The Chinese Classics: Life and teachings of Confucius.-v.2. The life and works of Mencius.-v.3. The She king; or, the Book of poetryTrübner & Company, 1875 - China |
From inside the book
Results 1-5 of 51
Page 27
... philosopher is to exhibit the duties of political government as those of the perfecting of self , and of the practice of virtue by all men . He felt that he had a higher mission than that ITS SCOPE AND VALUE . 27 III ITS SCOPE AND VALUE.
... philosopher is to exhibit the duties of political government as those of the perfecting of self , and of the practice of virtue by all men . He felt that he had a higher mission than that ITS SCOPE AND VALUE . 27 III ITS SCOPE AND VALUE.
Page 29
... practice , the result will be that " illustrious virtue will be illustrated throughout the em- pire , " which will be brought , through all its length and breadth , to a condition of happy tranquillity . This object is certainly both ...
... practice , the result will be that " illustrious virtue will be illustrated throughout the em- pire , " which will be brought , through all its length and breadth , to a condition of happy tranquillity . This object is certainly both ...
Page 42
... practice to be observed in such circumstances ? " 1 These instances may suffice to illustrate the character of Tsze - sze , as it was displayed in his intercourse with the princes of his time . We see the same independence which he ...
... practice to be observed in such circumstances ? " 1 These instances may suffice to illustrate the character of Tsze - sze , as it was displayed in his intercourse with the princes of his time . We see the same independence which he ...
Page 45
... according to Choo He , " of illustrating the meaning of the first chapter . " Yet , as I have just intimated , they do not to my mind do this . Confucius bewails the rarity of the practice of ITS SCOPE AND VALUE . 45.
... according to Choo He , " of illustrating the meaning of the first chapter . " Yet , as I have just intimated , they do not to my mind do this . Confucius bewails the rarity of the practice of ITS SCOPE AND VALUE . 45.
Page 46
James Legge. this . Confucius bewails the rarity of the practice of the Mean , and graphically sets forth the difficulty of it . " The empire , with its component States and families , may be ruled ; dignities and emoluments may be ...
James Legge. this . Confucius bewails the rarity of the practice of the Mean , and graphically sets forth the difficulty of it . " The empire , with its component States and families , may be ruled ; dignities and emoluments may be ...
Common terms and phrases
according to Choo Analects ancient appears archery asked attained Book of Poetry brother called ceremonies Ch'ing character chief China Chinese Chung Yung Classics commentators conduct Confucius court cultivation death disciples disciples of Confucius doctrines duke of Chow duties dynasty emperor empire father filial piety follow fucius Gan Ying Heaven and Earth Heih Ho-nan honour Hwan Hwuy illustrate imperial JAMES LEGGE K'ang K'ew K'ung Kaou King Wăn King Woo knowledge Learning Lun Yu Măng Master meaning Mencius minister mourning nature officer paragraph perfect virtue philosopher practice prince principles reference replied ruler rules of propriety sacrifice sage sage's scholars She-king Shoo-king Shun sincerity sovereign speak Sung Sung dynasty superior supposed surname things thought tion translation truth Ts'e Ts'in Tsăng Tsze Tsze-chang Tsze-hea Tsze-kung Tsze-loo Tsze-sze virtuous wish words Yaou Yen Yew Yen Yuen
Popular passages
Page 46 - For there is not a just man upon earth, that doeth good, and sinneth not.
Page 108 - Is there one word which may serve as a rule of practice for all one's life ? " The Master said, " Is not RECIPROCITY such a word ? What you do not want done to yourself, do not do to others.
Page 49 - Therefore his fame overspreads the Middle kingdom, and extends to all barbarous tribes. Wherever ships and carriages reach ; wherever the strength of man penetrates; wherever the heavens, overshadow and. the earth sustains ; wherever the sun and moon shine ; wherever frosts and dews fall : — all who have blood and breath unfeignedly honour and love him. Hence it is said, —
Page 137 - When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like, when done to yourself, do not do to others.
Page 259 - Without recognizing the ordinances of Heaven, it is impossible to be a superior man. 2. "Without an acquaintance with the rules of Propriety, it is impossible for the character to be established. 3. " Without knowing the force of words, it is impossible to know men.
Page 40 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of Equilibrium. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony. This Equilibrium is the great root from which grow all the human actings in the world, and this Harmony is the universal path which they all should pursue. Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout...
Page 121 - Learning without thought is labour lost; thought without learning is perilous.' CHAP. XVI. The Master said, The study of strange doctrines is injurious indeed!' CHAP. XVII. The Master said, 'Yu, shall I teach you what knowledge is? When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it;— this is knowledge.
Page 196 - If names be not correct, language is not in accordance with the truth of things. If language be not in accordance with the truth of things, affairs cannot be carried on to success.
Page 137 - What I do not wish men to do to me, I also wish not to do to men.
Page 181 - Lu asked about serving the spirits of the dead. The Master said, 'While you are not able to serve men, how can you serve their spirits?' Chi Lu added, 'I venture to ask about death?