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Till those days ended; hunger'd then at last
Among wild beasts: they at his sight grew mild,
Nor sleeping him nor waking harm'd; his walk
The fiery serpent fled and noxious worm,
The lion and fierce tiger glar'd aloof.
But now an aged man in rural weeds,
Following, as seem'd, the quest of some stray ewe,
Or wither'd sticks to gather, which might serve
Against a winter's day, when winds blow keen,
To warm him wet return'd from field at eve,
He saw approach, who first with curious eye
Perus'd him, then with words thus utter'd spake.
"Sir, what ill chance hath brought thee to this
place

So far from path or road of men, who pass

In troop or caravan? for single none
Durst ever, who return'd, and dropt not here
His carcass, pin'd with hunger and with drought.
I ask the rather, and the more admire,

For that to me thou seem'st the Man, whom late
Our new baptizing prophet at the ford
.Of Jordan honor'd so, and call'd thee Son
Of God: I saw and heard, for we sometimes
Who dwell this wild, constrain'd by want, come

forth

To town or village nigh, (nighest is far,)
Where aught we hear, and curious are to hear,
What happens new; fame also finds us out."

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hither,

Will bring me hence; no other guide I seek."

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By miracle he may," replied the swain;

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(For I discern thee other than thou seem'st)

Man lives not by bread only, but each word
Proceeding from the mouth of God, who fed
Our fathers here with manna?' in the mount
Moses was forty days, nor eat nor drank;
And forty days Elijah, without food,
Wander'd this barren waste: the same I now:
Why dost thou then suggest to me distrust,
Knowing who I am, as I know who thou art ?"
Whom thus answer'd the arch-fiend, now undis-
guis'd.

I lost not what I lost, rather by them

I gain'd what I have gain'd, and with them dwell,
Copartner in these regions of the world,
If not disposer; lend them oft my aid,
Oft my advice by presages and signs,
And answers, oracles, portents, and dreams,
Whereby they may direct their future life.
Envy they say excites me, thus to gain
Companions of my misery and woe.

At first it may be; but, long since with woe
Nearer acquainted, now I feel, by proof,

To whom the Son of God. Who brought me That fellowship in pain divides not smart,

""Tis true I am that Spirit unfortunate,
Who, leagu'd with millions more in rash revolt,
Kept not my happy station, but was driven
With them from bliss to the bottomless deep,
Yet to that hideous place not so confin'd
By rigor unconniving, but that oft,
Leaving my dolorous prison, I enjoy
Large liberty to round this globe of earth,
Or range in the air; nor from the Heaven
Heavens

Hath he excluded my resort sometimes.
I came among the sons of God, when he
Gave up into my hands Uzzean Job
To prove him, and illustrate his high worth;
And, when to all his angels he propos'd
To draw the proud King Ahab into fraud

That he might fall in Ramoth, they demurring,
I undertook that office, and the tongues

Of all his flattering prophets glibb'd with lies
To his destruction, as I had in charge;
For what he bids I do. Though I have lost
Much lustre of my native brightness, lost
To be belov'd of God, I have not lost
To love, at least contemplate and admire,
What I see excellent in good, or fair,

46 What other way I see not; for we here
Live on tough roots and stubs, to thirst inur'd
More than the camel, and to drink go far,
Men to much misery and hardship born:
But, if thou be the Son of God, command
That out of these hard stones be made thee bread, Into the Heaven of Heavens: thou com'st indeed

To whom our Savior sternly thus replied.
Deservedly thou griev'st, compos'd of lies
From the beginning, and in lies wilt end;

Who boast'st release from Hell, and leave to come

As a poor miserable captive thrall

So shalt thou save thyself and us relieve
With food, whereof we wretched seldom taste."

Comes to the place where he before had sat
Among the prime in splendor, now depos'd,

He ended, and the Son of God replied.

"Think'st thou such force in bread? Is it not Ejected, emptied, gaz'd, unpitied, shunn'd, A spectacle of ruin, or of scorn,

written,

To all the host of Heaven: the happy place
Imparts to thee no happiness, no joy,
Rather inflames thy torment: representing
Lost bliss, to thee no more communicable,
So never more in Hell than when in Heaven.
But thou art serviceable to Heaven's King.
Wilt thou impute to obedience what thy fear
Extorts, or pleasure to do ill excites?
What but thy malice mov'd thee to misdeem
Of righteous Job, then cruelly to afflict him
With all inflictions? but his patience won.
The other service was thy chosen task,
To be a liar in four hundred mouths;
For lying is thy sustenance, thy food.
Yet thou pretend'st to truth; all oracles
By thee are given, and what confess'd more true
Among the nations? that hath been thy craft,
By mixing somewhat true to vent more lies.
But what have been thy answers, what but dark,
of Ambiguous, and with double sense deluding,

Which they who ask'd have seldom understood,
And not well understood as good not known?
Who ever by consulting at thy shrine
Return'd the wiser, or the more instruct,
To fly or follow what concern'd him most,
And run not sooner to his fatal snare?
For God hath justly given the nations up

Or virtuous; I should so have lost all sense:
What can then be less in me than desire
To see thee and approach thee, whom I know
Declar'd the Son of God, to hear attent
Thy wisdom, and behold thy godlike deeds?
Men generally think me much a foe

To all mankind: why should I? they to me
Never did wrong or violence; by them

Nor lightens aught each man's peculiar load.
Small consolation then, were man adjoin'd:

This wounds me most, (what can it less?) that Man
Man fall'n shall be restor'd, I never more."

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To thy delusions; justly, since they fell
Idolatrous: but, when his purpose is
Among them to declare his providence
To thee not known, whence hast thou then thy truth,
But from him, or his angels president
In every province, who, themselves disdaining
To approach thy temples, give thee in command
What, to the smallest tittle, thou shalt say
To thy adorers? Thou, with trembling fear,
Or like a fawning parasite, obey'st:
Then to thyself ascrib'st the truth foretold.
But this thy glory shall be soon retrench'd;
No more shalt thou by oracling abuse
The Gentiles; henceforth oracles are ceas'd,
And thou no more with pomp and sacrifice
Shalt be inquir'd at Delphos, or elsewhere;
At least in vain, for they shall find thee mute.
God hath now sent his living oracle

Into the world to teach his final will,
And sends his Spirit of Truth henceforth to dwell
In pious hearts, an inward oracle
To all truth requisite for men to know."

So spake our Savior, but the subtle fiend,
Though inly stung with anger and disdain,
Dissembled, and this answer smooth return'd.
"Sharply thou hast insisted on rebuke,
And urg'd me with hard doings, which not will
But misery hath wrested from me. Where
Easily canst thou find one miserable,
And not enforc'd oft-times to part from truth,
If it may stand him more in stead to lie,
Say and unsay, feign, flatter, or abjure?
But thou art plac'd above me, thou art Lord;
From thee I can, and must submiss, endure,
Check, or reproof, and glad to 'scape so quit.
Hard are the ways of Truth, and rough to walk,
Smooth on the tongue discours'd, pleasing to the ear,
And tunable as sylvan pipe or song;
What wonder then if I delight to hear
Her dictates from thy mouth? Most men admire
Virtue, who follow not her lore: permit me
To hear thee when I come, (since no man comes,)
And talk at least, though I despair to attain.
Thy Father, who is holy, wise, and pure,
Suffers the hypocrite or atheous priest
To tread his sacred courts, and minister
A bout his altar, handling holy things,
Praying or vowing; and vouchsaf'd his voice
To Balaam reprobate, a prophet yet
Inspir'd: disdain not such access to me."

To whom our Savior, with unalter'd brow: "Thy coming hither, though I know thy scope, I bid not, or forbid: do as thou find'st Permission from above; thou canst not more."

He added not: and Satan, bowing low His grey dissimulation, disappear'd Into thin air.diffus'd: for now began Night with her sullen wings to double-shade The desert; fowls in their clay-nests were couch'd; And now wild beasts came forth the woods to roam.

BOOK II.

THE ARGUMENT.

expression of which she recapitulates many circumstances respecting the birth and early life of her son.-Satan again meets his infernal council, reports the bad success of his first temptation of our blessed Lord, and calls upon them for counsel and assistance. Belial proposes the tempting of Jesus with women. Satan rebukes Belial for his dissoluteness, charging on him all the profligacy of that kind ascribed by the poets to the heathen gods, and rejects his proposal as in no respect likely to succeed. Satan then suggests other modes of temptation, particularly proposing to avail himself of the circumstance of our Lord's hungering; and, taking a band of chosen spirits with him, returns to resume his enterprise.-Jesus hungers in the desert.-Night comes on; the manner in which our Savior passes the night is described. Morning advances.-Satan again appears to Jesus, and, after expressing wonder that he should be so entirely neglected in the wilderness, where others had been miraculously fed, tempts him with a sumptuous banquet of the most luxurious kind. This he rejects, and the banquet vanishes.-Satan, finding our Lord not to be assailed on the ground of appetite, tempts him again by offering him riches, as the means of acquiring power: this Jesus also rejects, producing many instances of great actions performed by persons under virtuous poverty, and specifying the danger of riches, and the cares and pains inseparable from power and greatness.

The disciples of Jesus, uneasy at his long absence, reason amongst themselves concerning it. Mary also gives vent to her maternal anxiety: in the

MEANWHILE the new-baptiz'd, who yet remain'd
At Jordan with the Baptist, and had seen
Him whom they heard so late expressly call'd
Jesus Messiah, Son of God declar'd,
And on that high authority had believ'd,
And with him talk'd, and with him lodg'd; I mean
Andrew and Simon, famous after known,
With others, though in Holy Writ not nam'd;
Now missing him, their joy so lately found,
(So lately found and so abruptly gone,)
Began to doubt, and doubted many days,
And, as the days increas'd, increas'd their doubt.
Sometimes they thought he might be only shown,
And for a time caught up to God, as once
Moses was in the mount and missing long,
And the great Thisbite, who on fiery wheels
Rode up to Heaven, yet once again to come:
Therefore, as those young prophets then with care
Sought lost Elijah, so in each place these
Nigh to Bethabara; in Jericho

The city of palms, Enon, and Salem old,
Macheerus, and each town or city wall'd
On this side the broad lake Genezaret,
Or in Perea; but return'd in vain.
Then on the bank of Jordan, by a creek
Where winds with reeds and osiers whispering play
Plain fishermen, (no greater men them call,)
Close in a cottage low together got,
Their unexpected loss and plaints outbreath'd.

"Alas, from what high hope to what relapse
Unlook'd-for are we fall'n! our eyes beheld
Messiah certainly now come, so long
Expected of our fathers: we have heard
His words, his wisdom full of grace and truth;
Now, now, for sure, deliverance is at hand,
The kingdom shall to Israel be restor❜d;
Thus we rejoic'd, but soon our joy is turn'd
Into perplexity and new amaze :

For whither is he gone, what accident
Hath rapt him from us? will he now retire
After appearance, and again prolong
Our expectation? God of Israel,
Send thy Messiah forth, the time is come;
Behold the kings of the Earth, how they oppress
Thy chosen; to what height their power unjust
They have exalted, and behind them cast
All fear of thee; arise, and vindicate
Thy glory; free thy people from their yoke.
But let us wait; thus far he hath perform'd,
Sent his anointed, and to us reveal'd him,
By his great prophet, pointed at and shown
In public, and with him we have convers'd;
Let us be glad of this, and all our fears
Lay on his providence; he will not fail,
Nor will withdraw him now, nor will recall,
Mock us with his blest sight, then snatch him hence;
Soon we shall see our hope, our joy, return."
Thus they, out of their plaints, new hope resume
To find whom at the first they found unsought:
But, to his mother Mary, when she saw
Others return'd from baptism, not her son,
Nor left at Jordan, tidings of him none,
Within her breast though calm, her breast though

Meekly compos'd awaited the fulfilling:

1

The while her son, tracing the desert wild,
Sole, but with holiest meditations fed,
Into himself descended, and at once

pure,

Motherly cares and fears got head, and rais'd
Some troubled thoughts, which she in sighs thus clad.

"O, what avails me now that honor high To have conceiv'd of God, or that salute, "Hail highly favor'd among women blest!' While I to sorrows am no less advanc'd, And fears as eminent, above the lot Of other women, by the birth I bore; In such a season born, when scarce a shed Could be obtain'd to shelter him or me From the bleak air; a stable was our warmth, A manger his; yet soon enforc'd to fly, Thence into Egypt, till the murderous king Were dead, who sought his life, and missing fill'd With infant blood the streets of Bethlehem; From Egypt home return'd, in Nazareth Hath been our dwelling many years; his life Private, unactive, calm, contemplative, Little suspicious to any king; but now Full grown to man, acknowledg'd, as I hear, By John the Baptist, and in public shown, Son own'd from Heaven by his Father's voice, I look'd for some great change; to honor? no, But trouble, as old Simeon plain foretold, That to the fall and rising he should be Of many in Israël, and to a sign Spoken against, that through my very soul A sword shall pierce: this is my favor'd lot, My exaltation to afflictions high; Afflicted I may be, it seems, and blest; I will not argue that, nor will repine. But where delays he now? some great intent Conceals him: when twelve years he scarce had seen, I lost him, but so found, as well I saw He could not lose himself, but went about His Father's business; what he meant I mus'd, Since understand; much more his absence now Thus long to some great purpose he obscures. But I to wait with patience am inur'd; My heart hath been a store-house long of things And sayings laid up, portending strange events." Thus Mary, pondering oft, and oft to mind Recalling what remarkably had pass'd Since first her salutation heard, with thoughts

All his great work to come before him set;
How to begin, how to accomplish best
His end of being on Earth, and mission high
For Satan, with sly preface to return,
Had left him vacant, and with speed was gone
Up to the middle region of thick air,
Where all his potentates in council sat;
There, without sign of boast, or sign of joy,
Solicitous and blank, he thus began.

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"Princes, Heaven's ancient sons, ethereal thrones
Demonian spirits now, from the element
Each of his reign allotted, rightlier call'd
Powers of fire, air, water, and earth beneath,
(So may we hold our place and these mild seats
Without new trouble,) such an enemy
Is risen to invade us, who no less
Threatens than our expulsion down to Hell;
I, as I undertook, and with the vote
Consenting in full frequence was empower'd,
Have found him, view'd him, tasted him; but find
Far other labor to be undergone

Than when I dealt with Adam, first of men,
Though Adam by his wife's allurement fell,
However to this man inferior far;

If he be man by mother's side, at least

With more than human gifts from Heaven adorn'd,
Perfections absolute, graces divine,
And amplitude of mind to greatest deeds.
Therefore I am return'd, lest confidence
Of my success with Eve in Paradise
Deceive ye to persuasion over-sure
Of like succeeding here: I summon all
Rather to be in readiness, with hand
Or counsel to assist; lest I, who erst
Thought none my equal, now be over-match'd.”

So spake the old serpent, doubting; and from all
With clamor was assured their utmost aid
At his command: when from amidst them rose
Belial, the dissolutest spirit that fell,
The sensualest, and, after Asmodai,
The fleshliest incubus; and thus advis'd.

"Set women in his eye, and in his walk,
Among daughters of men the fairest found:
Many are in each region passing fair
As the noon sky: more like to goddesses
Than mortal creatures, graceful and discreet,
Expert in amorous arts, enchanting tongues
Persuasive, virgin majesty with mild

And sweet allay'd, yet terrible to approach,
Skill'd to retire, and, in retiring, draw
Hearts after them, tangled in amorous nets.
Such object hath the power to soften and tame
Severest temper, smooth the rugged'st brow
Enerve, and with voluptuous hope dissolve.
Draw out with credulous desire, and lead
At will the manliest, resolutest breast,
As the magnetic hardest iron draws.
Women, when nothing else, beguil'd the heart
Of wisest Solomon, and made him build,
And made him bow, to the gods of his wives."

To whom quick answer Satan thus return'd. “Belial, in much uneven scale thou weigh'st All others by thyself; because of old Thou thyself doat'dst on woman-kind, admiring Their shape, their color, and attractive grace, None are, thou think'st, but taken with such toys

Before the flood thou with thy lusty crew,
False titled sons of God, roaming the Earth,
Cast wanton eyes on the daughters of men,
And coupled with them, and begot a race.
Have we not seen, or by relation heard,
In courts and regal chambers how thou lurk'st,
In wood or grove, by mossy fountain side,
In valley or green meadow, to waylay
Some beauty rare, Calisto, Clymene,
Daphne, or Semele, Antiopa,

Or Amymone, Syrinx, many more
Too long, then lay'st thy scapes on names ador'd,
Apollo, Neptune, Jupiter, or Pan,
Satyr, or Faun, or Sylvan? But these haunts
Delight not all; among the sons of men,
How many have with a smile made small account
Of Beauty and her lures, easily scorn'd
All her assaults, on worthier things intent!
Remember that Pellean conqueror,

A youth, how all the beauties of the East
He slightly view'd, and slightly overpass'd;
How he, surnam'd of Africa, dismiss'd,
In his prime youth, the fair Iberian maid.
For Solomon, he liv'd at ease, and full
Of honor, wealth, high fare, aim'd not beyond
Higher design than to enjoy his state;
Thence to the bait of women lay expos'd:
But he, whom we attempt, is wiser far
Than Solomon, of more exalted mind,
Made and set wholly on the accomplishment
Of greatest things. What woman will you find,
Though of this age the wonder and the fame,
On whom his leisure will vouchsafe an eye
Of fond desire? Or should she, confident,
As sitting queen ador'd on Beauty's throne,
Descend with all her winning charms begirt
To enamour, as the zone of Venus once
Wrought that effect on Jove, so fables tell;
How would one look from his majestic brow,
Seated as on the top of Virtue's hill,
Discountenance her despis'd, and put to rout
All her array; her female pride deject,
Or turn to reverent awe! for Beauty stands
In the admiration only of weak minds
Led captive; cease to admire, and all her plumes
Fall flat, and shrink into a trivial toy,
At every sudden slighting quite abash'd.
Therefore with manlier objects we must try
His constancy; with such as have more show
Of worth, of honor, glory, and popular praise,
Rocks, whereon greatest men have oftest wreck'd;
Or that which only seems to satisfy

Lawful desires of nature, not beyond;
And now I know he hungers, where no food
Is to be found, in the wide wilderness:
The rest commit to me; I shall let pass
No advantage, and his strength as oft assay."

He ceas'd, and heard their grant in loud acclaim;
Then forthwith to him takes a chosen band
Of spirits, likest to himself in guile,

To be at hand, and at his beck appear,

If cause were to unfold some active scene of various persons, each to know his part: Then to the desert takes with these his flight; Where, still from shade to shade, the Son of God After forty days' fasting had remain'd, Now hungering first, and to himself thus said. "Where will this end? four times ten days I've pass'd Wandering this woody maze, and human food

Nor tasted, nor had appetite; that fast
To virtue I impute not, or count part
Of what I suffer here; if nature need not,
Or God support nature without repast
Though needing, what praise is it to endure?
But now I feel I hunger, which declares
Nature hath need of what she asks; yet God
Can satisfy that need some other way,
Though hunger still remain: so it remain
Without this body's wasting, I content me,
And from the sting of famine fear no harm;
Nor mind it, fed with better thoughts, that feed
Me hungering more to do my Father's will."

It was the hour of night, when thus the Son
Commun'd in silent walk, then laid him down
Under the hospitable covert nigh

Of trees thick interwoven; there he slept,
And dream'd, as appetite is wont to dream,
Of meats and drinks, nature's refreshment sweet :
Him thought, he by the brook of Cherith stood,
And saw the ravens with their horny beaks
Food to Elijah bringing, even and morn, [brought:
Though ravenous, taught to abstain from what they
He saw the prophet also, how he fled
Into the desert, and how there he slept
Under a juniper; then how awak'd
He found his supper on the coals prepar'd,
And by the angel was bid rise and eat,
And eat the second time after repose,
The strength whereof suffic'd him forty days:
Sometimes that with Elijah he partook,
Or as a guest with Daniel at his pulse.
Thus wore out night; and now the herald lark
Left his ground-nest, high towering to descry
The Morn's approach, and greet her with his song
As lightly from his grassy couch up rose
Our Savior, and found all was but a dream;
Fasting he went to sleep, and fasting wak'd.
Up to a hill anon his steps he rear'd,
From whose high top to ken the prospect round,
If cottage were in view, sheep-cote, or herd;
But cottage, herd, or sheep-cote, none he saw;
Only in a bottom saw a pleasant grove,
With chant of tuneful birds resounding loud:
Thither he bent his way, determin'd there
To rest at noon, and enter'd soon the shade
High-roof'd, and walks beneath, and alleys brown,
That opened in the midst a woody scene;
Nature's own work it seem'd (Nature taught Art)
And, to a superstitious eye, the haunt

Of wood-gods and wood-nymphs: he view'd it round,
When suddenly a man before him stood;
Not rustic as before, but seemlier clad,
As one in city, or court, or palace bred,
And with fair speech these words to him address'd
"With granted leave officious I return,
But much more wonder that the Son of God
In this wild solitude so long should bide,
Of all things destitute; and, well I know
Not without hunger. Others of some note,
As story tells, have trod this wilderness;
The fugitive bond-woman, with her son
Outcast Nebaioth, yet found here relief
By a providing angel; all the race
Of Israel here had famish'd, had not God
Rain'd from Heaven manna; and that prophet bold,
Native of Thebez, wandering here was fed
Twice by a voice inviting him to eat:
Of thee these forty days none hath regard,
Forty and more deserted here indeed."

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To whom thus Jesus. What conclud'st thou Array'd in glory on my cup to attend :

Why shouldst thou then obtrude this diligence,
In vain, where no acceptance it can find?
And with my hunger what hast thou to do?
Thy pompous delicacies I contemn,

And count thy specious gifts no gifts, but guiles."
To whom thus answer'd Satan malcontent.
"That I have also power to give, thou seest;
If of that power I bring thee voluntary
What I might have bestow'd on whom I pleas'd,
And rather opportunely in this place
Chose to impart to thy apparent need,

Why shouldst thou not accept it? but I see
What I can do or offer is suspect:

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hence?

44

They all had need; I, as thou seest, have none."
How hast thou hunger then?" Satan replied.
"Tell me, if food was now before thee set,
Wouldst thou not eat?"-" Thereafter as I like
The giver," answer'd Jesus. "Why should that
Cause thy refusal?" said the subtle fiend.

'Hast thou not right to all created things?
Owe not all creatures by just right to thee
Duty and service, nor to stay till bid,
But tender all their power? Nor mention I
Meats by the law unclean, or offer'd first
To idols, those young Daniel could refuse;
Nor proffer'd by an enemy, though who
Would scruple that, with want oppress'd?
Nature asham'd, or, better to express,
Troubled, that thou shouldst hunger, hath purvey'd
From all the elements her choicest store,
To treat thee, as beseems, and as her Lord,
With honor: only deign to sit and eat."

Behold,

Of these things others quickly will dispose,
Whose pains have earn'd the far-fet spoil." With that
Both table and provision vanish'd quite,
With sound of harpies' wings and talons heard :
Only the impórtune tempter still remain'd,
And with these words his temptation pursued.
"By hunger, that each other creature tames,

He spake no dream; for, as his words had end, Thou art not to be harm'd, therefore not mov'd;
Our Savior lifting up his eyes beheld,
In ample space under the broadest shade,

A table richly spread, in regal mode,
With dishes pil'd, and meats of noblest sort
And savor; beasts of chase, or fowl of game,
In pastry built, or from the spit, or boil'd,
Gris-amber-steam'd; all fish, from sea or shore,
Freshet or purling brook, of shell or fin,
And exquisitest name, for which was drain'd
Pontus, and Lucrine bay, and Afric coast.
(Alas, how simply, to these cates compar'd,
Was that crude apple that diverted Eve!)
And at a stately sideboard, by the wine
That fragrant smell diffus'd, in order stood
Tall stripling youths rich clad, of fairer hue
Than Ganymed or Hylas; distant more
Under the trees now tripp'd, now solemn stood,
Nymphs of Diana's train, and Naiades
With fruits and flowers from Amalthea's horn,
And ladies of the Hesperides, that seem'd
Fairer than feign'd of old, or fabled since
Of fairy damsels, met in forest wide

Thy temperance invincible besides,
For no allurement yields to appetite;
And all thy heart is set on high designs,
High actions: but wherewith to be achiev'd?
Great acts require great means of enterprise;
Thou art unknown, unfriended, low of birth,
A carpenter thy father known, thyself
Bred up in poverty and straits at home,
Lost in a desert here and hunger-bit :
Which way, or from what hope, dost thou aspire
To greatness? whence authority deriv'st?
What followers, what retinue canst thou gain,
Or at thy heels the dizzy multitude,

Longer than thou canst feed them on thy cost?
Money brings honor, friends, conquest, and realms >
What rais'd Antipater the Edomite,
And his son Herod plac'd on Judah's throne,
Thy throne, but gold that got him puissant friends?
Therefore, if at great things thou wouldst arrive,
Get riches first, get wealth, and treasure heap,
Not difficult, if thou hearken to me:
Riches are mine, fortune is in my hand;
They whom I favor thrive in wealth amain,
While virtue, valor, wisdom, sit in want."

By knights of Logres, or of Lyones,
Lancelot, or Pelleas, or Pellenore.

And all the while harmonious airs were heard
Of chiming strings, or charming pipes; and winds
Of gentlest gale Arabian odors fann'd
From their soft wings, and Flora's earliest smells.
Such was the splendor; and the tempter now
His invitation earnestly renew'd.

To whom thus Jesus patiently replied.
"Yet wealth, without these three, is impotent
To gain dominion, or to keep it gain'd.
Witness those ancient empires of the Earth,
In height of all their flowing wealth dissolv'd:
But men indued with these have oft attain'd
In lowest poverty to highest deeds;
Gideon, and Jephtha, and the shepherd lad,
Whose offspring on the throne of Judah sat
So many ages, and shall yet regain
That seat, and reign in Israel without end.
Among the heathen, (for throughout the world

"What doubts the Son of God to sit and eat?
These are not fruits forbidd'n; no interdict
Defends the touching of these viands pure;
Their taste no knowledge works, at least of evil,
But life preserves, destroys life's enemy,
Hunger, with sweet restorative delight.

Worthy of memorial,) canst thou not remember
Quintius, Fabricius, Curius, Regulus?

All these are spirits of air, and woods, and springs, To me is not unknown what hath been done
Thy gentle ministers, who come to pay
Thee homage, and acknowledge thee their Lord :
What doubt'st thou, Son of God? Sit down and eat."
To whom thus Jesus temperately replied.
"Said'st thou not that to all things I had right?
And who withholds my power that right to use?
Shall I receive by gift what of my own,
When and where likes me best, I can command ?
I can at will, doubt not, as soon as thou,
Command a table in this wilderness,
And call swift flights of angels ministrant

For I esteem those names of men so poor,
Who could do mighty things, and could contemn
Riches, though offer'd from the hand of kings.
And what in me seems wanting, but that I
May also in this poverty as soon

Accomplish what they did, perhaps, and more?
Extol not riches then, the toil of fools,

The wise man's cumbrance, if not snare; more ap
To slacken Virtue, and abate her edge,

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