, XI. xxiii. Attainment, different stages of, VI. xviii. Attainments of Hûi, like those of Conf., VII. x. Attributes of the true scholar, XIX. i. Auspicious omens, Conf. gives up hope for want of, IX. viii. Avenge murder, how Conf. wished to, XIV. xxii. Bad name, the danger of a, XIX. xx. Benefits derived from studying the Odes, XVII. Blind, consideration of Conf. for the, XV. xli. Calmness of Conf. in danger, VII. xxii. Capacity of Măng Kung-ch'o, XIV. xii. refuses to sell his, to assist a needless expenditure, XI. vii. Caution, advantages of, IV. xxiii; repentance Claimed, what Conf., VII. xxxiii. Climbing the heavens, equalling Conf. like, Common practices, some indifferent and others not, IX. iii. Communications to be proportioned to susceptibility, VI. xix. Comparison of Shih and Shang, XI. xv. Comparisons, against making, XIV. xxxi. Compass and vigour of mind necessary to a scholar, VIII. vii. Compassion, how cherish, XIX. xix. a criminal judge should Complete man, of the, XIV. xiii; virtue, I. xiv; VI. xvi. Concealment not practised by Conf. with his disciples, VII. xxiii. Concubines, difficult to treat, XVII. xxv. Condemnation of Tsang Wû-chung, XIV. xv; of Conf. for seeking office, XIV. xli. Condition, only virtue adapts a man to his, IV. ii. Conduct that will be everywhere appreciated, XV. v. Confidence, enjoying, necessary to serving and to ruling, XIX. x. Connate, Conf. knowledge not, VII. xix. Consideration of Conf. for the blind, XV. xli ; a generous, of others, recommended, XVIII. x. Consolation to Tsze-niû, when anxious about his brother, XII. v. Constancy of mind, importance of, XIII. xxii. Constant Mean, the, VI. xxvii. Contemporaries of Conf. described, XVI. xi. Contention, the superior man avoids, III. vii. Contentment in poverty of Tsze-lû, IX. xxvi ; of Conf. with his condition, IX. xi; of the officer Ching, XIII. viii. Contrast of Hûi and Ts'ze, XI. xviii. Conversation with Chung-kung, XII. ii; with Tsze-chang, XII. vi, vii; XX. ii; with Tsze-kung, XIV. xviii; with Tsze-lû, XIV. xiii, xvii; with Tsze-niû, XII. iii; with Yen Yuan, XII. i. Countenance, the, in filial piety, II. viii. Courage, not doing right from want of, II. xxiv. Criminal judge, should cherish compassion, XIX. xix. Culpability of not reforming known faults, XV. xxix. Danger, Conf. assured in time of, IX. v. Death, Conf. evades a question about, XI. xi ; how Conf. felt Hûi's, XI. vii, ix; without regret, IV. viii. Declined, what Conf., to reckon himself, VII. xxxiii. Defects of former times become modern vices, XVII. xvi. Defence of himself by Conf., XIV. xxxvi; of Delusions, how to discover, XII. x, xxi. Departure of Conf. from Lû, XVIII. iv; from Depreciation, Conf. above the reach of, XIX. χχίν. Description of himself as a learner, by Conf., VII. xviii. Desire and ability required in disciples, VII. viii. Development of knowledge, II. xi. Differences of character, owing to habit, XVII. ii. Dignity necessary in a ruler, XV. xxxii. Disciples, anxiety about training, V. xxi. Dispersion of the musicians of Lû, XVIII. xi. Doctrine of Conf., admiration of, IX. x. Dress, rules of Conf. in regard to his, X. vi. Dying counsels to a man in high station, VIII. iv. Dynasties, Yin, Hsia, and Châu, VIII iv; III. xx; Yin and Hsià, III. ix; Châu, &c., III. xiv,-certain rules exemplified in the ancient; eight officers of the Châu, XVIII. xi; three worthies of the Yin, XVIII. i; the three, XV. xxiv. Earnest student, Hûi the, IX. xix. Emolument, learning for, II. xviii; shameful to care only for, XIV. i. End, the, crowns the work, IX. xxi. Enjoyment, advantageous and injurious sources of, XVI. v. Equalled, Conf. cannot be, XIX. xxv. Error, how acknowledged by Conf., VII. xxx. Essential, what is, in different services, III. xxvi. Estimate, Conf. humble, of himself, VII. ii, iii ; IX. xv; XIV. xxx; of what he could do if employed, XIII. x. Estimation of others, not a man's concern, XIV. xxxii. Example better than force, II. xx; government efficient by, &c., XII. xvii, xviii, xix; the secret of rulers' success, XIII. i; value of, in those in high stations, VIII. ii. Excess and defect equally wrong, XI. xv. Expenditure, against useless, XI. xiii. External, the, may be predicated from the internal, XIV. v. Extravagant speech, hard to be made good, XIV. xxi. Fair appearances are suspicious, I. iii; XVII. xvii. Fasting, rules observed by Conf. when, X. vii. Father's vices no discredit to a virtuous son, VI. iv. Faults of men characteristic of their class, IV. vii. Feelings need not always be spoken, XIV. iv. Fidelity of his disciples, Conf. memory of, XI. ii. Filial piety, I. xi; IV. xix, xx, xxi; argument for, II. vi; cheerfulness in, II. viii; the foundation of virtuous practice, I. ii; of Min Tsze-ch'ien, XI. iv; of Măng Chwang, XIX. xviii; reverence in, II. vii; seen in care of the person, VIII. iii. Firmness of superior man based on right, XV. xxxvi. Five excellent things to be honoured, XX. ii ; things which constitute perfect virtue, XVII. vi. Flattery of sacrificing to others' ancestors, II. xxiv. Food, rules of Conf. about his, X. viii. Former times, Conf. preference for, XI. i. Forward youth, Conf. employment of a, XIV. xlvii. Foundation of virtue, I. ii. Four bad things to be put away, XX. ii; classes of men in relation to knowledge, XVI. ix. Frailties from which Conf. was free, IX. iv. Fraternal submission, I. ii. Friends, rule for choosing, I. viii; IX. xxiv ; trait of Conf. in relation to, X. xv. Friendship, how to maintain, V. xvi; Tszechang's virtue too high for, XIX. xvi. Friendships, what, advantageous and injurious, XVI. iv. Frivolous talkers, against, XV. xvi. Funeral rites, Conf. dissatisfaction with Hûi's, XI. x; to parents, I. ix. Furnace, the, and the south-west corner of a house, III. xiii. Gain, the mean man's concern, IV. xvi. Generosity of Po-î and Shû-ch'î, V. xxii. Glibness of tongue and beauty esteemed by the age, VI. xiv. Glib-tongued, Conf. not, XIV. xxxiv. Glossing faults, a proof of the mean man, XIX. viii. Gluttony and idleness, case of, hopeless, XVII. xxii. God, address to, XX. i. Golden rule, expressed with negatives, V. xi; XV. xxiii. Good fellowship of Conf., VII. xxxi. Good, learning leads to be, VIII. xii. Good man, the, XI. xix; we must not judge a man to be, from his discourse, XI. xx. Governing, the art of, XII. xiv; without personal effort, XV. iv. Government, good, seen from its effects, XIII. xvi; good, how only obtained, XII. xi; may be conducted efficiently, how, XX. ii; moral in its end, XII. xvii; principles of, I. v; requisites of, XII. vii. Gradual progress of Conf., II. iv; communication of his doctrine, V. xii. Grief, Conf. vindicates his for Hûi, XI. ix. Happiness of Conf. among his disciples, XI. xii ; of Hûi in poverty, VI. ix. Haste, not to be desired in government, XIII. xvii. Heaven, Conf. rested in the ordering of, XIV. xxxviii; knew him, Conf. thought that, XIV. xxxvii; no remedy for sin against, III. xiii. Hesitating faith Tsze-chang on, XIX. ii. High aim proper to a student, VI. x; things, too much minding of, XIX. xv. Home, Conf. at, X. xvi; how Conf. could be not at, XVII. xx. Hope, Conf. gives up, for want of auspicious omens, IX. viii. Hopeless case of gluttony and idleness, XVII. xxii; of those who assent to advice without reforming, IX. xxiii.; of those who will not think, XV. xv. House and wall, the comparison of a, XIX. xxiii. Humanity of Conf., VII. xxvi. Humble claim of Conf. for himself, V. xxvii ; estimate of himself, VII. ii, iii; IX. xv; XIV. xxx. Hundred years, what good government could effect in a, XIII. xi. Idleness of Tsai Yü, V. ix; case of, hopeless, Ignorant man's remark about Conf., IX. ii. Imperial rites, usurpation of, III. i, ii, vi. Improvement, self-, II. xviii; difficult in advanced years, XVII. xxvi. Incompetency, our own, a fit cause of concern, XV. xviii. Indifference of the officer Ching to riches, XIII. viii. Indignation of Conf. at the usurpation of royal rites, III. i, ii; at the support of usurpation and extortion by a disciple, XI. xvi; at the wrong overcoming the right, XVII. xviii. Inferior pursuits inapplicable to great objects, XIX. iv. Instruction, how a man may find, VII. xxi. Instructions to a son about government, XVIII. X. Insubordination worse than meanness, VII. XXXV; different causes of, VIII. x. Intelligence, what constitutes, XII. vi. Intercourse, character formed by, V. ii; of Conf. with others, traits of, X. xi; with others, different opinions on, XIX. iii. Internal, the, not predicable from the external, XIV. v. Ironical admonition, XIII. xiv. Jealousy of others' talents, against, XV. xiii. Joy of Conf. independent of outward circumstances, VII. xv. Judgment of Conf. concerning Tsze-ch'ân, &c., XIV. x; of retired worthy, on Conf., XIV. xlii. Keun (chün)-tsze. See Superior man. Killing not to be talked of by rulers, XII. xix. Knowing and not knowing, II. xvii. Knowledge disclaimed by Conf., IX. vii; four classes of men in relation to, XVI. ix; not lasting without virtue, XV. xxxii; of Conf., not connate, VII. xix; sources of Conf., XIX. xxii; subserves benevolence, XII. xxii. Lament over moral error added to natural de fect, VIII. xvi; sickness of Po-niû, VI. viii; persistence in error, V. xxvi; rarity of the love of virtue, IV. vi; the rash reply of Tsai Wo, III. xxi; the waywardness of men, VI. xiv; of Conf., that men did not know him, XIV. xxxvii. Language, the chief virtue of, XV. xl. Learner, the, I. i, xiv; Conf. describes himself as a, VII. xviii. Learning and propriety combined, VI. xxv; XII. xv; Conf. fondness for, V. xxvii ; different motives for, XIV. xxv; end of, II. xviii; how to be pursued, VI. xi; VIII. xvii; in order to virtue, XIX. vi; necessity of, to complete virtue, XVII. viii; quickly leads to good, VIII. xii; should not cease or be intermitted, IX. xviii; substance of, I. vii; the indications of a real love of, XIX. v; the student's workshop, XIX. vii. Lesson, of prudence, XIV. iv; to parents and ministers, XIV. viii; to rulers, VIII. x; to Tsze-lû, XIII. i. Lessons and laws, Conf. actions were, XVII. xix. Libation, pouring out of, in sacrifice, III. x. Life, human, valued by Conf., X. xii; without uprightness, not true, VI. xvii. Likings and dislikings of others, in determining Litigation, how Tsze-lû could settle, XII. xii; Love to learn, of Conf., V. xxvii; of Hûi, XI. Loving and hating aright, IV. iii. Madman, the, of Ch'ù, XVIII. v. Man, in relation to principles of duty, XV. Manhood, the vice to be guarded against in, Manner of Conf. when unoccupied, VII. iv. Mat, rule of Conf. about his, X. ix. Meanness, of Wei-shăng, V. xxiii; not so bad Merit of Kung-shû Wăn, XIV. xix; of Kwan Messenger, an admirable, XIV. xxvi. Mission of Conf., Yen Yüan's confidence in, XI. Model student, fond recollections of a, IX. xx. Mourners, Conf. sympathy with, VII. ix; X. xvi. Murder of the duke of Ch'î, XIV. xxii. Name, danger of a bad, XIX. xx; without Names, importance of being correct, XIII. iii. Nature of a man, grief brings out the real, XIX. Neighbourhood, what constitutes the excellence Nine subjects of thought to the superior man, XVI. x. Notoriety, not true distinction, XII. xx. Ode(s), the Châu-nan and Sháo-nan, XVII. x; Odes, the study of the Book of, XVI. xiii ; Office, declined by Tsze-ch'ien, VI. vii; desire Official notifications of Chăng, why excellent, Old knowledge, to be combined with new Old man, encounter with an, XVIII. vii. Ordinary people could not understand Conf., Originator, Conf. not an, VII. i. Parents, grief for, brings out the real nature of a man, XIX. xvii; how a son may remonstrate with, IV. xviii; should be strict and decided, XIV. viii; three years' mourning for, XVII. xxi; their years to be remembered, IV. xxi. People, what may and what may not be attained Perfect virtue, caution in speaking a character- Perspicuity the chief virtue of language, XV. Pervading unity, Conf. doctrine a, Pity of Conf. for misfortune, IX. ix. IV. xv ; how Plans, what is necessary to concord in, XV. xxxix. Poetry, benefits of the study of the Book of, VIII. viii; XVII. ix, x; and music, service rendered to by Conf., IX. xiv. Posthumous titles, on what principle conferred, V. xiv. Poverty, happiness in, VI. ix; harder to bear aright than riches, XIV. xi; no disgrace to a scholar, IV. ix. Practical ability, importance of, XIII. v. Practice, Conf. zeal to carry his principles into, XVII. v. Praise of the house of Châu, VIII. xx; of the music-master Chih, VIII. xv; of Yâo, VIII. xix; of Yü, VIII. xxi. Praising and blaming, Conf. correctness in, XV. xxiv. Prayer, sin against Heaven precludes, III. xiii ; Conf. declines, for himself, VII. xxxiv. Precaution, necessity of, XV. xi. Preliminary study, necessity of, to governing, XI. xxiv. Presumption, &c., of the chief of the Chi family, XVI. i; and pusillanimity conjoined, XVII. xii. Pretence, against, II. xvii; Conf. dislike of, IX. xi. Pretentiousness of Conf. time, VII. xxv. Princes, Conf. influence on, I. x; how to be served, III. xviii. Principles, agreement in, necessary to concord in plans, XV. xxxix ; and ways of Yao, Shun, &c., XX. i; of duty, an instrument in the hand of man, XV. xxviii. Prompt decision good, V. xix. Propriety and music, influence of, XVII. iv; combined with learning, VI. xxv; XII. xv ; effect of, VIII. viii; love of, facilitates government, XIV. xliv ; necessary to a ruler, XV. xxxii; not in external appurtenances, XVII. xi; rules of, I. xii; III. xv; rules of, necessary to be known, XX. iii; value of the rules of, VIII. ii. Prosperity and ruin of a country, on what de pendent, XIII. xv; XVI. ii. Prowess conducting to ruin, XIV. vi. Qualifications of an officer, VIII. xiii. Qualities that are favourable to virtue, XIII. xxvii; that mark the scholar, XIII. xxviii. Rash words cannot be recalled, III. xxi. Rebuke to Zan Yû, &c., XVI. i. Recluse, Tsze-lû's encounter with a, XVIII. vii. Regretful memory of disciples' fidelity, XI. ii. Relative duties, necessity of maintaining, XII. xi. Remark of an ignorant man about Conf., IX. ii. Remonstrance with parents, IV. xviii. Repentance escaped by timely care, I. xiii. Reproof to Tsze-lû, XI. xxiv. Reproofs, frequent, warning against the use of, Reputation not a man's concern, XV. xviii. Respect, a youth should be regarded with, IX. xxii; of Conf. for men, XV. xxiv; of Conf. for rank, IX. ix. Retired worthy's judgment on Conf., XIV. xlii. Reverence for parents, II. vii. Riches, pursuit of, uncertain of success, VII. xi. Right way, importance of knowing the, IV. viii. Righteous and public spirit of Conf., XIV. xxii. Righteousness the Chün-tsze's concern, IV. xvi; is his rule of practice, IV. x. Root of benevolence, filial and fraternal duty is the, I. ii. Royal ruler, a, could, in what time, transform the nation, XIII. xii. Ruin and prosperity dependent on what, XIII. Rule of life, reciprocity the, XV. xxiii. Rulers, a lesson to, VIII. x; personal conduct all in all to, XIII. xvi; should not be occupied with what is the proper business of the people, XIII. iv. Ruling, best means of, II. iii. Running stream, a, Conf. how affected by, IX. xvi. Sacrifice, Conf. sincerity in, III. xii; the great, Selfish conduct causes murmuring, IV. xii. Self-willed, Conf. not, XIV. xxxiv. Sequences, of wisdom, virtue, and bravery, IX. xxviii. Servants, difficult to treat, XVII. xxv. Silent mourning, three years of, XIV. xliii. Sincerity, cultivation of, I. iv; necessity of, II. xxii; praise of, V. xxiv. Slandering of Tsze-lû, XIV. xxxviii. Slowness to speak, of the ancients, IV. xxii ; of the Chün-tsze, IV. xxiv. Small advantages not to be desired in govern. ment, XIII. xvii. Social intercourse, qualities of the superior man in, XIII. xxiii. Solid excellence blended with ornament, VI. xvi. |