The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 - China |
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Page 7
... heard . But now Your Majesty is in possession of all within the seas , and your sons and younger brothers are nothing but private individuals . The issue will be that some one will arise to play the part of T'een Ch'ang , 1 or of the ...
... heard . But now Your Majesty is in possession of all within the seas , and your sons and younger brothers are nothing but private individuals . The issue will be that some one will arise to play the part of T'een Ch'ang , 1 or of the ...
Page 15
... heard from the sage . Thirdly , there is the second chapter of Book XI . , the second paragraph of which is evidently a note by the com- pilers of the work , enumerating ten of the principal disciples , and classifying them according to ...
... heard from the sage . Thirdly , there is the second chapter of Book XI . , the second paragraph of which is evidently a note by the com- pilers of the work , enumerating ten of the principal disciples , and classifying them according to ...
Page 16
... heard , from their several masters . And we shall not be far wrong , if we determine its date as about the beginning of the third , or the end of the fourth century before Christ . 3. In the critical work on the Classical Books , called ...
... heard , from their several masters . And we shall not be far wrong , if we determine its date as about the beginning of the third , or the end of the fourth century before Christ . 3. In the critical work on the Classical Books , called ...
Page 37
... heard him sighing , he went up to him , and , bowing twice , inquired the reason of his grief . " Is it , " said he , " because you think that your descendants , through not cultivating themselves , will be unworthy of you ? Or is it ...
... heard him sighing , he went up to him , and , bowing twice , inquired the reason of his grief . " Is it , " said he , " because you think that your descendants , through not cultivating themselves , will be unworthy of you ? Or is it ...
Page 38
... 30 days had only nine meals . T'een Tsze - fang 1 For this incident we are indebted to K'ung Foo ; see note 1 , p . 36 . 2 Le Ke , II . Pt . I. ii . 7 . having heard of his distress , sent a messenger to 38 THE DOCTRINE OF THE MEAN .
... 30 days had only nine meals . T'een Tsze - fang 1 For this incident we are indebted to K'ung Foo ; see note 1 , p . 36 . 2 Le Ke , II . Pt . I. ii . 7 . having heard of his distress , sent a messenger to 38 THE DOCTRINE OF THE MEAN .
Common terms and phrases
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
Popular passages
Page 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Page 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
Page 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
Page 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Page 137 - What I do not wish men to do to me, I also wish not to do to men.
Page 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?